{"id":130,"date":"2008-12-20T13:45:00","date_gmt":"2008-12-20T13:45:00","guid":{"rendered":"http:\/\/blog.beliefnet.com\/bibleandculture\/2008\/12\/on-loving-your-cell-phone-to-death.html"},"modified":"2008-12-20T13:45:00","modified_gmt":"2008-12-20T13:45:00","slug":"on-loving-your-cell-phone-to-death","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2008\/12\/on-loving-your-cell-phone-to-death.html","title":{"rendered":"ON LOVING YOUR CELL PHONE TO DEATH"},"content":{"rendered":"<p><a href=\"http:\/\/1.bp.blogspot.com\/_MCBNSn1DlAU\/SU09il_buwI\/AAAAAAAABsg\/P72zcyEOY7s\/s1600-h\/HLG_PhoneDeath.png\"><img decoding=\"async\" style=\"margin:0px auto 10px;text-align:center;cursor:pointer;cursor:hand;width: 400px;height: 246px\" src=\"https:\/\/1.bp.blogspot.com\/_MCBNSn1DlAU\/SU09il_buwI\/AAAAAAAABsg\/P72zcyEOY7s\/s400\/HLG_PhoneDeath.png\" border=\"0\" \/><\/a><\/p>\n<p>In the latest you&#8217;ve got to be kidding, in funerary trends, funeral directors are now telling us that people currently under 40 are increasingly requesting to be buried with their cellphones, or in some cases with their Ipods or Xbox games. <\/p>\n<p>\u201cIt really started happening within the last five or six years,\u201d says Frank Perman, owner and funeral director of Frank R. Perman Funeral Home, Inc. of Pittsburgh, Pa. \u201cBut I expect it to grow exponentially, especially with the price of technology getting so low. It\u2019s not that big of a deal to bury somebody\u2019s cell phone.\u201d<\/p>\n<p>\u201cI\u2019ve seen family members place iPod earphones on the decedent and play songs as the casket closed,\u201d says Pam Vetter, a Los Angeles funeral planner who helps create more personalized services for families. <\/p>\n<p>\u201cIt\u2019s comforting to the family to think mom\u2019s playing her iPod or dad\u2019s still got the cell phone that was attached to his ear all the time,\u201d she said. \u201cIt\u2019s comforting to think those things are still with them.\u201d <\/p>\n<p>The notion of staying connected also seems to play into being buried with one\u2019s mobile.  In an article worth reading by Diane Mapes at http:\/\/www.msnbc.msn.com\/id\/28182292\/\/wid\/11915829?GT1=40006  we find the following quotes:<\/p>\n<p>\u201cI\u2019ve seen people leave cell phones on and tell me they\u2019re going to call their loved one later,\u201d says Vetter. \u201cNot that anyone will answer, but they want to have that connection. I\u2019m sure the family gathers around the phone when they call. They feel connected with that person because it\u2019s their phone, but at the same time it helps them realize that a death has occurred.\u201d <\/p>\n<p>&#8220;When Manhattan criminal defense attorney John Jacobs died in 2005, his wife, Marion Seltzer, not only buried him with his phone and a fully charged battery, she continues to pay the monthly phone bill and even calls him on occasion (since the battery\u2019s now dead, the calls immediately go into Jacobs\u2019 voicemail).&#8221; <\/p>\n<p>I would suggest that among other things this reflects a hope for, and even in some cases a belief in the afterlife, however weird the conception of it. But if it is a manifestation of a delusion, namely that the person is not really dead and gone, then its not a healthy thing. <\/p>\n<p>This practice of being buried with a cellphone could have come in handy in the late Middle Ages in Ireland when heavy drinkers sometimes went comatose from drinking too much from lead tumblers, resulting in lead poisoning leaving the person apparently dead.  Precisely because people weren&#8217;t sure if Uncle Ian was dead or not, they would lay him out on the table in the parlor for a &#8216;wake&#8217;, to quite literally wait and see if he would awake. By the way, having the body in the parlor in the home is where the phrase funeral parlor originally came from.  But when a sufficient time had elapsed, Uncle Ian would be buried.  Unfortunately, sometimes real drunks were buried alive, only to wake up under ground.  This was discovered in one Irish county when an ancient graveyard had to be moved. In moving a casket, the lid came open and fingernail scratches were found on the inside of the lid of the wooden casket.  Thereafter, a string was tied to a finger of the deceased, and if it twitched, it would ring a small bell in  the graveyard.  Such a person was called a dead- ringer, and it was also said that he was &#8216;saved by the bell&#8217;.  But what if the person awoke at night, when all were sleeping? To remedy this problem, the church would put someone on night watch for a couple of days in the graveyard.  The person was said to work, &#8216;the graveyard shift&#8217;.<\/p>\n<p>At Christmas, when we try to get to the bottom or source of things, even grave matters, it is apparently comforting to some to know that we can be buried with our technology, It would have been better to have had one&#8217;s cellphone send an instant text message to Jesus upon expiring.  The message would read&#8212; &#8216;Here I am Lord, beam me up&#8217;, or perhaps, &#8220;Construction completed, thanks for your patience. This person ready for immediate pick-up.Lord have mercy.&#8221;<\/p>\n<p>BW3<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the latest you&#8217;ve got to be kidding, in funerary trends, funeral directors are now telling us that people currently under 40 are increasingly requesting to be buried with their cellphones, or in some cases with their Ipods or Xbox games. \u201cIt really started happening within the last five or six years,\u201d says Frank Perman,&hellip;<\/p>\n","protected":false},"author":199,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-130","post","type-post","status-publish","format-standard","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>ON LOVING YOUR CELL PHONE TO DEATH - The Bible and Culture<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/2008\/12\/on-loving-your-cell-phone-to-death.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ON LOVING YOUR CELL PHONE TO DEATH - 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A graduate of UNC, Chapel Hill, he went on to receive the M.Div. degree from Gordon-Conwell Theological Seminary and a Ph.D. from the University of Durham in England. He is now considered one of the top evangelical scholars in the world, and is an elected member of the prestigious SNTS, a society dedicated to New Testament studies. Witherington has also taught at Ashland Theological Seminary, Vanderbilt University, Duke Divinity School and Gordon-Conwell. A popular lecturer, Witherington has presented seminars for churches, colleges and biblical meetings not only in the United States but also in England, Estonia, Russia, Europe, South Africa, Zimbabwe and Australia. He has also led tours to Italy, Greece, Turkey, Israel, Jordan, and Egypt. Witherington has written over thirty books, including The Jesus Quest and The Paul Quest, both of which were selected as top biblical studies works by Christianity Today. He also writes for many church and scholarly publications, and is a frequent contributor to the Beliefnet website. Along with many interviews on radio networks across the country, Witherington has been seen on the History Channel, NBC, ABC, CBS, CNN, The Discovery Channel, A&amp;E, and the PAX Network.","url":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/author\/bwitherington"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/posts\/130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/users\/199"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/comments?post=130"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/posts\/130\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/media?parent=130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/categories?post=130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/bibleandculture\/wp-json\/wp\/v2\/tags?post=130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}