{"id":2913,"date":"2016-10-08T12:25:17","date_gmt":"2016-10-08T19:25:17","guid":{"rendered":"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/?p=2913"},"modified":"2016-10-09T06:39:32","modified_gmt":"2016-10-09T13:39:32","slug":"ashara-why-do-we-mourn","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html","title":{"rendered":"Ashara: Why do we mourn?"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft\" style=\"padding-left: 30px;\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/75\/2016\/10\/ashara1438-me-e1476019347430.jpg\" alt=\"myself in attendance, one mourner among many, at Ashara Mubaraka 1438\" width=\"400\" height=\"268\" align=\"left\" \/><\/p>\n<p>The year 1438 is upon us, and I am in Dar es Salaam, Tanzania to attend the annual Ashara Mubaraka sermons of his Holiness, Syedna Mufaddal Saifuddin TUS, commemorating the martyrdom of Imam Husain at Karbala.<\/p>\n<p>We mourn Imam Husain&#8217;s AS sacrifice on behalf of Islam, not as Shi&#8217;a, but as Muslims. Husain AS made an unthinkable sacrifice to defy the defilement of Islam by the tyrant Yazid LA, whose depraved reign as Caliph would have destroyed Islam from within. The grief we express during Ashara is not just out of our <em>mohabbat<\/em> (love) for the Prophet and his <em>Ahlul Bayt<\/em> (household), but also for the necessity of his sacrifice.<\/p>\n<blockquote><p>&#8220;I learned from Hussain how to be wronged and be a winner, I learnt from Hussain how to attain victory while being oppressed.&#8221; &#8212; Mahatma Gandhi<\/p><\/blockquote>\n<p>Ashara is not just for Shia or just for Muslims. Like all fulcrum points in history, Ashara belongs to all of mankind. The incomprehensible contrast of divine guidance versus human fallibility, of mankind&#8217;s inherent nobility versus mankind&#8217;s learned cruelty, comes alive in the story of Karbala with a universal relevance. Ashara transcends time and space, such that wherever a people strive against tyranny, whenever a hero sacrifices himself and all he\/she holds precious for the sake of something greater than himself\/herself, that place is Karbala and that day is Ashura.<\/p>\n<blockquote><p>&#8220;The principles of Hussains\u2019 revolution became an approach to every rebel who want to take his rights from his oppressors.&#8221; &#8212; Victor Hugo<\/p><\/blockquote>\n<p>Mourning is amplified when mourners assemble. In every <em>jamaat<\/em> (congregation) around the world, mourners gather to remember Husain AS. Individually, we are like fragments of a stone inscription, shattered by the cynicism, temptations, and distractions of the material plane. Gathering together in remembrance of Husain AS reunites us, nourishes and heals our faith, and allows the message of Islam that was defended at Karbala to be read once more upon our souls. The act of gathering together bears living witness to the ultimate victory of Husain AS, who died for Islam in the most literal sense. We, his <em>mumineen<\/em> (faithful), will not allow his sacrifice to be in vain.<\/p>\n<blockquote><p>&#8220;If Husain had fought to quench his worldly desires\u2026then I do not understand why his sister, wife, and children accompanied him. It stands to reason therefore, that he sacrificed purely for Islam.&#8221; &#8212; Charles Dickens<\/p><\/blockquote>\n<p>We mourn because we love. The stronger the love, the greater the mourning; the indifferent do not mourn. Love is the basis of our humanity; the very word <em>insaan<\/em> (human) is the root of the word <em>anasat<\/em> (intimacy) in Arabic. When anasat is betrayed, the human soul never fully recovers. The truer the love, the deeper the wound. Imagine, then, the wound upon <em>insaniat<\/em> (humanity) itself, when the truest love of all, that of the divine, was betrayed at Karbala? The violent irony of humanity&#8217;s own capacity for inhumanity is truly heart-breaking.<\/p>\n<p>Related: My last visit to East Africa was also for <a href=\"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2008\/12\/headed-to-mombasa-for-ashara.html\" target=\"_blank\">Ashara, in Mombasa in 2008<\/a>. Also, see <a href=\"http:\/\/thedawoodibohras.com\" target=\"_blank\">TheDawoodiBohras.com<\/a> for a <a href=\"http:\/\/thedawoodibohras.com\/ashara-mubaraka.html\" target=\"_blank\">comprehensive overview of the Ashara Mubaraka<\/a> event. Elsewhere, Aamer Jamali draws an <a href=\"https:\/\/aamerj.wordpress.com\/2012\/03\/17\/good-grief\/\" target=\"_blank\">analogy between the Holocaust and Karbala<\/a> for emotional significance. Finally, <a href=\"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2015\/09\/anticipating-ashara-reflections-on-grief-and-the-remembrance-of-imam-husain-sa.html\" target=\"_blank\">a deeply personal reflection on Ashara&#8217;s symbolism<\/a> by Durriya Badani.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The year 1438 is upon us, and I am in Dar es Salaam, Tanzania to attend the annual Ashara Mubaraka sermons of his Holiness, Syedna Mufaddal Saifuddin TUS, commemorating the martyrdom of Imam Husain at Karbala. We mourn Imam Husain&#8217;s AS sacrifice on behalf of Islam, not as Shi&#8217;a, but as Muslims. Husain AS made&hellip;<\/p>\n","protected":false},"author":165,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,14],"tags":[186,24,28],"class_list":["post-2913","post","type-post","status-publish","format-standard","hentry","category-shia-crescent","category-the-pillars-of-faith","tag-ashara","tag-islam","tag-muslims"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Ashara: Why do we mourn? - City of Brass<\/title>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ashara: Why do we mourn? - City of Brass\" \/>\n<meta property=\"og:description\" content=\"The year 1438 is upon us, and I am in Dar es Salaam, Tanzania to attend the annual Ashara Mubaraka sermons of his Holiness, Syedna Mufaddal Saifuddin TUS, commemorating the martyrdom of Imam Husain at Karbala. We mourn Imam Husain&#8217;s AS sacrifice on behalf of Islam, not as Shi&#8217;a, but as Muslims. Husain AS made&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html\" \/>\n<meta property=\"og:site_name\" content=\"City of Brass\" \/>\n<meta property=\"article:published_time\" content=\"2016-10-08T19:25:17+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2016-10-09T13:39:32+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/files\/2016\/10\/ashara1438-me-e1476019347430.jpg\" \/>\n<meta name=\"author\" content=\"Aziz Poonawalla\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Ashara: Why do we mourn? - City of Brass","robots":{"index":"noindex","follow":"follow"},"og_locale":"en_US","og_type":"article","og_title":"Ashara: Why do we mourn? - City of Brass","og_description":"The year 1438 is upon us, and I am in Dar es Salaam, Tanzania to attend the annual Ashara Mubaraka sermons of his Holiness, Syedna Mufaddal Saifuddin TUS, commemorating the martyrdom of Imam Husain at Karbala. We mourn Imam Husain&#8217;s AS sacrifice on behalf of Islam, not as Shi&#8217;a, but as Muslims. Husain AS made&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html","og_site_name":"City of Brass","article_published_time":"2016-10-08T19:25:17+00:00","article_modified_time":"2016-10-09T13:39:32+00:00","og_image":[{"url":"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/files\/2016\/10\/ashara1438-me-e1476019347430.jpg"}],"author":"Aziz Poonawalla","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html","url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html","name":"Ashara: Why do we mourn? - City of Brass","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html#primaryimage"},"image":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html#primaryimage"},"thumbnailUrl":"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/files\/2016\/10\/ashara1438-me-e1476019347430.jpg","datePublished":"2016-10-08T19:25:17+00:00","dateModified":"2016-10-09T13:39:32+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#\/schema\/person\/87dfd5533a0222456bb5ad6eaf152fbb"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html#primaryimage","url":"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/files\/2016\/10\/ashara1438-me-e1476019347430.jpg","contentUrl":"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/files\/2016\/10\/ashara1438-me-e1476019347430.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2016\/10\/ashara-why-do-we-mourn.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass"},{"@type":"ListItem","position":2,"name":"Ashara: Why do we mourn?"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/","name":"City of Brass","description":"Beliefnet Voices - Aziz Poonawalla","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#\/schema\/person\/87dfd5533a0222456bb5ad6eaf152fbb","name":"Aziz Poonawalla","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-content\/wphb-cache\/gravatar\/a95\/a95f814e7f2984c887f3b03aed357433x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-content\/wphb-cache\/gravatar\/a95\/a95f814e7f2984c887f3b03aed357433x96.jpg","caption":"Aziz Poonawalla"},"description":"Aziz Poonawalla is a member of the Dawoodi Bohra Muslim community, and currently lives in Los Angeles with his wife and two children. City of Brass is his weblog, which was founded in 2002 under the name UNMEDIA. He is a co-founder of the annual Brass Crescent Awards. The name City of Brass refers to the Story of the City of Brass in the Thousand and One Nights, and the poem by Rudyard Kipling of the same name: Here was a people whom, after their works, thou shalt see wept over for their lost dominion; And in this palace is the last information respecting lords collected in the dust. -- Thousand and One Nights, Story of the City of Brass IN A land that the sand overlays, the ways to her gates are untrod, A multitude ended their days whose fates were made splendid by God, Till they grew drunk and were smitten with madness and went to their fall, And of these is a story written: but Allah Alone knoweth all! -- Rudyard Kipling, The City of Brass (1909)"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/2913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/users\/165"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/comments?post=2913"}],"version-history":[{"count":18,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/2913\/revisions"}],"predecessor-version":[{"id":2938,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/2913\/revisions\/2938"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/media?parent=2913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/categories?post=2913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/tags?post=2913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}