{"id":639,"date":"2010-05-11T10:24:28","date_gmt":"2010-05-11T10:24:28","guid":{"rendered":"http:\/\/blog.beliefnet.com\/cityofbrass\/2010\/05\/the-butterfly-mosque.html"},"modified":"2010-05-11T10:24:28","modified_gmt":"2010-05-11T10:24:28","slug":"the-butterfly-mosque","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2010\/05\/the-butterfly-mosque.html","title":{"rendered":"The Butterfly Mosque"},"content":{"rendered":"

G. Willow Wilson is interviewed<\/a> about her new book, The Butterfly Mosque<\/em>, over at Religion Dispatches. Willow is a good friend and an amazing writer (and a sometime guest contributor to this blog). The book is getting a lot of well-deserved attention – for example, Reza Aslan called it “a gorgeously written memoir about what it means to be human in a fractured world.” Here’s an excerpt from the interview, which explores that boundary of culture and faith that she had to navigate, as she converted to Islam and fell in love with an Egyptian man:<\/p>\n

\n

<\/a> \"\"<\/p>\n

As a white Muslim, married to an Egyptian man, writing comics, everything you do hits several audiences, some of whom probably rarely communicate with each other. Is it difficult to balance those audiences? Do you find yourself worried about alienating audiences? How do your audiences respond to content they’re not culturally familiar with?<\/strong><\/p>\n

It’s very difficult to balance different audiences and talk to each one without selling the others short. There is no universal literature-or if there is, I don’t know how to write it. Comic book readers tend to be pretty secular and anti-authoritarian; nothing is above satire, in their eyes. Muslim readers tend to have a very narrow, precise idea about what constitutes acceptable art. Then there are readers of mainstream lit to whom both religion and comics are like foreign countries. My career is a black comedy of sorts. I spent a lot of time explaining myself to various different groups. But more and more I’m finding that the desire to communicate, which all these audiences share, is a powerful thing. I’ve gotten a humbling amount of support from people I never thought would reach out to me: conservative Muslims on the one hand, atheist artists on the other; people who would hate each other but don’t hate me. I try very hard to deserve that mutual confidence.<\/p>\n

If there is no universal literature, as you put it, what commonness allows us to translate between different experiences and values? Can we really understand one another, or do we only approach a respectful sympathy? Can a secular worldview engage a religious worldview?<\/strong><\/p>\n

Honestly, I hate to say it, but I think the answer is no. There is no real 1:1 translation of experiences and values that I have found. I think respectful sympathy is as close to understanding as we can get. And I think it’s vitally necessary-the grave problem with our Western idea of tolerance is that it hinges on understanding. Real tolerance means respecting other people even when they baffle you and you have no idea why they think what they think. And in this world, if we are being truthful with ourselves, one is baffled far more often than one reaches understanding. Humility and sympathy are two of the greatest unsung weapons against intolerance. This is something I learned from my friends and in-laws in Egypt, to whom my life before I converted and came to live with them was unthinkable. (Tattoos? Clubbing? These things don’t exist for them, especially where women are concerned.) Their love for me was a decision: even if we find her history alarming and bizarre, she is here now, she is our responsibility, and we are going to love her and accept her. I didn’t have to prove anything, to explain anything. That kind of acceptance blew me away. It’s shattering to be loved that way.<\/p>\n<\/blockquote>\n

Go check out the rest of the interview<\/a>!<\/p>\n","protected":false},"excerpt":{"rendered":"

G. Willow Wilson is interviewed about her new book, The Butterfly Mosque, over at Religion Dispatches. Willow is a good friend and an amazing writer (and a sometime guest contributor to this blog). The book is getting a lot of well-deserved attention – for example, Reza Aslan called it “a gorgeously written memoir about what…<\/p>\n","protected":false},"author":165,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,2],"tags":[351,25,26],"class_list":["post-639","post","type-post","status-publish","format-standard","hentry","category-read-this","category-the-gash-of-civilizations","tag-literature","tag-news","tag-politics"],"yoast_head":"\nThe Butterfly Mosque - City of Brass<\/title>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Butterfly Mosque - City of Brass\" \/>\n<meta property=\"og:description\" content=\"G. Willow Wilson is interviewed about her new book, The Butterfly Mosque, over at Religion Dispatches. 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City of Brass is his weblog, which was founded in 2002 under the name UNMEDIA. He is a co-founder of the annual Brass Crescent Awards. The name City of Brass refers to the Story of the City of Brass in the Thousand and One Nights, and the poem by Rudyard Kipling of the same name: Here was a people whom, after their works, thou shalt see wept over for their lost dominion; And in this palace is the last information respecting lords collected in the dust. -- Thousand and One Nights, Story of the City of Brass IN A land that the sand overlays, the ways to her gates are untrod, A multitude ended their days whose fates were made splendid by God, Till they grew drunk and were smitten with madness and went to their fall, And of these is a story written: but Allah Alone knoweth all! -- Rudyard Kipling, The City of Brass (1909)"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/users\/165"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/comments?post=639"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/639\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/media?parent=639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/categories?post=639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/tags?post=639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}