{"id":21,"date":"2011-02-23T08:34:44","date_gmt":"2011-02-23T08:34:44","guid":{"rendered":"http:\/\/blog.beliefnet.com\/catholicbychoice\/2011\/02\/the-christian-revolution-bitter-or-better-responding-to-suffering-struggle-and-failure.html"},"modified":"2011-02-23T08:34:44","modified_gmt":"2011-02-23T08:34:44","slug":"the-christian-revolution-bitter-or-better-responding-to-suffering-struggle-and-failure","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/2011\/02\/the-christian-revolution-bitter-or-better-responding-to-suffering-struggle-and-failure.html","title":{"rendered":"The Christian Revolution: Bitter or Better? Responding to Suffering, Struggle and Failure"},"content":{"rendered":"<p><p><img loading=\"lazy\" decoding=\"async\" class=\"mt-image-left\" alt=\"Paul for Beliefnet 250.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/72\/import\/Paul%20for%20Beliefnet%20250.jpg\" width=\"250\" height=\"298\" \/>In a contemporary Christian culture infected by a mistaken notion that following the Lord Jesus means we will no longer have to suffer or face need, the witness of the Apostle Paul stands in stark contrast. This Gospel without the cross is not only poor theology, it has caused too many Christians to &#8220;miss the mark&#8221;, which is the definition of the Greek word translated sin in the New Testament.&nbsp; Paul&#8217;s letters to the Philippians and the Corinthians are only a few of the many examples: <\/p>\n<p>&#8220;I know indeed how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need&#8221; (Philippians 4:12).<\/p>\n<p>&#8220;&#8230;Are they ministers of Christ? &#8230;I am still more, with far greater labors, far more imprisonments, far worse beatings, and numerous brushes with death. Five times&#8230; I received forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, &#8230;on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my own race, dangers from Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers; in toil and hardship, through many sleepless nights, through hunger and thirst, through frequent fastings, through cold and exposure. And apart from these things, there is the daily pressure upon me of my anxiety for all the churches. Who is weak, and I am not weak? Who is led to sin, and I am not indignant?&nbsp; If I must boast, I will boast of the things that show my weakness.&#8221; (2 Corinthians 11:22-29) <\/p>\n<p>St. Paul was an a Christian who lived in the presence of God. An Apostle who was raised up &#8220;out of the ordinary course&#8221;, he accomplished great things for the Lord as he responded daily to his calling to build the Church and, through her, to change the world. He was a man so profoundly close to the Lord whom he followed that he had mystical experiences wherein he was &#8220;caught up&#8221; in heaven. (2 Cor. 12) These flowed out of a genuine interior life and an ongoing intimate communion with the living God.<\/p>\n<p>Yet, this Apostle also suffered greatly. He was misunderstood, betrayed by brethren, and he experienced intense emotional, economic and physical hardships. He had many reasons to become bitter. He did not. He became better. That is our challenge as we embark, every day, on this journey of faith called the Christian life. Like the Apostle, we are called to make the right choices.<\/p>\n<p>Because of his close, ongoing communion with this Jesus who had called him in the desert, Paul cultivated the interior strength that only comes from living a fully surrendered life. The Lord who called him had also changed him in that encounter. This is reflected, as is often the case in the biblical accounts of vocational callings, with the change of his name from Saul to Paul. <\/p>\n<p>But this change began an ongoing conversion. His transformation in Christ continued as Paul learned to empty himself &#8211; of himself &#8211; so that he could be filled with the very life of God. He offered his suffering, struggle and setbacks to the Lord, joining them to the Cross of Jesus Christ. <\/p>\n<p>St Paul he entered into what one of my favorite spiritual writers and saints of our age, St. Jose Maria Escriva called &#8216;the Christian Revolution: &#8220;The great Christian revolution has been to convert pain into fruitful suffering and to turn a bad thing into something good. We have deprived the devil of this weapon; and with it we conquer eternity.&#8221; (St. Jose Maria Escriva, The Furrow #887)<\/p>\n<p>In our own lives, we will suffer, we will be misunderstood, betrayed by friends, &#8220;shipwrecked&#8221; (at least figuratively), and we will experience the instability that often accompanies the struggles of daily life. Paul shows us how to choose the better way, the way of discipleship. When we learn to make that choice we will find the path to contentment and the way of true freedom.&nbsp; <\/p>\n<p>Bitter or better? The choice is ours. Let us choose the way of following Jesus Christ in the footsteps of St. Paul. Let us learn to boast of our own weakness, so we can stand in God&#8217;s strength. That is the great Christian Revolution.<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In a contemporary Christian culture infected by a mistaken notion that following the Lord Jesus means we will no longer have to suffer or face need, the witness of the Apostle Paul stands in stark contrast. This Gospel without the cross is not only poor theology, it has caused too many Christians to &#8220;miss the&hellip;<\/p>\n","protected":false},"author":91,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[13,51,57,58],"class_list":["post-21","post","type-post","status-publish","format-standard","hentry","tag-deacon-keith-fournier","tag-discipleship","tag-paul","tag-suffering"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Christian Revolution: Bitter or Better? 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He is a widely recognized voice in the Catholic and broader Christian community. He is a member of the Clergy of the Diocese of Richmond, Virginia. In his fifteenth year of service as an ordained Catholic Deacon, he is currently assigned to St Stephen Martyr Parish in Chesapeake, Virginia. He is also authorized to serve the Liturgy of the Greek Byzantine Melkite Catholic Church. Deacon Fournier and his wife Laurine have been married for 34 years and have five grown children and six grandchildren. Deacon Fournier holds his Bachelors degree in theology and philosophy from the Franciscan University of Steubenville (BA), his Masters Degree in Marriage and Family Theology from the John Paul II Institute of the Lateran University (MTS), his Juris Doctor Law Degree Law (JD) from the University of Pittsburgh School of Law and is a PhD candidate in Moral Theology at the Catholic University of America where he is currently writing his Doctoral Dissertation. Deacon Fournier also holds two honorary Doctorates, a Doctor of Laws (L.L.D. 1994,Honoris Causa) from St. Thomas University - Given for pro-life legal contributions, and a Doctor of Divinity Degree (D.D. 2005, Honoris Causa ) from the National Clergy Council and the Methodist Episcopal Church for his contributions to authentic ecumenical efforts toward Christian unity. Attorney Fournier is a constitutional lawyer who appeared as co-counsel in cases before the United States Supreme Court on Pro-Life, Religious Freedom and Pro-family issues. He served as the first Executive Director of the American Center for Law and Justice for seven years. He then served as a public policy activist for the causes of life, marriage and family issues for a number of years. He has extensive experience in nonprofit and for profit leadership. He has taught at the College level and served in Academic administration. He was a Dean of Students and the Dean of Evangelization at the Franciscan University of Steubenville in Steubenville, Ohio. Deacon Fournier is, above all, a communicator. His faith informs his passion to share the fullness of life which he has found in the heart of the Catholic Church. He has written eight books on matters of faith, family and the Christian life and is widely published in the broader Christian community on matters of life, faith, family, and cultural and social issues. He hosted two daily national radio programs, Purpose for Living, and Millennial Moment. He hosted several television series on Christian family and contemporary faith issues on EWTN (Eternal Word Television Network). He is actively involved in preaching and teaching in the Catholic Church and the broader Christian community. In addition to serving as the Editor in Chief of Catholic Online, Deacon Fournier is the John Paul II Fellow and special counsel for the National Pro-Life Center in Washington, D.C. and is the president of Third Millennium, LLC, a communications and consulting company. He views his role on Beliefnet as an opportunity to share his Catholic Christian faith in what he calls a new areopagus. The areopagus is referred to in the 17th Chapter of the Acts of the Apostles in the Christian New Testament. Also called Mars Hill it was there where the Apostle Paul shared the Christian faith with the early Greeks in their temple.","url":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/author\/deaconfournier"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/wp-json\/wp\/v2\/posts\/21","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/wp-json\/wp\/v2\/users\/91"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/wp-json\/wp\/v2\/comments?post=21"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/wp-json\/wp\/v2\/posts\/21\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/wp-json\/wp\/v2\/media?parent=21"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/wp-json\/wp\/v2\/categories?post=21"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/catholicbychoice\/wp-json\/wp\/v2\/tags?post=21"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}