{"id":301,"date":"2008-05-13T05:17:52","date_gmt":"2008-05-13T05:17:52","guid":{"rendered":"http:\/\/blog.beliefnet.com\/conversationswithgod\/2008\/05\/why-is-the-world-the-way-it-is.html"},"modified":"2008-05-13T05:17:52","modified_gmt":"2008-05-13T05:17:52","slug":"why-is-the-world-the-way-it-is","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/conversationswithgod\/2008\/05\/why-is-the-world-the-way-it-is.html","title":{"rendered":"Why is the world the way it is?"},"content":{"rendered":"

For all the accomplishments of human beings, there is one thing — one simple thing — that our species has not been able to do. Get along. Why is this, do you imagine? Think about this.
\nWith all that humans have been taught through their myths, in their cultural stories, and by their religions\u2014with all that humans have been told about God and about Life by their ancestors and their elders and their ministers and their priests and their rabbis and their mullahs\u2014how is it that, in the collective experience of a huge portion of humanity, it hasn\u2019t done any more good?
\n“But it has <\/em>done a lot of good,” you may say. “The world is a better place than it was before. People do not act as they did in primitive times. They live in peace in most places, and they are not violent.”
\nNo, they are not. Most people are not. We can agree on that. But can we agree on this? Collectively<\/em>, humanity is unceasingly and increasingly violent with its own kind.
\nAllowing people to go hungry is a form of violence.
\nPlacing life-saving drugs and the finest medical care out of reach of millions is a form of violence.
\nUnderpaying laborers while taking huge front office profits is a form of violence.
\nMistreating, underpaying, denying promotions to, and mutilating females is a form of violence.
\nRacial prejudice is a form of violence.
\nChild abuse, child labor, child slavery, child prostitution, child trafficking, and child soldiering is a form of violence.
\nThe death penalty is a form of violence.
\nDenying civil rights to people because of their sexual preference or their religion or their ethnicity is a form of violence.
\nCreating and maintaining a worldwide society in which exploitation, oppression, and injustice are commonplace is a form of violence.
\nIgnoring<\/em> suffering is as much a form of violence as inducing <\/em>it.
\nIn 2004 humanity watched 50,000 people die and over 1.5 million forced from their homes during ethnic fighting in the Darfur region of Sudan. The world stalled and stumbled and did little or nothing for many months as this went on.
\nThat is the mark of an extraordinarily primitive society, too timid, too weak, too stultified, or, worse yet, too self-involved to be able to put a quick stop even to genocide.
\nAre you growing a little impatient with the narrative here? I don\u2019t blame you. It\u2019s tough to look at how things are, at how they really are, in our world. We\u2019d like to stay…<\/p>\n


\n…on the sunny side of things. We\u2019d like to keep thinking positively, keep feeling good about life. No one wants to look at the bad stuff.
\nBut if we don\u2019t spend at least a little bit of time looking at the bad stuff, how are we going to change it? Is the best way to change something to not acknowledge that it\u2019s there?
\nI don\u2019t think so. There\u2019s a line in the wonderful Arthur Miller play Death of a Salesman<\/em> in which Linda, the outraged wife of Willy Loman, cries out to her grown sons to notice the tragedy before them in the form of a father whose life is crumbling right in front of their eyes, and to notice what he has gone through in life, and what he has tried to give them.
\n\u201cAttention must be paid,\u201d she says with shaking voice. \u201cAttention must be paid.\u201d<\/em>
\nWe need to pay attention to the fact that our way of life is dying. We need to notice what the world has gone through, and what it has tried to give us. And we need to notice what we are doing, collectively and individually, in that world.
\nAttention must be paid.
\nIn our world today an estimated 250 million children are working. Of these, more than 50 million between the ages of 5 and 11 are engaged in intolerable forms of labor. (The Progress of Nations 2000, Copyright: The United Nations Children’s Fund, New York, 2000) Does anybody care?
\nAt any one time more than 300,000 children under 18, girls and boys, are fighting as soldiers with government armed forces and armed opposition groups in more than 30 countries worldwide, according to the Global Report on Child Soldiers (2001) published by the Coalition to Stop the Use of Child Soldiers. While most child soldiers are aged between 15 and 18, the youngest age recorded in this report is seven.
\nFor nearly two-thirds of the world\u2019s people, life is a daily struggle. For half of that number, it\u2019s a struggle for survival. Does anybody care?
\nWhy do these conditions exist, do you think? Do you think it might have anything to do with the fact that we don\u2019t see each other on this earth as members of the same family? Do you think it may be because we imagine that we are separate from each other?
\nFor whatever the reason, the fact is that the world has not put into place a system for sharing the abundance of the earth that works for everyone, but only for those who meet certain criteria of skin color or gender or religion or ethnicity.
\nThe U.N. reports that donor countries allocate an average of just one-quarter of one percent (0.25%) of their total gross national product to development assistance for poorer nations. Does anybody care?
\nAnd what is the stingiest developed nation in the world in terms of the proportion of total wealth that it donates? The United States, arguably, the world\u2019s richest country. The richest is the stingiest.
\nCan this be possible? Yes. It\u2019s possible and it\u2019s true.
\nNow you might say, hey, wait a minute, the United States puts in more dollars than half of the other countries combined.<\/em> And you\u2019d be right. In actual dollars, you\u2019re right. But the United States has more dollars<\/em> than half the other countries combined<\/em>. So, as a portion of what it has<\/em>, the U.S. is the stingiest of all.
\nIf you have ten dollars and you give your brother three because he is in trouble, and if your neighbor has fifty dollars and he gives his brother five, which one of you is more generous<\/em>? Are you impressed by the fact that your neighbor gave more in actual numbers than you? Or are you mindful of the fact that he has five times as much as you<\/em>, and therefore he could have given five times more<\/em>? It might have been hoped that he would give in proportion to his wealth, don\u2019t you think?
\nMy own idea about this is echoed in the words of John F. Kennedy many years ago: \u201cOf those to whom much is given, much is asked.\u201d
\nBut the U.S. is not alone in under prioritizing allocations for nations in need. All of the world\u2019s richest countries in 2003 spent $60 billion to help the poorest countries address the problems of poverty, lack of education, and poor health. During the same period the spending of these richest countries for defense was $900 billion.
\nThis led the president of the World Bank to suggest dryly that if the world simply reversed its priorities, the cost of defense would never have to exceed the smaller sum.
\nIn a global society where the suffering of others really mattered\u2014not just at the level of lip service, but at the level of doing something about it that actually changes things\u2014such a reversal of priorities would be instant and automatic.
\nBecause that shift in priorities has not taken place, violence of a more direct kind is becoming a way of life on the earth. More and more often these days, in more and more places, it takes the form of direct physical attacks by one person or group upon another.
\nThe sign of a social order that is failing is that even among those people in the world whose lives are more comfortable and who are not overtly suffering, violence is on a dramatic upswing. When even those who should be contented are discontented, you know something\u2019s wrong, you know you\u2019re in trouble.
\nViolence is on an upswing not only on the streets of the Middle East, but on the streets of Europe; not only in the homes of the poor in Southeast Asia, but in the homes of the well to do in North America. That is why now in many countries metal detectors are found everywhere. At military installations and airports, where they might be expected, but also at places where they would once have been considered grotesquely out of place: shopping malls and hotels, department stores and nightclubs, and yes, even schools, churches, mosques, temples and synagogues.
\nThat is why in London there are hidden cameras on the streets. It is said that the average person is photographed 300 times a day in London. In Chicago it has just been announced that hundreds of new street cameras are being installed throughout the city, adding to the thousands already there. All of this is for our protection, of course. It is about security. These cameras are programmed by computer to pick up any \u201cunusual activity\u201d and to send an alarm to police, fire, and other agencies, which will dispatch personnel at once.
\nBig Brother is watching you.
\n<\/em>George Orwell gave that chilling description of everyday life on our planet in a book he wrote over 40 years ago. It took his nightmare world of 1984 twenty years longer than expected to be created, but created it has been, complete with Global Positioning Satellites that can pinpoint a person\u2019s location within 50 feet, on-street surveillance cameras, government access to video rental and library withdrawal records and, in fact, scrutiny of virtually any kind of activity you undertake outside your home. Soon, there may be cameras in your home. Does anybody care?
\nAll of this is necessary, we are told, because increasing numbers of people everywhere have become frustrated, angry, disaffected, unpredictable and more willing than ever to use violence.
\nWhy is this, do you imagine?
\nThink about this.
\nAnd why have human theologies, to which humanity looks for the wisest answers to life\u2019s most difficult questions, been unable to reverse this trend\u2014to say nothing of heading it off in the first place?
\nThe answer is that Separation Theology does not work. Yet people insist, to this moment, that it is what God wants.
\n(The above commentary was excerpted from my book, What God Wants<\/em>. On this day of primary elections in more U.S. states, I am hoping to engage a discussion on why our world is the way it is…to see if we might not generate some new ideas about Life itself…and about God, and about who we are in relationship to each other. I welcome your reactions to this commentary below.)<\/p>\n","protected":false},"excerpt":{"rendered":"

For all the accomplishments of human beings, there is one thing — one simple thing — that our species has not been able to do. Get along. Why is this, do you imagine? Think about this. With all that humans have been taught through their myths, in their cultural stories, and by their religions\u2014with all…<\/p>\n","protected":false},"author":112,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-301","post","type-post","status-publish","format-standard","hentry","category-life-and-the-new-spirituality"],"yoast_head":"\nWhy is the world the way it is? - Conversations with God<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/conversationswithgod\/2008\/05\/why-is-the-world-the-way-it-is.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Why is the world the way it is? - Conversations with God\" \/>\n<meta property=\"og:description\" content=\"For all the accomplishments of human beings, there is one thing — one simple thing — that our species has not been able to do. 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