{"id":2969,"date":"2008-08-22T07:42:00","date_gmt":"2008-08-22T07:42:00","guid":{"rendered":"http:\/\/blog.beliefnet.com\/deaconsbench\/2008\/08\/im-far-too-busy-to-feel-slighted-that-the-priesthood-isnt-open-to-women.html"},"modified":"2008-08-22T07:42:00","modified_gmt":"2008-08-22T07:42:00","slug":"im-far-too-busy-to-feel-slighted-that-the-priesthood-isnt-open-to-women","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/deaconsbench\/2008\/08\/im-far-too-busy-to-feel-slighted-that-the-priesthood-isnt-open-to-women.html","title":{"rendered":"“I’m far too busy to feel slighted that the priesthood isn’t open to women”"},"content":{"rendered":"

Another person has added her voice to the ongoing debate about women becoming priests — and it’s a rare contribution from a mainstream secular newspaper, the Wall Street Journal<\/a>. This is from conservative commentator and editor Kathryn Jean Lopez : <\/p>\n

<\/a>A few weeks ago, a group called Roman Catholic Womenpriests staged what it called an ordination, vesting three Boston-area women in white chasubles and red stoles. It told the local papers that the ordinations were valid, despite the Catholic Church’s teaching to the contrary; it even asserted episcopal approval from a rogue bishop whose name it won’t reveal. But, as a statement from the Archdiocese of Boston put it: “Catholics who attempt to confer a sacred order on a woman, and the women who attempt to receive a sacred order, are by their own actions separating themselves from the Church.” In other words: The ordinations were not Catholic.<\/p>\n

Don’t tell that to Judy Lee, one of the “priests.” She insists that the archdiocese’s pronouncement will be a dead letter: “We are Roman Catholics. . . . The all-male hierarchy and their legal traditions came along with the spiritual package that we embrace. We do not have to embrace both if they are contradictory.” Bridget Meehan, spokeswoman for Roman Catholic Womenpriests, which claims 61 priests in North America, including one bishop, insists: “Nothing or no one can stop the action of God’s Spirit moving in the Church. . . . We are not discouraged by excommunication. In fact, in many ways, it is a catalyst for growth.” Ms. Meehan, who was ordained in 2006, believes that a “more transparent, community model” can bring nonpracticing Catholics back into the fold.<\/p>\n

The Womenpriests come from a dissenting feminist tradition in the Catholic Church — one in which a leading religious sister has even declared the Eucharist “defective and inadequate” for women. This tradition argues for renewing the church with a model “not geared to a hierarchy but inclusivity,” as Ms. Meehan explains it. But those who are faithful to Rome argue that it is precisely the focus on the Eucharist — and Christ’s identity — that necessitates an all-male priesthood. In 1994, Pope John Paul II declared that “the Church has no authority whatsoever to confer priestly ordination on women.”<\/p>\n

Mother Assumpta Long, a statuesque, media-savvy Dominican sister in Ann Arbor, Mich., says that the Catholic Church already recognizes the equality of women — and that the dissenters confuse equality with identical opportunity. “All people are created by God equal in that we each possess an immortal and individual soul. [But] we are each unique in our talents. . . . Women are called upon to be mothers (spiritually and, for many in marriage, physically as well); whereas men are called upon to be fathers (spiritually and, for many in marriage, physically as well).” These sound like roles in a healthy family — not the artifact of a stifling, misogynistic patriarchy.<\/p>\n

The same weekend as the “ordinations,” I joined 30 fellow lay Catholics gathered in Birmingham, Ala., for a sold-out retreat at the Casa Maria convent. The retreat is run by a group of Dominican-Franciscan (they follow both saintly models) religious sisters. Now in their 18th year as an order, the Sister Servants of the Eternal Word are as far away as one can imagine from that scene in Boston.<\/p>\n

“As an active woman religious working in the field of retreats and catechesis in the Bible Belt South, I have to say that I am far too busy . . . to feel slighted by the fact that the priesthood is not open to women,” insists Sister Louise Marie, a member of the order. She suggests that if Catholics and non-Catholics understood what a “powerful role women religious have,” they would never “feel sorry for [us].”<\/p><\/blockquote>\n

You can read more about this thriving order at the link<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

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Prior to that, Deacon Greg worked for 26 years as a writer and producer for CBS News, where he contributed to \"The CBS Evening News with Katie Couric,\" \"60 Minutes II,\" \"48 Hours,\" (Emmy Award, Writers Guild of America Award) and \"Sunday Morning.\" He was co-writer for the acclaimed documentary \"9\/11,\" hosted by Robert DeNiro. (Emmy Award, Christopher Award, Peabody Award, Writers Guild of America Award.) His radio essays were featured in the bestselling book \"Deadlines and Datelines\" by Dan Rather. He's also a two-time winner of the Catholic Press Association Award. Other places you may find him: AMERICA, U.S. CATHOLIC, CATHOLIC DIGEST, REALITY (Redemptorist Communications) and THE BROOKLYN TABLET. He also contributes homiletic reflections to the parish resource CONNECT!, published by Liturgical Publications. In November 2009, he began serving a three-year term as a consultant to the Communications Committee of the United States Conference of Catholic Bishops (USCCB). Deacon Greg grew up in Maryland (Go Terps!) but he and his wife today live in the beautiful borough of Queens, New York. 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