{"id":1770,"date":"2017-12-15T21:45:45","date_gmt":"2017-12-16T02:45:45","guid":{"rendered":"http:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/?p=1770"},"modified":"2017-12-15T21:45:45","modified_gmt":"2017-12-16T02:45:45","slug":"groupthink-academia-will-submit","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2017\/12\/groupthink-academia-will-submit.html","title":{"rendered":"Groupthink in Academia: The Will to Submit"},"content":{"rendered":"<p>\u201cGroupthink\u201d is a phenomenon that social psychologists know well.\u00a0 It was in 1972 that <a href=\"https:\/\/en.wikipedia.org\/wiki\/Irving_Janis\">Irving Janis<\/a> first coined the term, and since this time the concept of Groupthink has been applied to the study of decision-making in various contexts.<\/p>\n<p>However, all too rarely have scholars analyzed <em>academia <\/em>in terms of Groupthink.\u00a0 Yet there can be no question that contemporary academics at most universities and colleges throughout America (and beyond) are at least as much as and, truth be told, probably much more so than anyone else under the spell of Groupthink.<\/p>\n<p>I have been teaching philosophy for the last eighteen years.\u00a0 I have taught at a variety of schools from the Southwest to the Northeast, colleges and universities, two-year schools and four-year schools, institutions that are research-oriented and others that are teaching-oriented.\u00a0 I have never ceased to be both intrigued by and incredulous over the political and ideological <em>conformity<\/em> of the vast majority of the members of the academic class.<\/p>\n<p>My intrigue and incredulity stem from the same source: Theoretically, academia is supposed to be a bastion of the free exchange of a rich diversity of ideas.\u00a0 In fact, institutions of <em>higher <\/em>learning are supposed to be <em>the freest<\/em> place for the expression and testing of unconventional, unorthodox theses. According to this ideal, an academic is, almost by definition, a <em>dissenter. <\/em><\/p>\n<p>The reality, sadly, is an entirely different matter.<\/p>\n<p>While there are always exceptions, faculty in liberal arts and humanities departments are overwhelmingly located squarely on the political left. \u00a0The latest proof of this\u2014not that any proof is needed for anyone with just the most casual acquaintance with academia\u2014is <a href=\"https:\/\/econjwatch.org\/articles\/faculty-voter-registration-in-economics-history-journalism-communications-law-and-psychology\">a study<\/a> by researchers Mitchell Langbert, Anthony J. Quain, and Daniel B. Klein.<\/p>\n<p>The authors of the study investigated the voter registration of faculty at 40 \u201cleading U.S. universities in the fields of Economics, History, Journalism\/Communications, Law, and Psychology.\u201d\u00a0 What they found is that of 7,243 professors, 3,623 were registered Democratic while only 314 were registered Republican.<\/p>\n<p>This means that Democrats outnumber Republicans by nearly <em>twelve to one<\/em>.<\/p>\n<p>The ratios of Democrat to Republican for the five disciplines are as follows: Economics (4.5:1); History (33.5:1); Journalism\/Communications (20.0:1); Law (8.6:1); and Psychology (17.4:1).<\/p>\n<p>This is remarkable. The researchers admit that while they knew that there are far more Democrats than Republicans in academia, they were surprised to learn that the former outnumbered the latter by this large of a margin.<\/p>\n<p>And many departments at schools throughout America have <em>zero <\/em>Republicans.<\/p>\n<p>Fourteen of the universities canvassed have a Democrat-to-Republican ratio of 20:1 and greater:<\/p>\n<p>Boston College (22:1)<\/p>\n<p>University of North Carolina (23:1)<\/p>\n<p>University of Southern California (26:1)<\/p>\n<p>University of California-Davis (26:1)<\/p>\n<p>University of Maryland (26:1)<\/p>\n<p>Brandeis University (28:1)<\/p>\n<p>Princeton University (30:1)<\/p>\n<p>Columbia University (30:1)<\/p>\n<p>Tufts University (32:1)<\/p>\n<p>Northeastern University (33:1)<\/p>\n<p>Rochester University (35:1)<\/p>\n<p>Johns Hopkins University (35:1)<\/p>\n<p>Boston University (40:1)<\/p>\n<p>These numbers are staggering.\u00a0 Yet none of them come close to <em>Brown University<\/em>, which tops the list with a Democrat: Republican ratio of <em>60:1<\/em>!<\/p>\n<p>Sean Stevens, writing at <a href=\"https:\/\/heterodoxacademy.org\/2016\/12\/14\/langbert-quain-klein-faculty-voter-registration-in-economics-history-journalism-law-and-psychology\/\"><em>Heterodox Academy<\/em><\/a><em>, <\/em>draws a conclusion from the study that is worth noting:<\/p>\n<p>\u201cWhile some of this discrepancy [between Democrats and Republicans] may be the result of registered Republicans, and other conservatives, self-selecting out of academia, the sheer size of the discrepancy suggests that self-selection may not be the only factor producing an increasingly left-leaning professoriate.\u201d<\/p>\n<p>Langbert, Quain, and Klein present some hypotheses to account for the overwhelming Democrat-to-Republican ratios in academia.\u00a0 According to most of these, institutional considerations figure prominently.\u00a0 It\u2019s not, necessarily, that their hypotheses are wrong; rather, they don\u2019t go nearly far enough.<\/p>\n<p>For example, nowhere do the authors note that the ideology shared by most of the inhabitants of the academic world just so happens to be one and the same ideology that pervades all centers of American cultural power and influence: From Washington D.C. to the national news media, from the entertainment industry to the educational industry, the Big Government-Multi-Cultural-centric creed of leftism or \u201cprogressivism\u201d is ubiquitous.<\/p>\n<p>It is like the air that most of us breathe.<\/p>\n<p>This is relevant for at least two reasons.<\/p>\n<p>First, nearly all institutions of higher learning depend upon government-funding for their very existence. With the all-too rare exceptions of those private colleges that are without the partisan imbalances on display virtually everywhere else, colleges and universities today, irrespective of their formal designations as \u201cprivate\u201d or \u201cpublic,\u201d are overwhelmingly <em>public<\/em> inasmuch as they milk at the breast of the State.<\/p>\n<p>Can it be mere coincidence that academics, in exchange for the dollars that their comrades holding government offices coerce from taxpayers, fuel the very \u201cSystem\u201d that these self-styled \u201cradicals\u201d pretend to oppose?\u00a0 Can it be mere coincidence that academics, in other words, share and promote the same Politically Correct creed on which the current American Regime relies, a creed that demands the potentially limitless expansion of the State?<\/p>\n<p>Secondly, <em>fear <\/em>is arguably the greatest source of human motivation.\u00a0 The tragic truth is that most people prefer to go-along-to-get-along at <em>all costs. <\/em>Most people, despite imploring their children to resist peer pressure, routinely succumb to the pressure of their own peers. Courage is the rarest of virtues.<\/p>\n<p>Yet it requires tremendous courage to resist the <em>Zeitgeist, <\/em>the \u201cSpirit\u201d of the Times, for it is common knowledge that dissent from PC orthodoxy can come at a psychologically, professionally, and socially ruinous cost.\u00a0 To repeat: The ideology of academia is most definitely <em>not <\/em>limited to academics; it is the ideology of the dominant American (and Western) culture.<\/p>\n<p>As such, in resisting the leftism of their peers, dissident academics can feel like their resisting a force of nature.\u00a0 The alternative\u2014park your brains at the door and join the herd\u2014is clearly the path of least resistance.<\/p>\n<p>This last brings us to a final point.\u00a0 <a href=\"https:\/\/www.faylib.org\/eds\/detail?db=aph&amp;an=113900808&amp;isbn=08954852\">Hannah Arendt<\/a> was correct in noting a link between moral vice and what she called \u201cthe inability to think.\u201d\u00a0 It requires <em>courage<\/em> to <em>think<\/em>, to critically assess the reigning orthodoxy.\u00a0 Those who lack courage may have the <em>ability<\/em> to think, but they lack the <em>willingness<\/em> to do so.<\/p>\n<p>This lack of courage, this Will to Submit to the In-Group, I submit, accounts for the Groupthink that prevails among most academics.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cGroupthink\u201d is a phenomenon that social psychologists know well.\u00a0 It was in 1972 that Irving Janis first coined the term, and since this time the concept of Groupthink has been applied to the study of decision-making in various contexts. However, all too rarely have scholars analyzed academia in terms of Groupthink.\u00a0 Yet there can be&hellip;<\/p>\n","protected":false},"author":399,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1770","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Groupthink in Academia: The Will to Submit<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2017\/12\/groupthink-academia-will-submit.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Groupthink in Academia: The Will to Submit\" \/>\n<meta property=\"og:description\" content=\"\u201cGroupthink\u201d is a phenomenon that social psychologists know well.\u00a0 It was in 1972 that Irving Janis first coined the term, and since this time the concept of Groupthink has been applied to the study of decision-making in various contexts. 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However, all too rarely have scholars analyzed academia in terms of Groupthink.\u00a0 Yet there can be&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2017\/12\/groupthink-academia-will-submit.html","og_site_name":"At the Intersection of Faith and Culture","article_published_time":"2017-12-16T02:45:45+00:00","author":"Jack Kerwick","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2017\/12\/groupthink-academia-will-submit.html","url":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2017\/12\/groupthink-academia-will-submit.html","name":"Groupthink in Academia: The Will to Submit","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/#website"},"datePublished":"2017-12-16T02:45:45+00:00","dateModified":"2017-12-16T02:45:45+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/#\/schema\/person\/6832222998cc14717ded1849531201c5"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2017\/12\/groupthink-academia-will-submit.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2017\/12\/groupthink-academia-will-submit.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2017\/12\/groupthink-academia-will-submit.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture"},{"@type":"ListItem","position":2,"name":"Groupthink in Academia: The Will to Submit"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/","name":"At the Intersection of Faith and Culture","description":"Beliefnet Voices - Jack Kerwick","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/#\/schema\/person\/6832222998cc14717ded1849531201c5","name":"Jack Kerwick","description":"I have a Ph.D. in philosophy from Temple University, a master's degree in philosophy from Baylor University, and a bachelor's degree in philosophy and religious studies from Wingate University. I teach philosophy at several colleges in the New Jersey and Pennsylvania areas.","sameAs":["http:\/\/www.jackkerwick.com"],"url":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/author\/jkerwick"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts\/1770","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/users\/399"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/comments?post=1770"}],"version-history":[{"count":1,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts\/1770\/revisions"}],"predecessor-version":[{"id":1771,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts\/1770\/revisions\/1771"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/media?parent=1770"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/categories?post=1770"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/tags?post=1770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}