{"id":267,"date":"2009-03-13T13:45:35","date_gmt":"2009-03-13T13:45:35","guid":{"rendered":"http:\/\/blog.beliefnet.com\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html"},"modified":"2009-03-13T13:45:35","modified_gmt":"2009-03-13T13:45:35","slug":"to-dawah-or-not-to-dawah","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html","title":{"rendered":"to dawah or not to dawah?"},"content":{"rendered":"<p>The term <i>Dawah<\/i> (more correctly spelled Da&#8217;wah in transliteration from Arabic) means to prosletyze Islam. The term literally means &#8220;invitation&#8221;. There are different forms of da&#8217;wah, the main types being passive and active. Passive da&#8217;wah is the belief that living a life as a pious muslim will act as its own invitation to the faith (the philosophy that I personally follow). Active da&#8217;wah takes the forms of missionary activities by individuals or groups, such as <a href=\"http:\/\/blog.beliefnet.com\/cityofbrass\/2009\/03\/dawah-on-the-bus-goes-round-an.html\">the bus ads i scorned<\/a> earlier. <\/p>\n<p>I think it is interesting to consider how da&#8217;wah is practiced by muslims in the west, because i perceive a bit if denial at work. Consider this from <a href=\"http:\/\/icnabay.us\/index.php?option=com_content&amp;view=article&amp;id=10&amp;Itemid=16\">the About page of the local branch of ISNA in the Bay Area<\/a> (which is sponsoring the bus ads), about the WhyIslam project:<\/p>\n<blockquote><p><span style=\"font-family: Verdana\"><span style=\"font-size: 12px;line-height: 17px\"><strong>WhyIslam<\/strong><\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px;line-height: 17px\"><strong><br \/>\n<\/strong><\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px;line-height: 17px\"><br \/>\nPost-911 has seen a drastic rise in Islamophobia and stereotyping of<br \/>\nMuslims as terrorists and war-mongers. Most of the general public think<br \/>\nand believe that Islam promotes violence and inequality of gender<br \/>\nwithout knowing about it. The WhyIslam project was initiated to remove<br \/>\nthese misconceptions and promote a true and fair understanding of<br \/>\nIslam, and to educate the general public about Islam to bring about a<br \/>\nsocial and communal harmony. We believe that the reason for discord is<br \/>\nthe ignorance people have about Islam and its teachings. <\/span><\/span><i><span style=\"font-size: 12px\"><span style=\"font-family: Verdana\">WhyIslam neither seeks to proselytize nor is associated  with a religious or missionary institue.<\/span><\/span><span style=\"font-family: Verdana\"><span style=\"font-size: 12px;line-height: 17px\"><\/span><\/span><\/i><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px;line-height: 17px\"><\/span><\/span><\/p><\/blockquote>\n<p><span style=\"font-family: Verdana\"><span style=\"font-size: 12px;line-height: 17px\"><br \/>\n<\/span><\/span><br \/>I have emphasized the last sentence, because it seems quite at odds with the actual title of the WhyIslam campagn itself, let alone the <a href=\"http:\/\/blog.beliefnet.com\/cityofbrass\/2009\/03\/dawah-on-the-bus-goes-round-an.html\">aggressive nature of the bus ads<\/a> that essentially declare &#8220;all your prophets are belong to us&#8221;. <\/p>\n<p><span class=\"mt-enclosure mt-enclosure-image\"><img decoding=\"async\" alt=\"Thumbnail image for whyislam.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/75\/import\/assets_c\/2009\/03\/whyislam-thumb-300x169-3708.jpg\" class=\"mt-image-center\" style=\"margin: 0pt auto 20px;text-align: center\" height=\"169\" width=\"300\" \/><\/span>OK, so according to ICNA&#8217;s own site, the Why Islam campaign is not intended to prosletyze. But then elsewhere on the very same website, there&#8217;s a page dedicated to &#8220;<a href=\"http:\/\/icnabay.us\/index.php?option=com_content&amp;view=article&amp;id=33:busadcampaign&amp;catid=12:gevent\">Why the Bus Ad Campaign<\/a>?&#8221; &#8211; and therein we find this:<\/p>\n<blockquote><p><span style=\"font-family: Verdana\"><span style=\"font-size: 12px\">Islamic<br \/>\nCircle of North America with full trust in the goodness of general<br \/>\nAmerican citizens has decided to presents its case to the general<br \/>\nAmerican public by making sure that they are educated about Islam, that<br \/>\nthey know the truth, and that they have the opportunity to speak to<br \/>\nMuslims directly if they wish to do so.&nbsp; (That&#8217;s one of purpose of<br \/>\nWhyIslam Hotline, 1-800-WhyIslam) <\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px\"><br \/>\n<\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px\"><br \/>\nIt is with this spirit <b>coupled with our religious duty to do dawa<\/b><br \/>\n(inviting people to Islam or giving the message of Islam to people)<br \/>\nwhich has motivated us to start the WhyIslam project which contains<br \/>\noutdoor advertisings including Bus, and Billboard Advertising. <\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px\"><br \/>\n<\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px\"><br \/>\nIt should be noted that while <b>it is the religious duty of every Muslim<br \/>\nto preach, teach, and invite people to Islam<\/b>, it should be also noted<br \/>\nthat Islam has specific rules and regulations that Muslims must<br \/>\nfollowed when doing dawa (or inviting others to Islam). <\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px\"><br \/>\n<\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px\"><br \/>\nThe duty of Muslims in this regard is <b>clarified in the Qur&#8217;an itself<\/b>,<br \/>\n&#8220;And our duty is only to tell (others) the clear message&#8221; (Qur&#8217;an,<br \/>\n36:17) and also very clearly spelled out, that &#8220;Let there be no force<br \/>\n(or compulsion) in religion:&nbsp; Surely Truth stands out clear from<br \/>\nerror:&nbsp; Whoever rejects evil and believes in Allah has held the most<br \/>\ntrustworthy hand-hold that never breaks.&nbsp; And Allah is All Hearing<br \/>\n(Sami&#8217;), and All Knowing (Aleem). &#8221; (Qur&#8217;an, 2:256) <\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px\"><br \/>\n<\/span><\/span><br \/><span style=\"font-family: Verdana\"><span style=\"font-size: 12px\"><br \/>\nThis is the reason why we are publicizing Islam through various venues and creative techniques. <\/span><\/span><\/p><\/blockquote>\n<p>There are two things here &#8211; one, a perfectly legitimate, timely, and necessary outreach campaign to help educate people about muslims, and two, a coordinated campaign to do explicit da&#8217;wah to non-believers, justified by Qur&#8217;anic verse. No wonder the ad campaign comes off as disjointed, unlike the <a href=\"http:\/\/blog.beliefnet.com\/cityofbrass\/2008\/12\/dial-a-muslim.html\">Dial a Muslim project in florida<\/a> which was simply focused on outreach. In a nutshell, the Dial a Muslim campaign was passive da&#8217;wah whereas the Why Islam project is active da&#8217;wah. <\/p>\n<p>Now, I take no position regarding whether active da&#8217;wah is better or worse than passive da&#8217;wah. By all means, if ICNA wishes to engage in active da&#8217;wah, good for them. But why do they themselves feel the need to deny that they are engaged in it? Clearly, there is a feeling that admitting to engaging in active da&#8217;wah is bad PR of some sort (an interesting admission in its own right). But for active da&#8217;wah to succeed, it must be honest about its aims. The conflicting messages from ICNA itself are confusing the campaign and hampering its effectiveness on both objectives.&nbsp; <\/p>\n<p>I think ICNA should either revise its About page to admit that active da&#8217;wah is one of their organizational goals, or should revise the bus ad campaign to focus on outreach or da&#8217;wah, but not both. I am willing to contribute my own idea for a bus ad to the cause, at no charge (though I&#8217;d appreciate a link back to this blog from ICNA&#8217;s main website \ud83d\ude42<\/p>\n<p><span class=\"mt-enclosure mt-enclosure-image\"><img decoding=\"async\" alt=\"bus.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/75\/import\/bus.jpg\" class=\"mt-image-center\" style=\"margin: 0pt auto 20px;text-align: center\" height=\"320\" width=\"480\" \/><\/span><\/p>\n<p>Related: debate on the <a href=\"http:\/\/talkislam.info\/2009\/03\/11\/question-what-are-the-primary-theologic\/#comment-5079\">theological arguments for da&#8217;wah<\/a> at Talk Islam. <\/p>\n<div><\/div>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>The term Dawah (more correctly spelled Da&#8217;wah in transliteration from Arabic) means to prosletyze Islam. The term literally means &#8220;invitation&#8221;. There are different forms of da&#8217;wah, the main types being passive and active. Passive da&#8217;wah is the belief that living a life as a pious muslim will act as its own invitation to the faith&hellip;<\/p>\n","protected":false},"author":165,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[239,244,26,184],"class_list":["post-267","post","type-post","status-publish","format-standard","hentry","category-the-pillars-of-faith","tag-dawah","tag-icna","tag-politics","tag-religion"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>to dawah or not to dawah? - City of Brass<\/title>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"to dawah or not to dawah? - City of Brass\" \/>\n<meta property=\"og:description\" content=\"The term Dawah (more correctly spelled Da&#8217;wah in transliteration from Arabic) means to prosletyze Islam. The term literally means &#8220;invitation&#8221;. There are different forms of da&#8217;wah, the main types being passive and active. Passive da&#8217;wah is the belief that living a life as a pious muslim will act as its own invitation to the faith&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html\" \/>\n<meta property=\"og:site_name\" content=\"City of Brass\" \/>\n<meta property=\"article:published_time\" content=\"2009-03-13T13:45:35+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/blog.beliefnet.com\/cityofbrass\/files\/import\/assets_c\/2009\/03\/whyislam-thumb-300x169-3708.jpg\" \/>\n<meta name=\"author\" content=\"Aziz Poonawalla\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"to dawah or not to dawah? - City of Brass","robots":{"index":"noindex","follow":"follow"},"og_locale":"en_US","og_type":"article","og_title":"to dawah or not to dawah? - City of Brass","og_description":"The term Dawah (more correctly spelled Da&#8217;wah in transliteration from Arabic) means to prosletyze Islam. The term literally means &#8220;invitation&#8221;. There are different forms of da&#8217;wah, the main types being passive and active. Passive da&#8217;wah is the belief that living a life as a pious muslim will act as its own invitation to the faith&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html","og_site_name":"City of Brass","article_published_time":"2009-03-13T13:45:35+00:00","og_image":[{"url":"http:\/\/blog.beliefnet.com\/cityofbrass\/files\/import\/assets_c\/2009\/03\/whyislam-thumb-300x169-3708.jpg"}],"author":"Aziz Poonawalla","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html","url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html","name":"to dawah or not to dawah? - City of Brass","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html#primaryimage"},"image":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html#primaryimage"},"thumbnailUrl":"http:\/\/blog.beliefnet.com\/cityofbrass\/files\/import\/assets_c\/2009\/03\/whyislam-thumb-300x169-3708.jpg","datePublished":"2009-03-13T13:45:35+00:00","dateModified":"2009-03-13T13:45:35+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#\/schema\/person\/87dfd5533a0222456bb5ad6eaf152fbb"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html#primaryimage","url":"http:\/\/blog.beliefnet.com\/cityofbrass\/files\/import\/assets_c\/2009\/03\/whyislam-thumb-300x169-3708.jpg","contentUrl":"http:\/\/blog.beliefnet.com\/cityofbrass\/files\/import\/assets_c\/2009\/03\/whyislam-thumb-300x169-3708.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2009\/03\/to-dawah-or-not-to-dawah.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass"},{"@type":"ListItem","position":2,"name":"to dawah or not to dawah?"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/","name":"City of Brass","description":"Beliefnet Voices - Aziz Poonawalla","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#\/schema\/person\/87dfd5533a0222456bb5ad6eaf152fbb","name":"Aziz Poonawalla","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-content\/wphb-cache\/gravatar\/a95\/a95f814e7f2984c887f3b03aed357433x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-content\/wphb-cache\/gravatar\/a95\/a95f814e7f2984c887f3b03aed357433x96.jpg","caption":"Aziz Poonawalla"},"description":"Aziz Poonawalla is a member of the Dawoodi Bohra Muslim community, and currently lives in Los Angeles with his wife and two children. City of Brass is his weblog, which was founded in 2002 under the name UNMEDIA. He is a co-founder of the annual Brass Crescent Awards. The name City of Brass refers to the Story of the City of Brass in the Thousand and One Nights, and the poem by Rudyard Kipling of the same name: Here was a people whom, after their works, thou shalt see wept over for their lost dominion; And in this palace is the last information respecting lords collected in the dust. -- Thousand and One Nights, Story of the City of Brass IN A land that the sand overlays, the ways to her gates are untrod, A multitude ended their days whose fates were made splendid by God, Till they grew drunk and were smitten with madness and went to their fall, And of these is a story written: but Allah Alone knoweth all! -- Rudyard Kipling, The City of Brass (1909)"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/users\/165"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/comments?post=267"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/267\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/media?parent=267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/categories?post=267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/tags?post=267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}