{"id":285,"date":"2008-03-01T17:00:00","date_gmt":"2008-03-01T17:00:00","guid":{"rendered":"http:\/\/blog.beliefnet.com\/jazztheologian\/2008\/03\/blind-spots-par.html"},"modified":"2008-03-01T17:00:00","modified_gmt":"2008-03-01T17:00:00","slug":"blind-spots-par","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html","title":{"rendered":"Blind Spots (part 5)"},"content":{"rendered":"<p><a href=\"http:\/\/jazztheologian.typepad.com\/.shared\/image.html?\/photos\/uncategorized\/2008\/03\/01\/welcomehome_2.jpg\"><img loading=\"lazy\" decoding=\"async\" height=\"127\" alt=\"Welcomehome_2\" src=\"https:\/\/jazztheologian.typepad.com\/findingthegroove\/images\/2008\/03\/01\/welcomehome_2.jpg\" width=\"150\" border=\"0\" \/><\/a>(I didn&#8217;t post on part 4&#8230;but here we are for week 5.)<\/p>\n<p>In the parable of the Prodigal Son we see that you don&#8217;t have to leave home to be lost.&nbsp; The older brother was close to the father in proximity but far from his father&#8217;s heart.&nbsp; This prompted one author to ask, &quot;Can you imagine if the older brother met the prodigal before the father did?&quot;&nbsp; What a disaster that would have been!<\/p>\n<p>Our compassionate God desires for all to come home&#8230;even those who never left.<\/p>\n<p>The parable ends inside out.&nbsp; The brother that was on the outside is in and the brother that was on the inside was out&#8230;by his own choosing.&nbsp; If his little brother was on the inside then he wanted nothing to do with the celebration.&nbsp; Which leads me to my inquiry&#8230;Who would have to show up at church for you to want to leave?&nbsp; Who would need to be on the inside for you to want to be on the outside?<\/p>\n<p>May the Lord draw us closer to his heart so that we too gaze down the road wondering who might be coming home today&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(I didn&#8217;t post on part 4&#8230;but here we are for week 5.) In the parable of the Prodigal Son we see that you don&#8217;t have to leave home to be lost.&nbsp; The older brother was close to the father in proximity but far from his father&#8217;s heart.&nbsp; This prompted one author to ask, &quot;Can you&hellip;<\/p>\n","protected":false},"author":79,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-285","post","type-post","status-publish","format-standard","hentry","category-misc"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Blind Spots (part 5) - The Jazz Theologian<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Blind Spots (part 5) - The Jazz Theologian\" \/>\n<meta property=\"og:description\" content=\"(I didn&#8217;t post on part 4&#8230;but here we are for week 5.) In the parable of the Prodigal Son we see that you don&#8217;t have to leave home to be lost.&nbsp; The older brother was close to the father in proximity but far from his father&#8217;s heart.&nbsp; This prompted one author to ask, &quot;Can you&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html\" \/>\n<meta property=\"og:site_name\" content=\"The Jazz Theologian\" \/>\n<meta property=\"article:published_time\" content=\"2008-03-01T17:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/jazztheologian.typepad.com\/findingthegroove\/images\/2008\/03\/01\/welcomehome_2.jpg\" \/>\n<meta name=\"author\" content=\"Robert Gelinas\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Blind Spots (part 5) - The Jazz Theologian","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html","og_locale":"en_US","og_type":"article","og_title":"Blind Spots (part 5) - The Jazz Theologian","og_description":"(I didn&#8217;t post on part 4&#8230;but here we are for week 5.) In the parable of the Prodigal Son we see that you don&#8217;t have to leave home to be lost.&nbsp; The older brother was close to the father in proximity but far from his father&#8217;s heart.&nbsp; This prompted one author to ask, &quot;Can you&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html","og_site_name":"The Jazz Theologian","article_published_time":"2008-03-01T17:00:00+00:00","og_image":[{"url":"http:\/\/jazztheologian.typepad.com\/findingthegroove\/images\/2008\/03\/01\/welcomehome_2.jpg"}],"author":"Robert Gelinas","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html","url":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html","name":"Blind Spots (part 5) - The Jazz Theologian","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html#primaryimage"},"image":{"@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html#primaryimage"},"thumbnailUrl":"http:\/\/jazztheologian.typepad.com\/findingthegroove\/images\/2008\/03\/01\/welcomehome_2.jpg","datePublished":"2008-03-01T17:00:00+00:00","dateModified":"2008-03-01T17:00:00+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/#\/schema\/person\/5e3ecb360405bd8603a61c7115194e01"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html#primaryimage","url":"http:\/\/jazztheologian.typepad.com\/findingthegroove\/images\/2008\/03\/01\/welcomehome_2.jpg","contentUrl":"http:\/\/jazztheologian.typepad.com\/findingthegroove\/images\/2008\/03\/01\/welcomehome_2.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/2008\/03\/blind-spots-par.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian"},{"@type":"ListItem","position":2,"name":"Blind Spots (part 5)"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/","name":"The Jazz Theologian","description":"Beliefnet Voices - Robert Gelinas on Composing a Jazz-Shaped Faith","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/#\/schema\/person\/5e3ecb360405bd8603a61c7115194e01","name":"Robert Gelinas","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-content\/wphb-cache\/gravatar\/fbe\/fbe4a8ffc24002390e969652fba5c72bx96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-content\/wphb-cache\/gravatar\/fbe\/fbe4a8ffc24002390e969652fba5c72bx96.jpg","caption":"Robert Gelinas"},"description":"\"For more information visit: Jazztheologian.com Robert Gelinas is Lead-Pastor (and resident Jazz Theologian) of Colorado Community Church\u00e2\u20ac\u201da multi-cultural, interdenominational community of 3000+ followers of Christ in the Denver area. Author of Finding the Groove: Composing a Jazz-Shaped Faith (Zondervan) and the upcoming, Strange Fruit: The Cross as a Way of Life (2011). Founder of Project 127, a ministry dedicated to seeing the day when there are no children waiting for homes in Colorado's foster care system. Robert deeply desires to see the body of Christ mobilized to serve the least of these. The poor, the down and out, the disenfranchised and disabled, those deemed unimportant and the unborn. He believes that God loves all people yet he has a special heart for the poor and the poor in spirit, the miserable and the marginalized. A Contributing Editor for Leadership Journal and Urbanfaith.com. He acquired a B.A. in Bibilcal Studies from Colorado Christian University and a Master of Arts in World Christianity (Missiology) from Denver Seminary. Robert is married to the love of his life, Barbara, and they have six energetic children (3 boys &amp; 3 girls--one bio, five adopted--two from Ethiopia). Friend of God...Passionate about the Body of Christ...Lover of this thing called jazz! Please visit Jazztheologian.com for contact info., speaking schedule, videos, Facebook and Twitter.","url":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/author\/rgelinas"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-json\/wp\/v2\/posts\/285","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-json\/wp\/v2\/users\/79"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-json\/wp\/v2\/comments?post=285"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-json\/wp\/v2\/posts\/285\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-json\/wp\/v2\/media?parent=285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-json\/wp\/v2\/categories?post=285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/jazztheologian\/wp-json\/wp\/v2\/tags?post=285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}