{"id":85,"date":"2008-04-19T09:31:08","date_gmt":"2008-04-19T09:31:08","guid":{"rendered":"http:\/\/blog.beliefnet.com\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html"},"modified":"2008-04-19T09:31:08","modified_gmt":"2008-04-19T09:31:08","slug":"pope-to-priests-from-st-pats-f","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html","title":{"rendered":"Pope to priests from St. Pat’s: Find unity in Christ"},"content":{"rendered":"

Benedict’s homily (text below) at the mass with priests and seminarians this morning at St. Patrick’s Cathedral in New York (the first papal mass ever at the great church) was a heartfelt and often lyrical call for American priests to overcome divisions so that the church can grow once again.
\n“We can only move forward if we turn our gaze together to Christ!” Benedict told the assemblage. “In the light of faith, we will then discover the wisdom and strength needed to open ourselves to points of view which may not necessarily conform to our own ideas or assumptions. Thus we can value the perspectives of others, be they younger or older than ourselves, and ultimately hear ‘what the Spirit is saying’ to us and to the Church.”
\n“Was not this unity of vision and purpose–rooted in faith and a spirit of constant conversion and self-sacrifice–the secret of the impressive growth of the Church in this country?” the pope asked.
\nThe pope referred once again to the sexual abuse crisis, which he did during each of the first three days of his visit. Today’s reference was somewhat more measured–no surprise given his audience of clergy, who have endured great mistrust because of the scandal–saying he wished to ecnourage them in this time of “healing” and “purification.”
\nHe also praised the hierarchy, saying the priests should “cooperate with your bishops who continue to work effectively to resolve this issue.”
\nOn Wednesday in Washington the pontiff drew praise for echoing a comment of Chicago Cardinal Francis George, president of the bishops conference, that some cases of abuse were “badly mishandled” by some bishops, the first public sign of Vatican unhappiness with any bishops, who the flock holds most responsible for the crisis.
\nBut the Vatican has since signaled that it does not foresee any plans to censure individual bishops, and Benedict’s successor at the Congregation for the Doctrine of the Faith, former San Francisco archbishop Cardinal William Levada, said yesterday that Rome’s main focus was on tweaking canon law to raise the statute of limitations on reporting to make it easier to laicize abusive priests. He specifically rejected charges that bishops were knowingly responsible for sheltering abusers, despite evidence to the contrary. (See yesterday’s post on Levada’s comments<\/a>.)
\nBenedict oriented his homily around the Gothic structure of the great cathedral, noting that the beauty of its windows, like the beauty of the church, could only be perceived from the inside. He compared a Gothic cathedral to a dynamic organism, constantly striving upwards toward God even as it is composed of many disparate parts. He compared this to church “divinely-willed structure” which has “hierarchical and charismatic” gifts, and he underscored the indispensible role of priests “who have been configured to Christ, the Head of the Body.”
\nThe thrust of the pope’s homily was to enourage the priests, uurging them to “forgive the wrongs we have suffered and put aside all anger and contention.” The homily also highlights again Benedict’s “frank” view, as expressed to the bishops in Washington on Wednesday, that the barometer of a church’s health is its priests, and given the crisis in vocations and the priesthood, the church in America faces serious problems.
\nSurveys of the priesthood over the years have shown a deep divide among priests, largely generational, and also between differing models of the priesthood, usually categorized as the “cultic,” or higher view of the priesthood that Benedict seems to prefer, and the so-called “servant-leader” model that emphasizes the priest as a cooperator with lay people on a team.
\nFor further reflections on these issues within the priesthood, check out this April 2006 Q&A<\/a> with Purdue sociologist and church researcher James Davidson, published in the Catholic Spirit. See also a very good essay in Commonweal magazine from November 2007 titled, “Mind the Gap: The Return of the Lay-Clerical Divide.” <\/a>
\nRead on for the text of the homily…<\/p>\n


\nHere is the prepared text as released by the Vatican of Pope Benedict\u2019s Mass homily this morning at St. Patrick\u2019s Cathedral:
\nDear Brothers and Sisters in Christ,
\nWith great affection in the Lord, I greet all of you, who represent the Bishops, priests and deacons, the men and women in consecrated life, and the seminarians of the United States. I thank Cardinal Egan for his warm welcome and the good wishes which he has expressed in your name as I begin the fourth year of my papal ministry. I am happy to celebrate this Mass with you, who have been chosen by the Lord, who have answered his call, and who devote your lives to the pursuit of holiness, the spread of the Gospel and the building up of the Church in faith, hope and love.
\nGathered as we are in this historic cathedral, how can we not think of the countless men and women who have gone before us, who labored for the growth of the Church in the United States, and left us a lasting legacy of faith and good works? In today\u2019s first reading we saw how, in the power of the Holy Spirit, the Apostles went forth from the Upper Room to proclaim God\u2019s mighty works to people of every nation and tongue. In this country, the Church\u2019s mission has always involved drawing people \u201cfrom every nation under heaven\u201d (cf. Acts 2:5) into spiritual unity, and enriching the Body of Christ by the variety of their gifts. As we give thanks for past blessings, and look to the challenges of the future, let us implore from God the grace of a new Pentecost for the Church in America. May tongues of fire, combining burning love of God and neighbor with zeal for the spread of Christ\u2019s Kingdom, descend on all present!
\nIn this morning\u2019s second reading, Saint Paul reminds us that spiritual unity \u2013 the unity which reconciles and enriches diversity \u2013 has its origin and supreme model in the life of the triune God. As a communion of pure love and infinite freedom, the Blessed Trinity constantly brings forth new life in the work of creation and redemption. The Church, as \u201ca people made one by the unity of the Father, the Son and the Spirit\u201d (cf. Lumen Gentium, 4), is called to proclaim the gift of life, to serve life, and to promote a culture of life. Here in this cathedral, our thoughts turn naturally to the heroic witness to the Gospel of life borne by the late Cardinals Cooke and O\u2019Connor. The proclamation of life, life in abundance, must be the heart of the new evangelization. For true life \u2013 our salvation \u2013 can only be found in the reconciliation, freedom and love which are God\u2019s gracious gift.
\nThis is the message of hope we are called to proclaim and embody in a world where self-centeredness, greed, violence, and cynicism so often seem to choke the fragile growth of grace in people\u2019s hearts. Saint Irenaeus, with great insight, understood that the command which Moses enjoined upon the people of Israel: \u201cChoose life!\u201d (Dt 30:19) was the ultimate reason for our obedience to all God\u2019s commandments (cf. Adv. Haer. IV, 16, 2-5). Perhaps we have lost sight of this: in a society where the Church seems legalistic and \u201cinstitutional\u201d to many people, our most urgent challenge is to communicate the joy born of faith and the experience of God\u2019s love.
\nI am particularly happy that we have gathered in Saint Patrick\u2019s Cathedral. Perhaps more than any other church in the United States, this place is known and loved as \u201ca house of prayer for all peoples\u201d (cf. Is 56:7; Mk 11:17). Each day thousands of men, women and children enter its doors and find peace within its walls. Archbishop John Hughes, who \u2013 as Cardinal Egan has reminded us \u2013 was responsible for building this venerable edifice, wished it to rise in pure Gothic style. He wanted this cathedral to remind the young Church in America of the great spiritual tradition to which it was heir, and to inspire it to bring the best of that heritage to the building up of Christ\u2019s body in this land. I would like to draw your attention to a few aspects of this beautiful structure which I think can serve as a starting point for a reflection on our particular vocations within the unity of the Mystical Body.
\nThe first has to do with the stained glass windows, which flood the interior with mystic light. From the outside, those windows are dark, heavy, even dreary. But once one enters the church, they suddenly come alive; reflecting the light passing through them, they reveal all their splendor. Many writers \u2013 here in America we can think of Nathaniel Hawthorne \u2013 have used the image of stained glass to illustrate the mystery of the Church herself. It is only from the inside, from the experience of faith and ecclesial life, that we see the Church as she truly is: flooded with grace, resplendent in beauty, adorned by the manifold gifts of the Spirit. It follows that we, who live the life of grace within the Church\u2019s communion, are called to draw all people into this mystery of light.
\nThis is no easy task in a world which can tend to look at the Church, like those stained glass windows, \u201cfrom the outside\u201d: a world which deeply senses a need for spirituality, yet finds it difficult to \u201center into\u201d the mystery of the Church. Even for those of us within, the light of faith can be dimmed by routine, and the splendor of the Church obscured by the sins and weaknesses of her members. It can be dimmed too, by the obstacles encountered in a society which sometimes seems to have forgotten God and to resent even the most elementary demands of Christian morality. You, who have devoted your lives to bearing witness to the love of Christ and the building up of his Body, know from your daily contact with the world around us how tempting it is at times to give way to frustration, disappointment and even pessimism about the future. In a word, it is not always easy to see the light of the Spirit all about us, the splendor of the Risen Lord illuminating our lives and instilling renewed hope in his victory over the world (cf. Jn 16:33).
\nYet the word of God reminds us that, in faith, we see the heavens opened, and the grace of the Holy Spirit lighting up the Church and bringing sure hope to our world. \u201cO Lord, my God,\u201d the Psalmist sings, \u201cwhen you send forth your spirit, they are created, and you renew the face of the earth\u201d (Ps 104:30). These words evoke the first creation, when the Spirit of God hovered over the deep (cf. Gen 1:2). And they look forward to the new creation, at Pentecost, when the Holy Spirit descended upon the Apostles and established the Church as the first fruits of a redeemed humanity (cf. Jn 20:22-23). These words summon us to ever deeper faith in God\u2019s infinite power to transform every human situation, to create life from death, and to light up even the darkest night. And they make us think of another magnificent phrase of Saint Irenaeus: \u201cwhere the Church is, there is the Spirit of God; where the Spirit of God is, there is the Church and all grace\u201d (Adv. Haer. III, 24, 1).
\nThis leads me to a further reflection about the architecture of this church. Like all Gothic cathedrals, it is a highly complex structure, whose exact and harmonious proportions symbolize the unity of God\u2019s creation. Medieval artists often portrayed Christ, the creative Word of God, as a heavenly \u201cgeometer\u201d, compass in hand, who orders the cosmos with infinite wisdom and purpose. Does this not bring to mind our need to see all things with the eyes of faith, and thus to grasp them in their truest perspective, in the unity of God\u2019s eternal plan? This requires, as we know, constant conversion, and a commitment to acquiring \u201ca fresh, spiritual way of thinking\u201d (cf. Eph 4:23). It also calls for the cultivation of those virtues which enable each of us to grow in holiness and to bear spiritual fruit within our particular state of life. Is not this ongoing \u201cintellectual\u201d conversion as necessary as \u201cmoral\u201d conversion for our own growth in faith, our discernment of the signs of the times, and our personal contribution to the Church\u2019s life and mission?
\nFor all of us, I think, one of the great disappointments which followed the Second Vatican Council, with its call for a greater engagement in the Church\u2019s mission to the world, has been the experience of division between different groups, different generations, different members of the same religious family. We can only move forward if we turn our gaze together to Christ! In the light of faith, we will then discover the wisdom and strength needed to open ourselves to points of view which may not necessarily conform to our own ideas or assumptions. Thus we can value the perspectives of others, be they younger or older than ourselves, and ultimately hear \u201cwhat the Spirit is saying\u201d to us and to the Church (cf. Rev 2:7). In this way, we will move together towards that true spiritual renewal desired by the Council, a renewal which can only strengthen the Church in that holiness and unity indispensable for the effective proclamation of the Gospel in today\u2019s world.
\nWas not this unity of vision and purpose \u2013 rooted in faith and a spirit of constant conversion and self-sacrifice \u2013 the secret of the impressive growth of the Church in this country? We need but think of the remarkable accomplishment of that exemplary American priest, the Venerable Michael McGivney, whose vision and zeal led to the establishment of the Knights of Columbus, or of the legacy of the generations of religious and priests who quietly devoted their lives to serving the People of God in countless schools, hospitals and parishes.
\nHere, within the context of our need for the perspective given by faith, and for unity and cooperation in the work of building up the Church, I would like say a word about the sexual abuse that has caused so much suffering. I have already had occasion to speak of this, and of the resulting damage to the community of the faithful. Here I simply wish to assure you, dear priests and religious, of my spiritual closeness as you strive to respond with Christian hope to the continuing challenges that this situation presents. I join you in praying that this will be a time of purification for each and every particular Church and religious community, and a time for healing. I also encourage you to cooperate with your bishops who continue to work effectively to resolve this issue. May our Lord Jesus Christ grant the Church in America a renewed sense of unity and purpose, as all \u2013 Bishops, clergy, religious and laity \u2013 move forward in hope, in love for the truth and for one another.
\nDear friends, these considerations lead me to a final observation about this great cathedral in which we find ourselves. The unity of a Gothic cathedral, we know, is not the static unity of a classical temple, but a unity born of the dynamic tension of diverse forces which impel the architecture upward, pointing it to heaven. Here too, we can see a symbol of the Church\u2019s unity, which is the unity \u2013 as Saint Paul has told us \u2013 of a living body composed of many different members, each with its own role and purpose. Here too we see our need to acknowledge and reverence the gifts of each and every member of the body as \u201cmanifestations of the Spirit given for the good of all\u201d (1 Cor 12:7). Certainly within the Church\u2019s divinely-willed structure there is a distinction to be made between hierarchical and charismatic gifts (cf. Lumen Gentium, 4). Yet the very variety and richness of the graces bestowed by the Spirit invite us constantly to discern how these gifts are to be rightly ordered in the service of the Church\u2019s mission. You, dear priests, by sacramental ordination have been configured to Christ, the Head of the Body. You, dear deacons, have been ordained for the service of that Body. You, dear men and women religious, both contemplative and apostolic, have devoted your lives to following the divine Master in generous love and complete devotion to his Gospel. All of you, who fill this cathedral today, as wells as your retired, elderly and infirm brothers and sisters, who unite their prayers and sacrifices to your labors, are called to be forces of unity within Christ\u2019s Body. By your personal witness, and your fidelity to the ministry or apostolate entrusted to you, you prepare a path for the Spirit. For the Spirit never ceases to pour out his abundant gifts, to awaken new vocations and missions, and to guide the Church, as our Lord promised in this morning\u2019s Gospel, into the fullness of truth (cf. Jn 16:13).
\nSo let us lift our gaze upward! And with great humility and confidence, let us ask the Spirit to enable us each day to grow in the holiness that will make us living stones in the temple which he is even now raising up in the midst of our world. If we are to be true forces of unity, let us be the first to seek inner reconciliation through penance. Let us forgive the wrongs we have suffered and put aside all anger and contention. Let us be the first to demonstrate the humility and purity of heart which are required to approach the splendor of God\u2019s truth. In fidelity to the deposit of faith entrusted to the Apostles (cf. 1 Tim 6:20), let us be joyful witnesses of the transforming power of the Gospel!
\nDear brothers and sisters, in the finest traditions of the Church in this country, may you also be the first friend of the poor, the homeless, the stranger, the sick and all who suffer. Act as beacons of hope, casting the light of Christ upon the world, and encouraging young people to discover the beauty of a life given completely to the Lord and his Church. I make this plea in a particular way to the many seminarians and young religious present. All of you have a special place in my heart. Never forget that you are called to carry on, with all the enthusiasm and joy that the Spirit has given you, a work that others have begun, a legacy that one day you too will have to pass on to a new generation. Work generously and joyfully, for he whom you serve is the Lord!
\nThe spires of Saint Patrick\u2019s Cathedral are dwarfed by the skyscrapers of the Manhattan skyline, yet in the heart of this busy metropolis, they are a vivid reminder of the constant yearning of the human spirit to rise to God. As we celebrate this Eucharist, let us thank the Lord for allowing us to know him in the communion of the Church, to cooperate in building up his Mystical Body, and in bringing his saving word as good news to the men and women of our time. And when we leave this great church, let us go forth as heralds of hope in the midst of this city, and all those places where God\u2019s grace has placed us. In this way, the Church in America will know a new springtime in the Spirit, and point the way to that other, greater city, the new Jerusalem, whose light is the Lamb (Rev 21:23). For there God is even now preparing for all people a banquet of unending joy and life. Amen.
\nVia CNS<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Benedict’s homily (text below) at the mass with priests and seminarians this morning at St. Patrick’s Cathedral in New York (the first papal mass ever at the great church) was a heartfelt and often lyrical call for American priests to overcome divisions so that the church can grow once again. “We can only move forward…<\/p>\n","protected":false},"author":128,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-85","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"\nPope to priests from St. Pat's: Find unity in Christ - Benedictions: The Pope in America<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pope to priests from St. Pat's: Find unity in Christ - Benedictions: The Pope in America\" \/>\n<meta property=\"og:description\" content=\"Benedict’s homily (text below) at the mass with priests and seminarians this morning at St. Patrick’s Cathedral in New York (the first papal mass ever at the great church) was a heartfelt and often lyrical call for American priests to overcome divisions so that the church can grow once again. “We can only move forward…\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html\" \/>\n<meta property=\"og:site_name\" content=\"Benedictions: The Pope in America\" \/>\n<meta property=\"article:published_time\" content=\"2008-04-19T09:31:08+00:00\" \/>\n<meta name=\"author\" content=\"David Gibson\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Pope to priests from St. Pat's: Find unity in Christ - Benedictions: The Pope in America","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html","og_locale":"en_US","og_type":"article","og_title":"Pope to priests from St. Pat's: Find unity in Christ - Benedictions: The Pope in America","og_description":"Benedict’s homily (text below) at the mass with priests and seminarians this morning at St. Patrick’s Cathedral in New York (the first papal mass ever at the great church) was a heartfelt and often lyrical call for American priests to overcome divisions so that the church can grow once again. “We can only move forward…","og_url":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html","og_site_name":"Benedictions: The Pope in America","article_published_time":"2008-04-19T09:31:08+00:00","author":"David Gibson","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html","url":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html","name":"Pope to priests from St. Pat's: Find unity in Christ - Benedictions: The Pope in America","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/#website"},"datePublished":"2008-04-19T09:31:08+00:00","dateModified":"2008-04-19T09:31:08+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/#\/schema\/person\/122b0877ab87552bb8f14c366dd43e71"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/2008\/04\/pope-to-priests-from-st-pats-f.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/benedictions"},{"@type":"ListItem","position":2,"name":"Pope to priests from St. Pat’s: Find unity in Christ"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/","name":"Benedictions: The Pope in America","description":"A blog by David Gibson","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/#\/schema\/person\/122b0877ab87552bb8f14c366dd43e71","name":"David Gibson","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-content\/wphb-cache\/gravatar\/19b\/19bb39c535cd2d776c73c7941f42622cx96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-content\/wphb-cache\/gravatar\/19b\/19bb39c535cd2d776c73c7941f42622cx96.jpg","caption":"David Gibson"},"description":"DAVID GIBSON is an award-winning religion journalist, author, filmmaker, and a convert to Catholicism. He came by all those vocations by accident, or Providence, during a longer-than-expected sojourn in Rome in the 1980s. Gibson began his journalistic career as a walk-on sports editor and columnist at The International Courier, a small daily in Rome serving Italy's English-language community. He then found a job as a newscaster and writer across the Tiber at the English Programme at Vatican Radio, an entity he describes as a cross between NPR and Armed Forces Radio for the pope. The Jesuits who ran the radio were charitable enough to hire Gibson even though he had no radio background, could not pronounce the name \"Karol Wojtyla,\" and wasn't Catholic. Time and experience overcame all those challenges, and Gibson went on to cover dozens of John Paul II's overseas trips, including papal visits to Africa, Europe, Latin America and the United States. When Gibson returned to the United States in 1990 he returned to print journalism to cover the religion beat in his native New Jersey for two dailies. He worked first for The Record of Hackensack, and then for The Star-Ledger of New Jersey, winning the nation's top awards in religion writing at both places. In 1999 he won the Supple Religion Writer of the Year contest, and in 2000 he was chosen as the Templeton Religion Reporter of the Year. Gibson is a longtime board member of the Religion Newswriters Association and he is a contributor to ReligionLink, a service of the Religion Newswriters Foundation. Since 2003, David Gibson has been an independent writer specializing in Catholicism, religion in contemporary America, and early Christian history. His work has appeared in The New York Times, The Wall Street Journal, Fortune, Boston Magazine, Commonweal, America, The New York Observer, Beliefnet and Religion News Service. He has produced documentaries on early Christianity for CNN and other networks and has traveled on assignment to dozens of countries, with an emphasis on reporting from Europe and the Middle East. He is a frequent television commentator and has appeared on the major cable and broadcast networks. He is also a regular speaker at conferences and seminars on Catholicism, religion in America, and journalism. Gibson's first book, The Coming Catholic Church: How the Faithful are Shaping a New American Catholicism (HarperSanFrancisco), was published in 2003 and deals with the church-wide crisis revealed by the clergy sexual abuse crisis. The book was widely hailed as a \"powerful\" and \"first-rate\" treatment of the crisis from \"an academically informed journalist of the highest caliber.\" His second book, The Rule of Benedict: Pope Benedict XVI and His Battle with the Modern World (HarperSanFrancisco), came out in 2006 and is the first full-scale treatment of the Ratzinger papacy--how it happened, who he is, and what it means for the Catholic Church. The Rule of Benedict has been praised as \"an exceptionally interesting and illuminating book\" from \"a master storyeller.\" Born and raised in New Jersey, David Gibson studied European history at Furman University in South Carolina and spent a year working on Capitol Hill before moving to Italy. He lives in Brooklyn with his wife and daughter and is working on a book about conversion, and on several film and television projects.","url":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/author\/dgibson"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-json\/wp\/v2\/posts\/85","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-json\/wp\/v2\/users\/128"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-json\/wp\/v2\/comments?post=85"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-json\/wp\/v2\/posts\/85\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-json\/wp\/v2\/media?parent=85"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-json\/wp\/v2\/categories?post=85"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/benedictions\/wp-json\/wp\/v2\/tags?post=85"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}