{"id":2529,"date":"2011-05-27T06:38:49","date_gmt":"2011-05-27T10:38:49","guid":{"rendered":"http:\/\/blog.beliefnet.com\/dreamgates\/?p=2529"},"modified":"2011-05-27T06:47:20","modified_gmt":"2011-05-27T10:47:20","slug":"everyone-who-dreams-is-a-little-bit-shaman","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/2011\/05\/everyone-who-dreams-is-a-little-bit-shaman.html","title":{"rendered":"Everyone who dreams is a little bit shaman"},"content":{"rendered":"<p><a href=\"http:\/\/blog.beliefnet.com\/dreamgates\/files\/2011\/05\/Bear-shaman-Nez-Perce-George-Catlin.jpg\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-2532\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/80\/2011\/05\/Bear-shaman-Nez-Perce-George-Catlin-250x300.jpg\" alt=\"\" width=\"250\" height=\"300\" \/><\/a>It&#8217;s a saying of the Kagwahiv, an Amazonian dreaming people: &#8220;Everyone who dreams is a little bit shaman.&#8221; Or, in an alternate translation: &#8220;Everyone who dreams has a little bit of the shaman in them.&#8221; I remember vividly when I first heard this quoted by an anthropologist who had lived with the Kagwahiv, when I attended a conference of the Association for the Study of Dreams in Santa Fe, back in 1993.<\/p>\n<p>The Kagwahiv are right. It is no less correct to flip and amplify the statement, as follows: Every shaman is a big-time dreamer.&#8221; Or: Every shaman dreams big.<\/p>\n<p>We have been enjoying a resurgence of shamanic practice in Western society. This is partly due to the work of teachers like Michael Harner (who made the important contribution of stripped-down &#8220;core&#8221; techniques for shamanic journeying) and the wonderful Sandra Ingerman (who has brought us a clean and clear approach to soul retrieval as a mode of healing). It is also connected to our hunger for experiential knowledge of ancestral traditions such as those evoked by Joseph Campbell and the great &#8220;archeomythologist&#8221; Marija Gimbutas.<\/p>\n<p>In all the descriptions of the shaman in the literature &#8211; as wounded healer, as guide of souls, as walker between worlds, as negotiator with the spirits &#8211; there is an essential element that is rarely featured strongly enough, and is sometimes missed altogether. First and last, the shaman is a <em>dreamer<\/em>. Shamans typically receive their calling in dreams, and are initiated and trained in the Dreamtime. The heart of their practice is the intentional dream journey. They may incubate dreams to diagnose for a patient and to select the appropriate treatment. They travel &#8211; wide awake and lucid &#8211; in their dream bodies to find lost souls, to intercede with the spirits, to fight sorcerers and to guide spirits of the departed along the right roads.<\/p>\n<p>Yes, hallucinogens or &#8220;entheogens&#8221; are characteristic of shamanic traditions in some parts of the world, especially South America. But the master shamans manufacture their own chemicals inside their bodies, and hallucinogens are never required for a truly powerful dreamer. They have never been part of my own practice, but then I was called by dreams in early boyhood, and discovered the reality of other worlds during life-threatening illnesses, so I do not judge those who seek help in opening the strong eye of vision.<\/p>\n<p>In the language of the Mohawk (who have never used hallucinogens as part of shamanic practice) the shaman is \u201cone who dreams (<em>atetshents<\/em>), a term that also means \u201cdoctor\u201d and \u201chealer\u201d.<\/p>\n<p>In the languages of other indigenous peoples, especially in Native America, the connection between dreaming and shamanic practice and perspectives is equally clear. For the Makiritare of Venezuela, a dream is an <em>adekato<\/em>, a \u201cjourney of the soul\u201d. Among the Dene (Athabascans), the same words are used to designate dreams, visions and shamanic journeys. Among the Wind River Shoshone, the word <em>navujieip <\/em>means both \u201csoul\u201d and \u201cdream\u201d; the <em>navujieip<\/em> \u201ccomes alive when your body rests and comes in any form.\u201d<\/p>\n<p>Among the Aborigines of Walcott Inlet, it is believed that the high god Unggud summons potential shamans in dreams. Their initiation will depend on their ability to brave up to a series of fearsome tests, at the end of which they are reborn with a new body and a new brain filled with light. The shaman now has the ability to project a dream double. His powers are described as <em>miriru<\/em>. In <em>Aboriginal Men of High Degree<\/em>, A.P.Elkin explains that <em>miriru<\/em> is fundamentally \u201cthe capacity bestowed on a medicine man to go into a dream state or trance with its possibilities.\u201d Here, built into the language of the Earth&#8217;s oldest people, is the understanding that the heart of the shaman&#8217;s power lies in his or her ability to dream.<\/p>\n<p>In our everyday modern lives, we stand at the edge of such power, when we dream and remember to do something with our dreams.<\/p>\n<p><em>Bear shaman of the Nez Perce by George Catlin<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It&#8217;s a saying of the Kagwahiv, an Amazonian dreaming people: &#8220;Everyone who dreams is a little bit shaman.&#8221; Or, in an alternate translation: &#8220;Everyone who dreams has a little bit of the shaman in them.&#8221; I remember vividly when I first heard this quoted by an anthropologist who had lived with the Kagwahiv, when I&hellip;<\/p>\n","protected":false},"author":224,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,10,20,22,42],"tags":[227,222,224,225,223,220,226,221],"class_list":["post-2529","post","type-post","status-publish","format-standard","hentry","category-ancestral-traditions","category-conscious-dreaming","category-history-of-dreaming","category-shamanic-dreaming","category-shamanism","tag-atetshents","tag-joseph-campbell","tag-kagwahiv","tag-makiritare","tag-marija-gimbutas","tag-michael-harner","tag-mohawk","tag-sandra-ingerman"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Everyone who dreams is a little bit shaman - Dream Gates<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/2011\/05\/everyone-who-dreams-is-a-little-bit-shaman.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Everyone who dreams is a little bit shaman - Dream Gates\" \/>\n<meta property=\"og:description\" content=\"It&#8217;s a saying of the Kagwahiv, an Amazonian dreaming people: &#8220;Everyone who dreams is a little bit shaman.&#8221; Or, in an alternate translation: &#8220;Everyone who dreams has a little bit of the shaman in them.&#8221; I remember vividly when I first heard this quoted by an anthropologist who had lived with the Kagwahiv, when I&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/2011\/05\/everyone-who-dreams-is-a-little-bit-shaman.html\" \/>\n<meta property=\"og:site_name\" content=\"Dream Gates\" \/>\n<meta property=\"article:published_time\" content=\"2011-05-27T10:38:49+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2011-05-27T10:47:20+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/blog.beliefnet.com\/dreamgates\/files\/2011\/05\/Bear-shaman-Nez-Perce-George-Catlin-250x300.jpg\" \/>\n<meta name=\"author\" content=\"Robert Moss\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Everyone who dreams is a little bit shaman - Dream Gates","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/2011\/05\/everyone-who-dreams-is-a-little-bit-shaman.html","og_locale":"en_US","og_type":"article","og_title":"Everyone who dreams is a little bit shaman - Dream Gates","og_description":"It&#8217;s a saying of the Kagwahiv, an Amazonian dreaming people: &#8220;Everyone who dreams is a little bit shaman.&#8221; 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He is the creator of Active Dreaming, an original synthesis of dreamwork and shamanism. Born in Australia, he survived three near-death experiences in childhood. He leads popular seminars all over the world, including a three-year training for teachers of Active Dreaming. A former lecturer in ancient history at the Australian National University, he is a best-selling novelist, journalist and independent scholar. His nine books on dreaming, shamanism and imagination include Conscious Dreaming, Dreamways of the Iroquois, The Dreamer's Book of the Dead, The Three \"\"Only\"\" Things, The Secret History of Dreaming, Dreamgates, Active Dreaming and Dreaming the Soul Back Home: Shamanic Dreaming for Healing and Becoming Whole. His most recent book is The Boy Who Died and Came Back: Adventures of a Dream Archaeologist in the Multiverse. Over the past 20 years, he has led seminars at the Esalen Institute, Kripalu, the Omega Institute, the New York Open Center, Bastyr University, John F. Kennedy University, Meriter Hospital, and many other centers and institutions. He has taught depth workshops in Active Dreaming in the UK, Australia, Canada, Costa Rica, France, the Netherlands, Denmark, Sweden, Lithuania, Latvia, Estonia, Romania, Brazil and Austria and leads a three-year training for teachers of Active Dreaming. He hosts the \"\"Way of the Dreamer\"\" radio show at www.healthylife.net. He has appeared on many TV and radio shows, ranging from Charlie Rose and the Today show to Coast to Coast and the Diane Rehm show on NPR. His articles on dreaming have been published in media ranging from Parade to Shaman's Drum.","sameAs":["http:\/\/www.mossdreams.com"],"url":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/author\/rmoss"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/posts\/2529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/users\/224"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/comments?post=2529"}],"version-history":[{"count":9,"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/posts\/2529\/revisions"}],"predecessor-version":[{"id":2547,"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/posts\/2529\/revisions\/2547"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/media?parent=2529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/categories?post=2529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/dreamgates\/wp-json\/wp\/v2\/tags?post=2529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}