{"id":198,"date":"2008-10-01T11:45:00","date_gmt":"2008-10-01T11:45:00","guid":{"rendered":"http:\/\/blog.beliefnet.com\/bibleandculture\/2008\/10\/god-and-my-rights.html"},"modified":"2008-10-01T11:45:00","modified_gmt":"2008-10-01T11:45:00","slug":"god-and-my-rights","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2008\/10\/god-and-my-rights.html","title":{"rendered":"God and ‘My Rights’"},"content":{"rendered":"

<\/a><\/p>\n

Dr. James Howell has written another fine column on the issue of American Christians and their rights and responsibilities. It reminded me of just how much it is a part of our American DNA to demand our rights, and assume them to be ‘self-evident’. There is the famous story of a Civil War soldier from Tennessee with a deep southern accent who was captured by a Union brigade and one Yankee officer said to him “well now you will have to give up your slaves.” Johnny Reb replied “I ain’t got no slaves.” This puzzled the officer and so he asked: “Why in the world are you fighting then?” He replied “I wants my rats” “Your rats?” responded the officer. Defiantly the rebel said: “Yessir, you know my R-I-G-H-T-S.” Here is James helpful column.
————–<\/p>\n

Rights Talk<\/p>\n

Mary Ann Glendon, who taught law at Harvard before being appointment U.S. Ambassador to the Vatican, wrote an important book called Rights Talk<\/strong>. In America, we talk endlessly about \u201crights,\u201d and many political arguments are over \u201crights.\u201d But whose \u201cright\u201d is right? Does the conceived child have a “right to life”? or does the woman have a “right to choose”? Do people have a right to privacy? or do citizens have a right to safety that overrides?<\/p>\n

Glendon has noticed in our \u201crights talk\u201d a disturbing \u201cstarkness, legalistic character, exaggerated absoluteness, hyperindividualism, and a silence with respect to responsibility.\u201d She believes the shrill insistence on rights has ruined democracy and shortchanged citizenship. Flatly asserted, \u201cI have this right!\u201d leaves no room for exploration, no room for give and take. Little wonder debates cannot be resolved. <\/p>\n

Usually, the notion of \u201crights\u201d plays out as \u201cmy right,\u201d which is pretty different from me defending \u201cyour right,\u201d or those who have no \u201crights\u201d at all. Not only do Americans have countless \u201crights,\u201d but they curiously have no legal duty to come to the aid of someone in danger. Rights without responsibilities? God turns all this on its ear and lovingly suggests we have no rights, but many responsibilities.<\/p>\n

Instead of \u201crights,\u201d the Bible speaks of \u201cgifts.\u201d There is no \u201cright to life.\u201d Life is a gift, and this may be the compelling reason we do not have any right to destroy life. I do not have \u201crights\u201d over my own body; God has those \u201crights.\u201d My body is a gift of God, an instrument to be used in service to God, a temple of God\u2019s Spirit, not a private domain for me to use as I wish. Christians get \u201cresponsibility\u201d \u2013 which is \u201cresponse-ability.\u201d God has made us able to respond to God\u2019s gifts. Responsible people do not gripe or whine so much as they get involved, they do something. Citizenship is responsibility, and perhaps the Christians could foster a buoyant hope in America life by simply refusing to play the \u201crights\u201d card and instead lead the way in taking responsibility for the good stewardship of God\u2019s gifts.<\/p>\n

Isn’t it freeing to think I am not a fist seizing my rights? but instead I am an open hand, gratefully receiving gifts from a loving God? Rights are about me; gifts are about us. Rights require law; gifts require love. Rights build walls; gifts open doors. Rights I cling to; gifts I share. Rights depend on government; gifts come down from God. <\/p>\n

If we think of life as God\u2019s gift, then the political argument shifts. We might even wind up with a new logic: years ago, Cardinal Bernardin popularized a notion called \u201cthe seamless garment of life.\u201d If life is God\u2019s good gift, and we don\u2019t have the right to take another life, then we find ourselves against abortion, against capital punishment, against euthanasia, and against war. Of course, Christians who understand that life isn\u2019t a right but is God\u2019s beautiful gift may devise divergent arguments about how best to be responsible about life as God\u2019s good gift \u2013 but at least we will be speaking the same language, and debating on the same terms.<\/p>\n

Dr. James Howell,
Myers Park UMC
Charlotte N.C.<\/p>\n","protected":false},"excerpt":{"rendered":"

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