{"id":303,"date":"2012-09-18T13:30:20","date_gmt":"2012-09-18T17:30:20","guid":{"rendered":"http:\/\/blog.beliefnet.com\/commonwordcommonlord\/?p=303"},"modified":"2015-11-30T14:35:10","modified_gmt":"2015-11-30T20:35:10","slug":"lamenting-the-children-of-abraham","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/commonwordcommonlord\/lamenting-the-children-of-abraham\/","title":{"rendered":"Lamenting the Children of Abraham"},"content":{"rendered":"

In the Name of God, the Compassionate and Infinitely Merciful<\/em><\/p>\n

The angry and, sadly, often violent protests that have erupted in several Muslim countries in response to the anti-Muslim video that surfaced on the Internet has left me terribly\u00a0saddened. First, it always bothers me when I read or hear about or see the Prophet Muhammad (pbuh) being maligned and attacked in a very vicious manner.<\/p>\n

Yet, I get the same disquiet when any Prophet of God – Moses, Jesus, Abraham, Noah, or others – is maligned or attacked. Yes, people are free to say and believe what they want, but that doesn’t mean I have to either like it or be silent about it. Yet, I am very upset at the fact that seemingly devout Muslims reacted violently to the film: attacking the Embassy in Egypt and Yemen; attacking KFC and Hardees restaurants in other countries. I mean, come on, the Prophet Muhammad (pbuh) would never condone such violence, even if it is out of love for him.<\/p>\n

Throughout his ministry, the Prophet Muhammad (pbuh) was attacked, maligned, and mocked. Yet, he never reacted violently or told his followers to do so. His response was kindness and compassion, and it was this kindness and compassion that eventually won over his most bitter enemies. He was only following the commands of God in the Quran:<\/p>\n

But [since] good and evil cannot be equal, repel thou [evil] with something that is better\u00a0and lo! he between whom and thyself was enmity [may then become] as though he had [always] been close [unto thee], a true friend! (41:34)<\/p><\/blockquote>\n

That is the example we should follow as Muslims. Yet, sadly – and for a variety of social, economic, and political reasons, as well as a sheer lack of faith – some Muslims\u00a0frequently\u00a0do not follow the Prophet’s example.<\/p>\n

Having said that, however, it is to be noted that the Muslim protesters that garner the headlines are a very small minority. For example, in Cairo – out of more than 9 million people – a few hundred protesters at best attacked the US Embassy. The TV cameras may have made it seem that the entire city came out – like during the Revolution – but it did not. The few do not, and must not, reflect upon the whole, just as the filmmaker who produced the anti-Islam film does not represent America or her people.<\/p>\n

It has since surfaced<\/a> that the filmmaker,\u00a0Nakoula Basseley Nakoula, is an Egyptian Coptic Christian who apparently deceived the actors into thinking they were filming a “desert action” film, and not an anti-Islam diatribe. And this made me reflect, and lament, over the frequent tension and enmity between Christians, Muslims, and Jews. Why?<\/p>\n

We are all children of Abraham, the blessed Patriarch from whom all of the Hebrew Prophets and our Prophet Muhammad is descended. We all worship the same God, the God of Abraham. No, Christians and Jews may not accept the Prophet Muhammad (pbuh) as a Prophet. But, that is fine. They are free to choose whatever faith they want. We Muslims accept, love, honor, and revere Jesus, Moses, and all the Prophets of God, peace be upon them all.<\/p>\n

All we ask is that we respect our Prophets and not attack and malign them: all of our Prophets, not just the Prophet Muhammad. And, truly, this should not be so difficult, given the extensive commonalities between Christians, Muslims, and Jews. Yet, all too often, we children of Abraham forget these commonalities and focus on the differences, seeking conflict because of them. Why?<\/p>\n

The Quran says this:<\/p>\n

Unto every one of you have We appointed a [different] law and way of life.\u00a0And if God had so willed, He could surely have made you all one single community: but [He willed it otherwise] in order to test you by means of what He has vouchsafed unto, you. Compete, then, with one another in doing good works! Unto God you all must return; and then He will make you truly understand all that on which you were wont to differ. (4:48)<\/p><\/blockquote>\n

It is part of God’s plan that there will be different faiths and different spiritual paths. What does God want us to do? He wants us to compete: not in the number of converts; not in the number of conflicts; not in the number of times we attack or malign each other’s holy Prophets (which Muslims would never do). No, He wants us to compete in doing good for the sake of all.<\/p>\n

Why can’t we heed the call of God?<\/p>\n","protected":false},"excerpt":{"rendered":"

In the Name of God, the Compassionate and Infinitely Merciful The angry and, sadly, often violent protests that have erupted in several Muslim countries in response to the anti-Muslim video that surfaced on the Internet has left me terribly\u00a0saddened. 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Hassaballa","description":"Hesham A. Hassaballa is a Chicago doctor and writer. He has written extensively on a freelance basis, being published in newspapers across the country and around the world. He has been a Beliefnet columnist since 2001, and has written for the Religion News Service. He is also a columnist for Patheos. His articles have been distributed worldwide by Agence Global, and he was also a guest blogger for The Chicago Tribune and has blogged on ChicagoNow\" . In addition, Dr. Hassaballa has appeared as a guest on WTTW (Channel 11) in Chicago, CNN, Fox News, BBC, and National Public Radio. Dr. Hassaballa is co-author of The Beliefnet Guide to Islam (Doubleday), and his essay, \u201cWhy I Love the Ten Commandments,\u201d was published in the award-winning book Taking Back Islam (Rodale). His latest book, Noble Brother, is the story of the Prophet Muhammad told entirely in poetry, and it is now published in its second edition. 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