{"id":280,"date":"2012-07-19T23:55:11","date_gmt":"2012-07-20T03:55:11","guid":{"rendered":"http:\/\/blog.beliefnet.com\/commonwordcommonlord\/?p=280"},"modified":"2012-07-19T23:55:11","modified_gmt":"2012-07-20T03:55:11","slug":"a-tale-of-two-sharias","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/commonwordcommonlord\/a-tale-of-two-sharias\/","title":{"rendered":"A Tale of Two “Sharia”s"},"content":{"rendered":"

In the Name of the God, the Compassionate, the Infinitely Merciful<\/em><\/p>\n

There is an ongoing legislative hysteria in dozens of states about the threat of “Sharia law,” and how Muslims are somehow seeking to supplant the Constitution with “Sharia law.” I try not to laugh because the premise is so absurd. Still, it is a fear on the part of some people, and this fear is capitalized upon by some who want to marginalize the Muslim community from American civic and political life.<\/p>\n

And, of course, these people will point to terrorist groups such as Al Qaeda and the Nigerian Boko Haram as “proof” that this is what Sharia is all about: violence, murder, barbarity, and terror. Nothing could be further from the truth, but this doesn’t matter to (1) those terrorists who truly believe that Islam calls for murder and violence, and (2) those who want to smear Islam with the actions of criminals.<\/p>\n

Further, whenever terrorist groups like Boko Haram cause violence and mayhem, it is all over the news and the radar of the Islamophobes. Yet, what is not widely known is the interfaith effort <\/a>to combat Muslim-Christian violence in Nigeria. In May, a high-level interreligious delegation from the World Council of Churches (WCC) and\u00a0Royal Aal Al-Bayt Institute for Islamic Thought (RABIIT) visited Nigeria to assess the violence there between Christians and Muslims. On July 12, they issued their report<\/a>. The delegation highlighted several causes underlying the violence, and it seeks constructive ways both Christians and Muslims can work together to fight this violence.<\/p>\n

Here is two interpretations of Sharia side by side: one seeks destruction, and the other seeks peace and reconciliation. Some claim the former is the “true Sharia.” I strongly beg to differ. True Sharia seeks peace, preserves life, and seeks reconciliation. True Sharia works to bridge the interfaith gap and seek common ground.<\/p>\n

Boko Haram is not Sharia. Bombs and suicide vests are not Sharia. These things are murder and evil, the very antithesis of Sharia. Part of the problem, however, is that no one likes to report when Christians and Muslims work together for peace. They only like to report when they fight one another.<\/p>\n

In this holy month of Ramadan, I pray more people get to know the true Sharia: Christians and Muslims working together for peace.<\/p>\n","protected":false},"excerpt":{"rendered":"

In the Name of the God, the Compassionate, the Infinitely Merciful There is an ongoing legislative hysteria in dozens of states about the threat of “Sharia law,” and how Muslims are somehow seeking to supplant the Constitution with “Sharia law.” I try not to laugh because the premise is so absurd. 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Hassaballa","description":"Hesham A. Hassaballa is a Chicago doctor and writer. He has written extensively on a freelance basis, being published in newspapers across the country and around the world. He has been a Beliefnet columnist since 2001, and has written for the Religion News Service. He is also a columnist for Patheos. His articles have been distributed worldwide by Agence Global, and he was also a guest blogger for The Chicago Tribune and has blogged on ChicagoNow\" . In addition, Dr. Hassaballa has appeared as a guest on WTTW (Channel 11) in Chicago, CNN, Fox News, BBC, and National Public Radio. Dr. Hassaballa is co-author of The Beliefnet Guide to Islam (Doubleday), and his essay, \u201cWhy I Love the Ten Commandments,\u201d was published in the award-winning book Taking Back Islam (Rodale). His latest book, Noble Brother, is the story of the Prophet Muhammad told entirely in poetry, and it is now published in its second edition. 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