The idea of systemic racism is one that has been critiqued in this column in the past. That being said, it is worth noting that if ever the case for systemic racism could be made, it is now, in the era of COVID as Social Distancing protocols, mask mandates, and vaccine mandates have been imposed throughout the land.<\/p>\n
\u201cSystemic racism\u201d has also been used as an alternative term for \u201cinstitutional racism<\/a>,\u201d \u201cstructural racism<\/a>,\u201d \u201ccovert racism<\/a>,\u201d \u201cunconscious racism<\/a>,\u201d and \u201csubconscious racism<\/a>.\u201d We will treat it synonymously with these terms here.<\/p>\n So what is systemic racism?<\/p>\n Systemic racism is almost always contraposed to individual <\/em>racism.\u00a0 Whereas the latter is overt and peculiar to the person, the former is tacit and ubiquitous as it operates, well, systemically, i.e. via society\u2019s fundamental institutions.<\/p>\n Examples of systemic racism in action are in seemingly endless supply:<\/p>\n Kindness and color-blindness<\/em><\/a> are expressions of racism. <\/em><\/p>\n Mathematics<\/em><\/a> are racist. <\/em><\/p>\n Science<\/em><\/a> is racist. <\/em><\/p>\n Logic<\/em><\/a> is racist. <\/em><\/p>\n Individualism<\/em><\/a> is racist. <\/em><\/p>\n Objectivity and neutrality<\/em><\/a> are racist. <\/em><\/p>\n Impartiality<\/em><\/a> is racist. <\/em><\/p>\n One source supplied a list<\/a> of \u201cmicro-aggressions.\u201d \u00a0These are manifestations of systemic but implicit bias. Not all of these are precisely race<\/em>-based bias, it\u2019s true. Yet the lines between race and other types of bias more often than not converge (\u201cintersectionality\u201d<\/a>). Here are some of the of words that betray an implicit, but racially-oriented bias that is itself the function of the racism embedded in our cultural institutions.<\/p>\n A white person telling a black colleague that he or she is \u201carticulate;\u201d \u00a0<\/em><\/p>\n Confusing the names of minority members in a specific setting (like a classroom); <\/em><\/p>\n Inquiring into the origins of members of certain racial\/ethnic groups; <\/em><\/p>\n Telling a person that his or her name is \u201cso hard to pronounce;\u201d <\/em><\/p>\n Asking a black woman whether her hair is \u201creal;\u201d <\/em><\/p>\n Asking a person of another religious tradition why he or she wears attire that is specific to his or her religion.<\/em><\/p>\n The Smithsonian Institute has informed us<\/a> that the following are all \u201caspects and assumptions of Whiteness and White Culture\u201d:<\/p>\n hard work; <\/em><\/p>\n rationality; <\/em><\/p>\n linear thinking; <\/em><\/p>\n the nuclear family; <\/em><\/p>\n history (conceived and practiced as it is within the framework of Greco-Roman-Jewish-Christian-British thought);<\/em><\/p>\n monotheism, particularly of the Judeo-Christian variety; <\/em><\/p>\n delayed gratification; <\/em><\/p>\n planning for the future; <\/em><\/p>\n respect for authority;\u00a0 <\/em><\/p>\n prioritizing private property; <\/em><\/p>\n justice, via the American system with its basis in English common law tradition, the formal protection of properties and entitlements that this affords, and its focus on intention; <\/em><\/p>\n most Christian, American holidays; <\/em><\/p>\n democracy (as in \u201cmajority rules\u201d); <\/em><\/p>\n competition; <\/em><\/p>\n proper English; <\/em><\/p>\n the avoidance of conflict and intimacy; <\/em><\/p>\n politeness; <\/em><\/p>\n and refraining from the indulgence of emotion and the discussion of one\u2019s personal life.<\/em><\/p>\n Considering that these values featured in the Smithsonian Institute\u2019s attempt to surmount racism, it is fair to say that these suppositions and dimensions of \u201cWhiteness\u201d are but more examples of systemic racist bias.<\/p>\n Critical Race Theory (CRT)<\/a> insists that systemic racism is embedded deeply within all of our legal, political, economic, and social institutions.\u00a0 This accounts for the phenomenon to what has been called, \u201cracism without racists<\/a>.\u201d<\/p>\n Proof of systemic racism is what is known as \u201cdisparate impact.\u201d\u00a0 If, say, blacks are disproportionately affected (in a negative way) by laws, policies, and\/or social and historical patterns, then, according to the logic of systemic racism, blacks are the victims of racism.<\/p>\n For this reason, medical care<\/em><\/a> in America is and has always been racist.\u00a0 From the doctrines of innate racial inferiority that were pronounced by leading medical experts during the days of slavery to the examinations and procedures conducted by the same upon slaves; from the eugenics movement to the Tuskegee experiment to \u201chealthcare disparities<\/a>\u201d that chronically persist until the present day\u2014the medical industry in the United States has always been but another structural representation of the country\u2019s systemic racism, for blacks have always been disproportionately and negatively impacted by its practices.<\/p>\n With all of this in mind, the true believer in systemic racism, if he or she was truly honest, would have to admit that the COVID era has revealed the country\u2019s systemically racist character in spades.\u00a0 To be clear, it is not<\/em> any virus or disease that has made this revelation possible.\u00a0 No, it is the measures that have been imposed in the name of combatting COVID<\/em> that have shown that the more things change, the more they stay the same.<\/p>\n All Social Distancing restrictions, from plastic visors to signs requiring six feet of distance, from \u201cair hugs\u201d to \u201celbow bumps,\u201d from the forcible closing of businesses to the laying off of tens of millions of American workers, from the forced closing of schools and churches to the \u201cquarantining\u201d or \u201clocking down\u201d within their homes of American citizens\u2014all of these \u201cmitigation\u201d efforts, the case is compelling, are, ultimately, racist.<\/p>\n And they are racist in two respects.<\/p>\n First, racism in its most insidious forms is nothing if it isn\u2019t a matter of objectifying human beings on the basis of morally irrelevant criteria.\u00a0 The racist is one who reduces other human beings, on racial grounds, to objects of fear, disdain, or indifference.\u00a0 The racist is unwilling to see the members of the race that he or she scorns as persons deserving of the same treatment as persons<\/em> that he or she would expect for him or herself.\u00a0 Thus, these people, in the fevered imagination of the racist, are deserving of being alienated, excluded, and treated with all manner of intolerance.<\/p>\n They are Untouchables.<\/p>\n So, Social Distancing protocols, though they apply to all (well, in theory, at any rate), further entrench and exacerbate the very vices\u2014alienation, excessive fear, exclusion, and intolerance\u2014that have always been the toxic hallmarks of racism.<\/p>\n Second, since \u201cdisparate impact\u201d is the principle used to determine whether systemic racism is rearing its ugly head, that all Social Distancing measures have a disparate impact upon black people means, inescapably, that they are <\/em>racist.\u00a0 Here is one writer\u2019s take on this.\u00a0 Though he comes at this from a different angle, this doctor<\/a> says enough to disclose the intersectionality of the government\u2019s response to COVID and race:<\/p>\n \u201cBeing able to maintain social distancing while working from home, telecommuting, and accepting a furlough from work but indulging in the plethora of virtual social events are issues of privilege. <\/em>In certain communities these privileges are simply not accessible.\u201d<\/p>\n However, \u201cthe absence of privilege\u2026does not allow a reprieve from work without dire consequences for a person\u2019s sustenance, does not allow safe practices, and does not even allow for 6-foot distancing\u201d (emphasis original).<\/p>\n Many blacks living under the crowded conditions of many urban areas do not have the privilege of subscribing to the COVID protocols imagined and imposed by overwhelmingly white elites and the middle and upper classes of citizens who perpetuate them.<\/p>\n Moreover, the response of our government and media elites to COVID had a \u201cdisproportionate financial impact\u201d<\/a> upon black small businesses. \u00a0Nearly half<\/em><\/a> have been forced to close their doors forever.<\/p>\n It isn\u2019t that masks<\/em>, historically the symbol of the Outlaw, of criminality, makes criminals of all of us.\u00a0 Yet the wearing of masks by black Americans threatens to further entrench the stereotypical notions of criminality that have long been associated with this group.<\/p>\n Also, masks sow division.\u00a0 They alienate each person from every other.\u00a0 Masks promote suspicion.\u00a0 They promote fear.<\/p>\n Masks are walls, <\/em>and as we\u2019ve been told repeatedly by some particularly world-renowned figures of influence, we should not <\/em>be building walls.\u00a0 Rather, we should be building bridges<\/em><\/a>.<\/p>\n Masks, in other words, are borders.\u00a0 No more and no less symbolic than the imaginary territorial lines drawn on any map, they are nevertheless exclusionary signifiers that, as such, reduce, as geopolitical borders reduce, the promise of interpersonal communication<\/a>.<\/p>\n But division, alienation, suspicion, exclusion, fear\u2014these are the distinguishing marks of racism.\u00a0 And there is no question that black Americans, to an arguably greater extent than the members of any other racial or ethnic category, are disproportionately impacted by the promotion of these vices.<\/p>\n Mask mandates<\/em> are unconscionably, albeit subconsciously, i.e. systemically, racist.<\/p>\n As are vaccine mandates\u2014which, although you hear little of this from the mainstream media, are being resisted by black Americans in numbers that, both absolutely and relative to their percentage of the United States population, are not only substantial but significantly greater than those of their white counterparts (see here<\/a> and here<\/a>).<\/p>\n