{"id":7,"date":"2011-02-18T10:14:08","date_gmt":"2011-02-18T10:14:08","guid":{"rendered":"http:\/\/blog.beliefnet.com\/bread_on_the_trail\/2011\/02\/on-the-first-letter-of-john-by-saint-augustine-bishop-our-heart-longs-for-god.html"},"modified":"2011-02-18T10:14:08","modified_gmt":"2011-02-18T10:14:08","slug":"on-the-first-letter-of-john-by-saint-augustine-bishop-our-heart-longs-for-god","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/2011\/02\/on-the-first-letter-of-john-by-saint-augustine-bishop-our-heart-longs-for-god.html","title":{"rendered":"On the First Letter of John by Saint Augustine, Bishop: Our Heart Longs for God"},"content":{"rendered":"

\"BeliefnetWe have been promised that “we shall be like him, for we shall see him as he is”. By these words, the tongue has done its best; now we must apply the meditation of the heart. Although they are the words of Saint John, what are they in comparison with the divine reality? <\/p>\n

And how can we, so greatly inferior to John in merit, add anything of our own? Yet we have received, as John has told us, an anointing by the Holy One which teaches us inwardly more than our tongue can speak. Let us turn to this source of knowledge, and because at present you cannot see, make it your business to desire the divine vision.
 
The entire life of a good Christian is in fact an exercise of holy desire. You do not yet see what you long for, but the very act of desiring prepares you, so that when he comes you may see and be utterly satisfied. <\/p>\n

Suppose you are going to fill some holder or container, and you know you will be given a large amount. Then you set about stretching your sack or wineskin or whatever it is. Why? Because you know the quantity you will have to put in it and your eyes tell you there is not enough room. <\/p>\n

By stretching it, therefore, you increase the capacity of the sack, and this is how God deals with us. Simply by making us wait he increases our desire, which in turn enlarges the capacity of our soul, making it able to receive what is to be given to us.
 
So, my brethren, let us continue to desire, for we shall be filled. Take note of Saint Paul stretching as it were his ability to receive what is to come: Not that I have already obtained this, he said, or am made perfect. Brethren, I do not consider that I have already obtained it. We might ask him, “If you have not yet obtained it, what are you doing in this life?” <\/p>\n

“This one thing I do”, answers Paul, “forgetting what lies behind, and stretching forward to what lies ahead, I press on toward the prize to which I am called in the life above”. Not only did Paul say he stretched forward, but he also declared that he pressed on toward a chosen goal. He realised in fact that he was still short of receiving what no eye has seen, nor ear heard, nor the heart of man conceived.
 
Such is our Christian life. By desiring heaven we exercise the powers of our soul. Now this exercise will be effective only to the extent that we free ourselves from desires leading to infatuation with this world. Let me return to the example I have already used, of filling an empty container. <\/p>\n

God means to fill each of you with what is good; so cast out what is bad! If he wishes to fill you with honey and you are full of sour wine, where is the honey to go? The vessel must be emptied of its contents and then be cleansed. Yes, it must be cleansed even if you have to work hard and scour it. It must be made fit for the new thing, whatever it may be.
 
We may go on speaking figuratively of honey, gold or wine – but whatever we say we cannot express the reality we are to receive. The name of that reality is God. But who will claim that in that one syllable we utter the full expanse of our heart’s desire? Therefore, whatever we say is necessarily less than the full truth. We must extend ourselves toward the measure of Christ so that when he comes he may fill us with his presence. Then we shall be like him, for we shall see him as he is.<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

We have been promised that “we shall be like him, for we shall see him as he is”. By these words, the tongue has done its best; now we must apply the meditation of the heart. Although they are the words of Saint John, what are they in comparison with the divine reality? 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He is a widely recognized voice in the Catholic and broader Christian community. He is a member of the Clergy of the Diocese of Richmond, Virginia. In his fifteenth year of service as an ordained Catholic Deacon, he is currently assigned to St Stephen Martyr Parish in Chesapeake, Virginia. He is also authorized to serve the Liturgy of the Greek Byzantine Melkite Catholic Church. Deacon Fournier and his wife Laurine have been married for 34 years and have five grown children and six grandchildren. Deacon Fournier holds his Bachelors degree in theology and philosophy from the Franciscan University of Steubenville (BA), his Masters Degree in Marriage and Family Theology from the John Paul II Institute of the Lateran University (MTS), his Juris Doctor Law Degree Law (JD) from the University of Pittsburgh School of Law and is a PhD candidate in Moral Theology at the Catholic University of America where he is currently writing his Doctoral Dissertation. Deacon Fournier also holds two honorary Doctorates, a Doctor of Laws (L.L.D. 1994,Honoris Causa) from St. Thomas University - Given for pro-life legal contributions, and a Doctor of Divinity Degree (D.D. 2005, Honoris Causa ) from the National Clergy Council and the Methodist Episcopal Church for his contributions to authentic ecumenical efforts toward Christian unity. Attorney Fournier is a constitutional lawyer who appeared as co-counsel in cases before the United States Supreme Court on Pro-Life, Religious Freedom and Pro-family issues. He served as the first Executive Director of the American Center for Law and Justice for seven years. He then served as a public policy activist for the causes of life, marriage and family issues for a number of years. He has extensive experience in nonprofit and for profit leadership. He has taught at the College level and served in Academic administration. He was a Dean of Students and the Dean of Evangelization at the Franciscan University of Steubenville in Steubenville, Ohio. Deacon Fournier is, above all, a communicator. His faith informs his passion to share the fullness of life which he has found in the heart of the Catholic Church. He has written eight books on matters of faith, family and the Christian life and is widely published in the broader Christian community on matters of life, faith, family, and cultural and social issues. He hosted two daily national radio programs, Purpose for Living, and Millennial Moment. He hosted several television series on Christian family and contemporary faith issues on EWTN (Eternal Word Television Network). He is actively involved in preaching and teaching in the Catholic Church and the broader Christian community. In addition to serving as the Editor in Chief of Catholic Online, Deacon Fournier is the John Paul II Fellow and special counsel for the National Pro-Life Center in Washington, D.C. and is the president of Third Millennium, LLC, a communications and consulting company. He views his role on Beliefnet as an opportunity to share his Catholic Christian faith in what he calls a new areopagus. The areopagus is referred to in the 17th Chapter of the Acts of the Apostles in the Christian New Testament. Also called Mars Hill it was there where the Apostle Paul shared the Christian faith with the early Greeks in their temple.","url":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/author\/deaconfournier"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/wp-json\/wp\/v2\/posts\/7","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/wp-json\/wp\/v2\/users\/91"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/wp-json\/wp\/v2\/comments?post=7"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/wp-json\/wp\/v2\/posts\/7\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/wp-json\/wp\/v2\/media?parent=7"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/wp-json\/wp\/v2\/categories?post=7"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bread_on_the_trail\/wp-json\/wp\/v2\/tags?post=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}