{"id":76,"date":"2010-09-30T11:56:12","date_gmt":"2010-09-30T11:56:12","guid":{"rendered":"http:\/\/blog.beliefnet.com\/flunkingsainthood\/2010\/09\/paradoxy-blog-tour-review-of-ken-howards-new-book.html"},"modified":"2010-09-30T11:56:12","modified_gmt":"2010-09-30T11:56:12","slug":"paradoxy-blog-tour-review-of-ken-howards-new-book","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/flunkingsainthood\/2010\/09\/paradoxy-blog-tour-review-of-ken-howards-new-book.html","title":{"rendered":"How Much Can We Know About God?: Blog Tour Review of Ken Howard’s New Book “Paradoxy”"},"content":{"rendered":"
\"Blog<\/form>\n

Earlier this week on Flunking Sainthood<\/a>, a fellow Mormon was offended by an offhand remark I had made about some General Authorities not appearing to read widely. I was not surprised by someone taking offense, which is a regular occurrence on blogs, particularly ones about religion. But I was disappointed with the spiritual immaturity of this person’s proposed solution to the fact that I had lodged a criticism, even a light one made in partial jest: “This
\ncomment shows her lack of support for the prophets of the church. If
\nshe cannot sustain the leadership of the church, she needs to
\ndisassociate herself with us.”<\/p>\n

I’ve been thinking about this exchange while reading the early chapters of Ken Howard’s new book Paradoxy: Creating Christian Community Beyond Us and Them<\/a><\/i>. (Just to bring you up to speed on the book and the blog tour, Chapter 1 was reviewed on this New Zealander’s liturgy blog<\/a>, and Chapter 2 was incisively reviewed yesterday by Amy Moffou at Without a Map<\/a>. You can also read praise from Brian McLaren, who wrote the foreword to the book and blogged about it here<\/a>.)<\/p>\n

Howard’s main thesis is that the fault lines between conservative and liberal Christians have never been more pronounced, and that these divisions are occurring because three of the solid structures traditionally used to support Christianity–Christendom, foundationalism, and organized religion–are crumbling. <\/p>\n


\n
Voices are shrill because so much change is happening so quickly and
\npeople worry there is much to lose. Some will respond to open
\ndiscussions about religious change with fear, as with the commenter
\nwhose knee-jerk response to criticism was to suggest that anyone who
\ndisagreed with any aspect of the trappings of religion needed to leave.
\nThis, however, is not the response of Jesus, nor is it the answer of any
\nmature Christian. When we have a disagreement in our own families, for
\nexample, we don’t simply walk out and say, “You’re impossible. I’m out
\nof here.” If we are wise, we learn from one another and we work it out.
\nWhy, then, do we so easily forget that the body of Christ is a family
\ntoo, and that we are called to stand by each other? (1 Cor. 12)<\/p>\n

Chapter
\n3 of Howard’s book specifically addresses how Christians deal with the
\ncollapse of foundationalism, or the claim that truths can be fully
\nascertained through human reason. I would argue that the “collapse” of
\nfoundationalism overstates the case, but it is certainly true that many
\nChristians cling to certain idols as lifeboats in uncertain times–the
\nidea of an inerrant Bible or religious leader, for example–and become
\nhostile when their foundationalist claim is questioned. He argues that
\npeople respond in one of three ways when someone or something tips their
\nsacred cows:<\/p>\n

    \n
  1. They rally around the purist position,
    \nusing foundationalist strategies to uphold what they see as received
    \ntruths. (The classic example of this would be using the Bible to “prove”
    \nthe truth of the Bible.)<\/li>\n
  2. They compromise and adapt. They might soften their position in response to other claims to truth.<\/li>\n
  3. They
    \nshoot the messenger by creating a “them,” then focus on the
    \ninconsistencies and problems with the arguments of that group.   <\/li>\n<\/ol>\n\"Small<\/form>\n

    I’ve
    \nseen all three of these responses among Christians–and sometimes, disappointingly, in myself. I
    \nwish I could be optimistic about the future of this debate, but I agree
    \nwith Howard’s assessment that the conversation will continue to splinter
    \nalong predictable fault lines. <\/p>\n

    I also agree with his larger claim that
    \nwe are living through a Second Reformation. The problem, as you may
    \nrecall, is that a whole lot of people died the first time around. In
    \nthis country, unlike 16th-century Europe, we enjoy great political
    \nstability, making a repeat of bloody religious wars unlikely here.
    \nHowever, that doesn’t mean that Christians will face these changes hand
    \nin hand and treat one another with respect. That’s something we need to work on, starting with me.     <\/p>\n

     <\/p>\n

    <\/div>\n","protected":false},"excerpt":{"rendered":"

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