{"id":871,"date":"2009-09-16T19:09:17","date_gmt":"2009-09-16T19:09:17","guid":{"rendered":"http:\/\/blog.beliefnet.com\/bibleandculture\/2009\/09\/feed-on-the-word.html"},"modified":"2009-09-16T19:09:17","modified_gmt":"2009-09-16T19:09:17","slug":"feed-on-the-word","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html","title":{"rendered":"Feed on the Word"},"content":{"rendered":"<form mt:asset-id=\"7831\" class=\"mt-enclosure mt-enclosure-image\" style=\"display: inline;\" contenteditable=\"false\"><a href=\"http:\/\/blog.beliefnet.com\/bibleandculture\/word.jpg\"><img loading=\"lazy\" decoding=\"async\" alt=\"word.jpg\" src=\"https:\/\/wp-media.beliefnet.com\/sites\/137\/import\/assets_c\/2009\/09\/word-thumb-300x300-7831.jpg\" class=\"mt-image-none\" style=\"\" width=\"300\" height=\"300\" \/><\/a><\/form>\n<p><meta http-equiv=\"Content-Type\" content=\"text\/html; charset=utf-8\"><meta name=\"ProgId\" content=\"Word.Document\"><meta name=\"Generator\" content=\"Microsoft Word 11\"><meta name=\"Originator\" content=\"Microsoft Word 11\"><link rel=\"File-List\" href=\"file:\/\/\/C:%5CDOCUME%7E1%5CBEN%7E1.WIT%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml\"><o:smarttagtype namespaceuri=\"urn:schemas-microsoft-com:office:smarttags\" name=\"place\"><\/o:smarttagtype><o:smarttagtype namespaceuri=\"urn:schemas-microsoft-com:office:smarttags\" name=\"PlaceName\"><\/o:smarttagtype><o:smarttagtype namespaceuri=\"urn:schemas-microsoft-com:office:smarttags\" name=\"PlaceType\"><\/o:smarttagtype><!--[if gte mso 9]><xml> <w:WordDocument>  <w:View>Normal<\/w:View>  <w:Zoom>0<\/w:Zoom>  <w:PunctuationKerning\/>  <w:ValidateAgainstSchemas\/>  <w:SaveIfXMLInvalid>false<\/w:SaveIfXMLInvalid>  <w:IgnoreMixedContent>false<\/w:IgnoreMixedContent>  <w:AlwaysShowPlaceholderText>false<\/w:AlwaysShowPlaceholderText>  <w:Compatibility>   <w:BreakWrappedTables\/>   <w:SnapToGridInCell\/>   <w:WrapTextWithPunct\/>   <w:UseAsianBreakRules\/>   <w:DontGrowAutofit\/>  <\/w:Compatibility>  <w:BrowserLevel>MicrosoftInternetExplorer4<\/w:BrowserLevel> <\/w:WordDocument><\/xml><![endif]--><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState=\"false\" LatentStyleCount=\"156\"> <\/w:LatentStyles><\/xml><![endif]--><!--[if !mso]><object classid=\"clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D\" id=\"ieooui\"><\/object>\n\n<style>st1\\:*{behavior:url(#ieooui) }<\/style>\n\n<![endif]--><\/p>\n<style><!-- \/* Font Definitions *\/ @font-face\t{font-family:Wingdings;\tpanose-1:5 0 0 0 0 0 0 0 0 0;\tmso-font-charset:2;\tmso-generic-font-family:auto;\tmso-font-pitch:variable;\tmso-font-signature:0 268435456 0 0 -2147483648 0;} \/* Style Definitions *\/ p.MsoNormal, li.MsoNormal, div.MsoNormal\t{mso-style-parent:\"\";\tmargin:0in;\tmargin-bottom:.0001pt;\tmso-pagination:widow-orphan;\tfont-size:12.0pt;\tfont-family:\"Times New Roman\";\tmso-fareast-font-family:\"Times New Roman\";}@page Section1\t{size:8.5in 11.0in;\tmargin:1.0in 1.25in 1.0in 1.25in;\tmso-header-margin:.5in;\tmso-footer-margin:.5in;\tmso-paper-source:0;}div.Section1\t{page:Section1;}--><\/style>\n<p><!--[if gte mso 10]>\n\n<style> \/* Style Definitions *\/ table.MsoNormalTable\t{mso-style-name:\"Table Normal\";\tmso-tstyle-rowband-size:0;\tmso-tstyle-colband-size:0;\tmso-style-noshow:yes;\tmso-style-parent:\"\";\tmso-padding-alt:0in 5.4pt 0in 5.4pt;\tmso-para-margin:0in;\tmso-para-margin-bottom:.0001pt;\tmso-pagination:widow-orphan;\tfont-size:10.0pt;\tfont-family:\"Times New Roman\";\tmso-ansi-language:#0400;\tmso-fareast-language:#0400;\tmso-bidi-language:#0400;}<\/style>\n\n<![endif]--><\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\"><\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">Traditionally, Protestantshave recognized only two sacraments&#8211;baptism and the Lord&#8217;s Supper. There hasbeen some debate about this amongst the more high church Protestants, butbasically the<span style=\"\">&nbsp; <\/span>position has been the samethroughout recent church history. What is interesting about this view is thatit overlooks the Protestant theology of and about the Word of God.<span style=\"\">&nbsp; <\/span>While &#8216;de jure&#8217; baptism and the Lord&#8217;s Supperare the Protestant sacraments,<span style=\"\">&nbsp; <\/span>&#8216;defacto&#8217; there has always been another one, and in fact one that has been seenand believed to have a far more regular and enduring effect&#8211;namely the Word ofGod.<span style=\"\">&nbsp;&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"line-height: 150%;\"><o:p>&nbsp;<\/o:p><\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">The term <i style=\"\">sacramentum<\/i> in the Latin has had variousdefinitions over the ages of church history but perhaps the most familiar oneis &#8216;an outward and visible sign of an inward and spiritual grace&#8217; or moresimply, a means of grace.&nbsp; If a sacrament is a means of grace, by which is meanta means of divine influence and change in a person&#8217;s life, then surely the Wordof God and its proclamation, reading, hearing learning, memorizing is asacrament.<span style=\"\">&nbsp;&nbsp; <\/span>We just don&#8217;t tend to callit that.<span style=\"\">&nbsp; <\/span>Consider however what is saidabout the Word of God in the NT at various junctures.<span style=\"\">&nbsp;&nbsp; <\/span>The Word of God is seen as something livingwhich dwells richly in the believer once received, probing and changing theperson inwardly.<span style=\"\">&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">For example, Paulreferring to his preaching of the Good News in Thessalonike in one of hisearliest letters says this&#8211;&#8220;And we constantly thank God because when youreceived the Word of God, which you heard from us, you accepted it not as ahuman word but as it actually is&#8211;the Word of God <i style=\"\">which is at work in you who believe.<\/i>&#8220;<span style=\"\">&nbsp; <\/span>(1 Thess. 2.13).<span style=\"\">&nbsp;&nbsp; <\/span>Paul is not talking about<span style=\"\">&nbsp; <\/span>consuming communion wafers or gettingwet,<span style=\"\">&nbsp; <\/span>but he is talking about a means ofgrace that is at work in a person&#8217;s life.<span style=\"\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">Or consider thefamous passage in Heb. 4.12&#8211;&#8220;for the Word of God is living and active. Sharperthan any two edged sword, it penetrates even to dividing life breath andspirit, joints and marrow; it judges the thoughts and attitudes of theheart.&#8221;<span style=\"\">&nbsp; <\/span>What is especially interestingabout this passage is once again we are referring to oral proclamation of theWord and its reception into the inner life of the person, and notice that whatis said about the Word here could just as easily be said about the role of theHoly Spirit in a person&#8217;s life (cf. e.g. what is said about the spirit in Jn.14-17 or 1 Cor. 1-4 and elsewhere).<span style=\"\">&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">So much is theWord of God seen as a living and active thing in the NT, that Luke can actuallyspeak about the &#8216;Word of God&#8217; growing or increasing (Acts 6.7; 12.24)<span style=\"\">&nbsp; <\/span>by which was meant it affected and infectedmany people and the church grew.<span style=\"\">&nbsp; <\/span>Christiansare exhorted in Col. 3.16 to &#8216;let the Word of God dwell in you richly as youteach and admonish one another&#8217;. In 1 Tim. 4.5 speaks of the consecration orsanctification of all things including food by means of the Word of God andprayer. <\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">Much more could besaid along these lines,<span style=\"\">&nbsp; <\/span>but this issufficient to establish that the Word of God is not only seen as a livingthing,<span style=\"\">&nbsp; <\/span>its proclamation is seen assomething that changes things, including people,<span style=\"\">&nbsp; <\/span>indwells them and saves, sanctifies, andillumines them. <span style=\"\">&nbsp;<\/span>This surely makes theWord of God and its proclamation and reception a sacrament on any normalunderstanding of the term. <\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">This in turnbrings me to a crucial point.<span style=\"\">&nbsp; <\/span>At leastin the <st1:place w:st=\"on\"><st1:placename w:st=\"on\">Protestant<\/st1:placename> <st1:placetype w:st=\"on\">Church<\/st1:placetype><\/st1:place> we<span style=\"\">&nbsp; <\/span>partake of the sacrament of the Word atgreater length and far more often, than we do the other sacraments. It is farmore influential and provides a far more lasting effect on the congregationsimply because of the frequency of encounter with the Word, and its inwardappropriation.<span style=\"\">&nbsp;&nbsp; <\/span>If we are thinkingpastorally about our flocks one of the things that we need to ask is&#8211;What isdoing them the most good, including sacramentally, on an ongoing basis,<span style=\"\">&nbsp; <\/span>as a means of grace?<span style=\"\">&nbsp; <\/span>Here again the answer must be that de factoit is the Word of God.<span style=\"\">&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">I do not say thisbecause I think we should neglect the other sacraments.<span style=\"\">&nbsp; <\/span>I say this because we actually need a moresanctified view of the Word of God.<span style=\"\">&nbsp; <\/span>TheWord of God, when faithfully preached and openly received is far more than justpreaching, or a good life lesson, or an edifying discourse.<span style=\"\">&nbsp; <\/span>It is the unleashing of God&#8217;s transformativepower in the human life.<span style=\"\">&nbsp; <\/span>In short&#8211;theWord does things to the recipient that the recipient might well be unaware ofat the time, much like taking a medicine the effects of which take time to benoticeable.<span style=\"\">&nbsp;&nbsp;&nbsp; <\/span>There is of course acorollary to this&#8211;<span style=\"\">&nbsp; <\/span>the less one consumesthe Word, the less grace, the less spiritual health, one is likely tohave.<span style=\"\">&nbsp; <\/span>In an age of Biblical illiteracyeven within the church, it is no wonder that the church is sickly and open toall sorts of false teaching and its bad spiritual effects.<span style=\"\">&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">And there is moregood news.<span style=\"\">&nbsp; <\/span>Ever since William Tyndale,<span style=\"\">&nbsp; <\/span>the Word of God has been available to all andsundry English speaking persons.<span style=\"\">&nbsp; <\/span>TheGutenberg revolution prevented it from simply remaining something chained to apulpit.<span style=\"\">&nbsp; <\/span>The Word of God can beself-administered as a sacrament,<span style=\"\">&nbsp; <\/span>or itcan be received from others.<span style=\"\">&nbsp; <\/span>It is notsomething that can or should be controlled by clergy, dispensing it out as theydeem appropriate.<span style=\"\">&nbsp; <\/span>No, the Word of Godhas been unleashed from clerical control, and there is no turning back now. <\/p>\n<p class=\"MsoNormal\" style=\"text-indent: 0.5in; line-height: 150%;\">This brings me toa crucial point.<span style=\"\">&nbsp; <\/span>Every Christian needs amore sacramental, and sanctified life than they currently have, even if you arein a church that downplays the traditional sacraments.<span style=\"\">&nbsp; <\/span>There is one thing you can do about thatevery day&#8211;add more Word to your diet!<span style=\"font-family: Wingdings;\"><span style=\"\"><\/span><\/span><span style=\"\">&nbsp;&nbsp; <\/span>I promise it will be beneficial in manyways&#8211; among other things you&#8217;ll have more necessary moral fiber.&nbsp;<span style=\"\"> &nbsp; <\/span><span style=\"\">&nbsp;&nbsp;&nbsp;&nbsp;<\/span><span style=\"\">&nbsp;<\/span><span style=\"\">&nbsp; <br \/><\/span><\/p>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Traditionally, Protestantshave recognized only two sacraments&#8211;baptism and the Lord&#8217;s Supper. There hasbeen some debate about this amongst the more high church Protestants, butbasically the&nbsp; position has been the samethroughout recent church history. What is interesting about this view is thatit overlooks the Protestant theology of and about the Word of God.&nbsp; While &#8216;de jure&#8217; baptism&hellip;<\/p>\n","protected":false},"author":199,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-871","post","type-post","status-publish","format-standard","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Feed on the Word - The Bible and Culture<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Feed on the Word - The Bible and Culture\" \/>\n<meta property=\"og:description\" content=\"Traditionally, Protestantshave recognized only two sacraments&#8211;baptism and the Lord&#8217;s Supper. There hasbeen some debate about this amongst the more high church Protestants, butbasically the&nbsp; position has been the samethroughout recent church history. What is interesting about this view is thatit overlooks the Protestant theology of and about the Word of God.&nbsp; While &#8216;de jure&#8217; baptism&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html\" \/>\n<meta property=\"og:site_name\" content=\"The Bible and Culture\" \/>\n<meta property=\"article:published_time\" content=\"2009-09-16T19:09:17+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/blog.beliefnet.com\/bibleandculture\/files\/import\/assets_c\/2009\/09\/word-thumb-300x300-7831.jpg\" \/>\n<meta name=\"author\" content=\"Ben Witherington\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Feed on the Word - The Bible and Culture","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html","og_locale":"en_US","og_type":"article","og_title":"Feed on the Word - The Bible and Culture","og_description":"Traditionally, Protestantshave recognized only two sacraments&#8211;baptism and the Lord&#8217;s Supper. There hasbeen some debate about this amongst the more high church Protestants, butbasically the&nbsp; position has been the samethroughout recent church history. What is interesting about this view is thatit overlooks the Protestant theology of and about the Word of God.&nbsp; While &#8216;de jure&#8217; baptism&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html","og_site_name":"The Bible and Culture","article_published_time":"2009-09-16T19:09:17+00:00","og_image":[{"url":"http:\/\/blog.beliefnet.com\/bibleandculture\/files\/import\/assets_c\/2009\/09\/word-thumb-300x300-7831.jpg"}],"author":"Ben Witherington","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html","url":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html","name":"Feed on the Word - The Bible and Culture","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html#primaryimage"},"image":{"@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html#primaryimage"},"thumbnailUrl":"http:\/\/blog.beliefnet.com\/bibleandculture\/files\/import\/assets_c\/2009\/09\/word-thumb-300x300-7831.jpg","datePublished":"2009-09-16T19:09:17+00:00","dateModified":"2009-09-16T19:09:17+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/#\/schema\/person\/d1fd6c7893819eabc624db38ecfd8426"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html#primaryimage","url":"http:\/\/blog.beliefnet.com\/bibleandculture\/files\/import\/assets_c\/2009\/09\/word-thumb-300x300-7831.jpg","contentUrl":"http:\/\/blog.beliefnet.com\/bibleandculture\/files\/import\/assets_c\/2009\/09\/word-thumb-300x300-7831.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2009\/09\/feed-on-the-word.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture"},{"@type":"ListItem","position":2,"name":"Feed on the Word"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/","name":"The Bible and Culture","description":"All Things Biblical and Christian","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/#\/schema\/person\/d1fd6c7893819eabc624db38ecfd8426","name":"Ben Witherington","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-content\/wphb-cache\/gravatar\/75e\/75ec11e1916a2008bc4cc638a0a0de2fx96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-content\/wphb-cache\/gravatar\/75e\/75ec11e1916a2008bc4cc638a0a0de2fx96.jpg","caption":"Ben Witherington"},"description":"Bible scholar Ben Witherington is Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary and on the doctoral faculty at St. Andrews University in Scotland. A graduate of UNC, Chapel Hill, he went on to receive the M.Div. degree from Gordon-Conwell Theological Seminary and a Ph.D. from the University of Durham in England. He is now considered one of the top evangelical scholars in the world, and is an elected member of the prestigious SNTS, a society dedicated to New Testament studies. Witherington has also taught at Ashland Theological Seminary, Vanderbilt University, Duke Divinity School and Gordon-Conwell. A popular lecturer, Witherington has presented seminars for churches, colleges and biblical meetings not only in the United States but also in England, Estonia, Russia, Europe, South Africa, Zimbabwe and Australia. He has also led tours to Italy, Greece, Turkey, Israel, Jordan, and Egypt. Witherington has written over thirty books, including The Jesus Quest and The Paul Quest, both of which were selected as top biblical studies works by Christianity Today. He also writes for many church and scholarly publications, and is a frequent contributor to the Beliefnet website. Along with many interviews on radio networks across the country, Witherington has been seen on the History Channel, NBC, ABC, CBS, CNN, The Discovery Channel, A&amp;E, and the PAX Network.","url":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/author\/bwitherington"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/posts\/871","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/users\/199"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/comments?post=871"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/posts\/871\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/media?parent=871"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/categories?post=871"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/tags?post=871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}