{"id":484,"date":"2012-06-05T21:58:23","date_gmt":"2012-06-06T01:58:23","guid":{"rendered":"http:\/\/blog.beliefnet.com\/attheintersectionoffaithandculture\/?p=484"},"modified":"2012-06-05T21:58:23","modified_gmt":"2012-06-06T01:58:23","slug":"the-real-nature-of-liberty","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2012\/06\/the-real-nature-of-liberty.html","title":{"rendered":"The Real Nature of Liberty"},"content":{"rendered":"<p>Believe it or not, some of the most impassioned and vocal champions of liberty are implicated in the crimes that have been committed against her.\u00a0 Unlike those for whom government can never be large enough, these disciples of liberty are well meaning.\u00a0 However, their failure to come to terms with liberty in all of its concrete details, to resist indulging their love for abstraction, in short, to understand the nature of liberty, has been detrimental to their cause.<\/p>\n<p>The notion that liberty is something that <em>precedes <\/em>civilization is appealing.\u00a0 Still, it is a fiction.\u00a0 But it is a fiction that dies hard, even\u2014especially\u2014among those who should know better. In fact, the latter have encouraged this idea.\u00a0 Take John Locke, for instance.\u00a0<\/p>\n<p>The political philosophy of Locke, not unlike that of many of his contemporaries, relies upon the concept of \u201ca state of nature.\u201d The state of nature refers to a pre-political condition\u2014life prior to the creation of government. In this state of nature, according to Locke, all human beings are in possession of rights to life, liberty, and property.\u00a0 Our liberty, that is, consists of these rights that all persons possess simply by virtue of being persons.<\/p>\n<p>Locke exerted an immeasurable influence over America\u2019s founding generation. We see this in the Declaration of Independence, the most widely referenced political document in existence.\u00a0 There is a reason why most people, particularly those who are fond of quoting the Declaration, appear to know nothing about it other than its affirmation of those \u201c<em>natural rights<\/em>\u201d that Locke previously invoked.<\/p>\n<p>Given both their universality <em>and <\/em>high level of abstraction, \u201cnatural\u201d or \u201c<em>human <\/em>rights,\u201d as we now call them, can be enlisted in the service of <em>any grand crusade.\u00a0 <\/em>They are the stuff of which utopian dreams are made.<\/p>\n<p>This is one problem with the doctrine of \u201cnatural\u201d or \u201chuman rights.\u201d\u00a0 Another is that it suggests that liberty is an all or nothing thing.<\/p>\n<p>It is not.<\/p>\n<p>The kind of liberty that is supposed to have been present in Locke\u2019s state of nature has never existed.\u00a0 There has never been a state of nature, neither of the sort described by Locke nor that suggested by anyone else.\u00a0 And even if there had been, so what?\u00a0 As the inhabitants of a complex political association\u2014a state or country\u2014we are far, far removed from anything as neat and simple as the pre-political situation of Locke\u2019s imaginings.<\/p>\n<p>The doctrine of \u201cnatural\u201d or \u201chuman rights\u201d to which Locke and his disciples gave expression is in reality the distillation of a centuries-old English tradition.\u00a0 The institutional arrangements that Locke recommends for safeguarding these rights are just as culturally-specific, just as rooted in the contingencies of place and time, as the rights themselves.\u00a0<\/p>\n<p>Liberty is as \u201cnatural\u201d and \u201cartificial\u201d as language\u2014and about as intricate as well.\u00a0 It has never existed in a state of perfection, but only ever exists in varying degrees.\u00a0 It is a concrete phenomenon, bearing within itself a particular, and particularly dramatic, history of a people\u2019s choices regarding their institutional arrangements.<\/p>\n<p>More importantly, what we call <em>liberty <\/em>is really an open-ended system of <em>liberties. <\/em>Since this system is nothing above the totality of its parts, its preservation requires that we attend to its details.\u00a0 And since each part co-exists in a delicate economy with all of the others, we must consider how our treatment of any one liberty will impact the others.\u00a0<\/p>\n<p>This approach to liberty, it should be clear, emphatically fails to accommodate the designs of the utopian dreamers among us. The utopian is a perfectionist who, as such, desires rapid, abrupt, and revolutionary\u2014indeed, destructive\u2014change.\u00a0 He sorely lacks just those classical virtues of temperance and prudence in the absence of which liberty promises to perish from the Earth.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Believe it or not, some of the most impassioned and vocal champions of liberty are implicated in the crimes that have been committed against her.\u00a0 Unlike those for whom government can never be large enough, these disciples of liberty are well meaning.\u00a0 However, their failure to come to terms with liberty in all of its&hellip;<\/p>\n","protected":false},"author":399,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-484","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - 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I teach philosophy at several colleges in the New Jersey and Pennsylvania areas.","sameAs":["http:\/\/www.jackkerwick.com"],"url":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/author\/jkerwick"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts\/484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/users\/399"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/comments?post=484"}],"version-history":[{"count":1,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts\/484\/revisions"}],"predecessor-version":[{"id":485,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts\/484\/revisions\/485"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/media?parent=484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/categories?post=484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/tags?post=484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}