{"id":162,"date":"2011-11-05T08:00:20","date_gmt":"2011-11-05T12:00:20","guid":{"rendered":"http:\/\/blog.beliefnet.com\/commonwordcommonlord\/?p=162"},"modified":"2011-11-04T18:06:58","modified_gmt":"2011-11-04T22:06:58","slug":"the-arafat-moment-we-each-need-to-have","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/commonwordcommonlord\/the-arafat-moment-we-each-need-to-have\/","title":{"rendered":"The Arafat Moment We Each Need to Have"},"content":{"rendered":"

In the Name of God, the Compassionate, the Merciful\u00a0<\/em><\/p>\n

Today, the over 2 million pilgrims are now standing upon the plain of Arafat, fulfilling the most essential and important ritual of the Hajj, or the pilgrimage to Mecca, which every able-bodied Muslim must perform once in his or her lifetime. I was blessed to perform the pilgrimage in 2003, and it was the most powerful experience of my entire life. I recount the pilgrimage in a diary here<\/a>.<\/p>\n

On Arafat, it is said, Adam and Eve were first reunited after their expulsion from the Garden. In this vast and flat plain, pilgrims stand before the Lord and beseech Him for forgiveness and mercy. I still remember this day as if it was yesterday. I could not stop the tears from flowing down my cheeks: I was in total awe of the Power and Majesty of the Lord and ashamed and horrified by the sins that I brought with me to that holy place. And the emotion of standing there before God – like I will on Judgment Day – was completely overwhelming.<\/p>\n

Not only is the experience of Arafat humbling, but it is also cleansing, because after the sun sets, all of the pilgrim’s sins are forgiven. At that moment, the pilgrim is born anew. It is a promise from the Lord.<\/p>\n

Yet, even after we go to the Hajj and stand on Arafat, we can still have our own Arafat moments wherever we may be. We don’t have to be on Arafat to stand before the Lord and ask His forgiveness. We don’t have to be on Arafat to beseech our Lord’s Beauty and Mercy. We don’t have to be on Arafat to tremble in our shame and humility before the Lord. Wherever we may be, the Shining, Beautiful Face of our Lord is always there. All we have to do is look and seek its radiant light.<\/p>\n

And so, let us pledge to have our Arafat moments every single day.<\/p>\n

Today, I am fasting, which is something Muslims who are not on the Hajj are encouraged to do, in solidarity with my brothers and sisters who are at Arafat today. I am very happy to do so, because of the beauty of the experience I had at Arafat. Every single day we live and breathe on this earth, we commit sins – despite the love of the Lord flowing upon us as a river of life-giving water. But, our own plains of Arafat are always there, and we can go there and ask His pardon at any time. So, let us do it. We will be all the better because of it.<\/p>\n","protected":false},"excerpt":{"rendered":"

In the Name of God, the Compassionate, the Merciful\u00a0 Today, the over 2 million pilgrims are now standing upon the plain of Arafat, fulfilling the most essential and important ritual of the Hajj, or the pilgrimage to Mecca, which every able-bodied Muslim must perform once in his or her lifetime. 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Hassaballa","description":"Hesham A. Hassaballa is a Chicago doctor and writer. He has written extensively on a freelance basis, being published in newspapers across the country and around the world. He has been a Beliefnet columnist since 2001, and has written for the Religion News Service. He is also a columnist for Patheos. His articles have been distributed worldwide by Agence Global, and he was also a guest blogger for The Chicago Tribune and has blogged on ChicagoNow\" . In addition, Dr. Hassaballa has appeared as a guest on WTTW (Channel 11) in Chicago, CNN, Fox News, BBC, and National Public Radio. Dr. Hassaballa is co-author of The Beliefnet Guide to Islam (Doubleday), and his essay, \u201cWhy I Love the Ten Commandments,\u201d was published in the award-winning book Taking Back Islam (Rodale). His latest book, Noble Brother, is the story of the Prophet Muhammad told entirely in poetry, and it is now published in its second edition. 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