{"id":2533,"date":"2015-07-02T10:20:36","date_gmt":"2015-07-02T14:20:36","guid":{"rendered":"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/?p=2533"},"modified":"2015-07-02T10:20:36","modified_gmt":"2015-07-02T14:20:36","slug":"ibadat-in-ramadan-process-as-piety","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2015\/07\/ibadat-in-ramadan-process-as-piety.html","title":{"rendered":"ibadat in Ramadan &#8211; process as piety"},"content":{"rendered":"<p>There are a lot of articles written during Ramadan about what Ramadan means, about what we as Muslims should be &#8220;getting out&#8221; of Ramadan, what the benefits of Ramadan should be. But I think that these sorts of articles miss the point of <em>ibadat<\/em>. What does ibadat actually mean? The word connotes worship with submission &#8211; not just prayer, but acts of piety in which we submit ourselves to Allah. In a more technical sense, <em>ibadat<\/em> is the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Liturgy#Islam\">liturgical<\/a> aspect of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Orthopraxy#Islam\">orthopraxy<\/a> &#8211; physical actions that are prescribed by the faith. The purpose of ibadat first and foremost is to Do. <\/p>\n<p>Fasting is the singular act of ibadat that truly defines Ramadan. And there are certainly no shortage of analyses as to its effect &#8211; medical literature, Qur&#8217;an verses, poets, bloggers &#8211; fasting is such a distinctive ibadat that it is natural to want to understand it. All of these things boil down to &#8220;why should I bother?&#8221; But in truth &#8211; fasting is in a way an end in and of itself. The reason we fast is because we are commanded to. We entrust to Allah that there is a reason and that there are benefits and we are eager to seek and learn what those are. But that is not the reason we fast. <a href=\"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/\">We fast because we submit to Allah, as Allah commands<\/a> (2:185). That submission is <em>ibadat<\/em>. <\/p>\n<p>The other great pillar of Ramadan is the Qur&#8217;an. In a very real sense, the Qur&#8217;an is <a href=\"http:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2014\/07\/the-criterion-reading-the-quran-is-the-foundation-of-ibadat-in-ramadan.html\">the foundation of ibadat<\/a> in Ramadan. Reading a translation of the Qur&#8217;an is useful for attaining insight into what the Qur&#8217;an teaches, and makes the message more accessible at a basic level to everyone. However, the Qur&#8217;an is not just a text containing information to be consumed or processed. It is also a divine revelation in a language chosen by Allah. There is simply no substitute for reading the Qur&#8217;an in Arabic, regardless of your comprehension. Sitting with the Qur&#8217;an and reading it aloud in the original Arabic is ibadat &#8211; you submit yourself fully to the rhythm and the music of the verses, as laid down by the Creator, exactly as given to the Prophet, during that first Ramadan. You needn&#8217;t be a master of the art of reciting Qur&#8217;an (<a href=\"http:\/\/www.abouttajweed.com\/\">Tajweed<\/a>) like Husary &#8211; you can learn how to read Qur&#8217;an in Arabic quite quickly &#8211; there are even apps for Android and iOS \ud83d\ude42 <\/p>\n<p>There&#8217;s nothing wrong with wanting to understand our faith or seeking meaning. But that is secondary. Ibadat is its own reward. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>There are a lot of articles written during Ramadan about what Ramadan means, about what we as Muslims should be &#8220;getting out&#8221; of Ramadan, what the benefits of Ramadan should be. But I think that these sorts of articles miss the point of ibadat. What does ibadat actually mean? The word connotes worship with submission&hellip;<\/p>\n","protected":false},"author":165,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[45,24,67,46],"class_list":["post-2533","post","type-post","status-publish","format-standard","hentry","category-the-pillars-of-faith","tag-fasting","tag-islam","tag-quran","tag-ramadan"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>ibadat in Ramadan - process as piety - City of Brass<\/title>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ibadat in Ramadan - process as piety - City of Brass\" \/>\n<meta property=\"og:description\" content=\"There are a lot of articles written during Ramadan about what Ramadan means, about what we as Muslims should be &#8220;getting out&#8221; of Ramadan, what the benefits of Ramadan should be. But I think that these sorts of articles miss the point of ibadat. What does ibadat actually mean? The word connotes worship with submission&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2015\/07\/ibadat-in-ramadan-process-as-piety.html\" \/>\n<meta property=\"og:site_name\" content=\"City of Brass\" \/>\n<meta property=\"article:published_time\" content=\"2015-07-02T14:20:36+00:00\" \/>\n<meta name=\"author\" content=\"Aziz Poonawalla\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"ibadat in Ramadan - process as piety - City of Brass","robots":{"index":"noindex","follow":"follow"},"og_locale":"en_US","og_type":"article","og_title":"ibadat in Ramadan - process as piety - City of Brass","og_description":"There are a lot of articles written during Ramadan about what Ramadan means, about what we as Muslims should be &#8220;getting out&#8221; of Ramadan, what the benefits of Ramadan should be. But I think that these sorts of articles miss the point of ibadat. What does ibadat actually mean? The word connotes worship with submission&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2015\/07\/ibadat-in-ramadan-process-as-piety.html","og_site_name":"City of Brass","article_published_time":"2015-07-02T14:20:36+00:00","author":"Aziz Poonawalla","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2015\/07\/ibadat-in-ramadan-process-as-piety.html","url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2015\/07\/ibadat-in-ramadan-process-as-piety.html","name":"ibadat in Ramadan - process as piety - City of Brass","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#website"},"datePublished":"2015-07-02T14:20:36+00:00","dateModified":"2015-07-02T14:20:36+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#\/schema\/person\/87dfd5533a0222456bb5ad6eaf152fbb"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2015\/07\/ibadat-in-ramadan-process-as-piety.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2015\/07\/ibadat-in-ramadan-process-as-piety.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/2015\/07\/ibadat-in-ramadan-process-as-piety.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass"},{"@type":"ListItem","position":2,"name":"ibadat in Ramadan &#8211; process as piety"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/","name":"City of Brass","description":"Beliefnet Voices - Aziz Poonawalla","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#\/schema\/person\/87dfd5533a0222456bb5ad6eaf152fbb","name":"Aziz Poonawalla","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-content\/wphb-cache\/gravatar\/a95\/a95f814e7f2984c887f3b03aed357433x96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-content\/wphb-cache\/gravatar\/a95\/a95f814e7f2984c887f3b03aed357433x96.jpg","caption":"Aziz Poonawalla"},"description":"Aziz Poonawalla is a member of the Dawoodi Bohra Muslim community, and currently lives in Los Angeles with his wife and two children. City of Brass is his weblog, which was founded in 2002 under the name UNMEDIA. He is a co-founder of the annual Brass Crescent Awards. The name City of Brass refers to the Story of the City of Brass in the Thousand and One Nights, and the poem by Rudyard Kipling of the same name: Here was a people whom, after their works, thou shalt see wept over for their lost dominion; And in this palace is the last information respecting lords collected in the dust. -- Thousand and One Nights, Story of the City of Brass IN A land that the sand overlays, the ways to her gates are untrod, A multitude ended their days whose fates were made splendid by God, Till they grew drunk and were smitten with madness and went to their fall, And of these is a story written: but Allah Alone knoweth all! -- Rudyard Kipling, The City of Brass (1909)"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/2533","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/users\/165"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/comments?post=2533"}],"version-history":[{"count":1,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/2533\/revisions"}],"predecessor-version":[{"id":2534,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/posts\/2533\/revisions\/2534"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/media?parent=2533"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/categories?post=2533"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/cityofbrass\/wp-json\/wp\/v2\/tags?post=2533"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}