{"id":1204,"date":"2014-12-23T11:29:27","date_gmt":"2014-12-23T16:29:27","guid":{"rendered":"http:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/?p=1204"},"modified":"2014-12-23T11:29:27","modified_gmt":"2014-12-23T16:29:27","slug":"christmas-christianity-and-western-civilization","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2014\/12\/christmas-christianity-and-western-civilization.html","title":{"rendered":"Christmas, Christianity, and Western Civilization"},"content":{"rendered":"<p>Christmas, unlike any other Western holiday, is ubiquitous.\u00a0 It is as impossible for an inhabitant of the Western world to escape Christmas as it is impossible for a person to escape breathing while remaining alive.<\/p>\n<p>For this reason, Christmas is a microscopic expression of Christianity\u2019s relationship to the civilization to which it gave rise.<\/p>\n<p>Both religious and irreligious alike celebrate Christmas.\u00a0 Few and far between are the residences, businesses, and even government buildings that aren\u2019t adorned with at least some decorative reminders of the season.\u00a0 Christmas music can be heard emanating from every conceivable medium while many television networks and movie theaters are taken over by Christmas-themed programs and films.<\/p>\n<p>While it is true that many of the most widely recognized holiday symbols\u2014talking snowmen, flying reindeer, Christmas trees, candy canes, elves, and even Santa Claus\u2014are \u201csecularized,\u201d the religious roots of the holiday are, or at least should be, unmistakable.<\/p>\n<p>For starters, just the word \u201choliday\u201d itself stems from <em>holy day, <\/em>a day that is supposed to be set aside for prayerful reflection.\u00a0 That, in the Western world, no holiday is as big of a deal as that of Christmas serves as a reminder, however subtle, of the significance of the <em>holiness<\/em> of the occasion.<\/p>\n<p>Secondly, \u201cChristmas\u201d means <em>the Mass<\/em> of <em>Christ<\/em>.\u00a0 With every mention of the word, then, the name of Christ\u2014the \u201creason for the season\u201d\u2014is invoked.<\/p>\n<p>Thirdly, the very notion, expressed <em>wherever <\/em>there\u2019s an expression of Christmas, that Christmas is a cause for celebration, a time for <em>miracles, <\/em>and a time to rejoice in song and gift-giving, derives from no other source other than the traditional Christian belief that God gave us the greatest gift of Himself through the miracle of the Incarnation.\u00a0 Christmas lights, the stars that we place at the tops of our trees, and even candy canes remind us of this: lights signify <em>the<\/em> Light of Christ; the Christmas tree star beckons back to the star that guided the Magi as they searched for the birth place of baby Jesus; and candy canes are designed to resemble the staff of Jesus, the Good Shepherd, its hardness signifying Jesus, the Rock, and its colors, red and white, pointing, respectively, toward the blood and purity of Christ.<\/p>\n<p>Finally, we mustn\u2019t forget that Santa Claus, the most popular and visible of all \u201csecular\u201d symbols of Christmas, is rooted in the historical person of <em>Saint Nicholas, <\/em>a fourth century Christian bishop who, inspired by the example of his Lord and Savior, lived a life of selflessness.<\/p>\n<p>Just as the stuff of which Christmas is made hearken us back to its Christian roots, so too does the stuff of which contemporary <em>Western civilization <\/em>is made hearken us back to <em>its <\/em>Christian roots.<\/p>\n<p>Below are just some of our taken-for-granted ideas and institutions that are unmistakably Christian in origin:<\/p>\n<p>(1)Each and every human being, irrespective of circumstances, possesses an inviolable dignity by virtue of having been created in the image of God. This idea is the core of a moral vision that, unlike its predecessors, extended its liberties and duties to <em>all <\/em>human beings.\u00a0 The tribalism of old had been eclipsed.<\/p>\n<p>(2)Because of (1), we have a duty to extend <em>charity <\/em>to all, including total <em>strangers, <\/em>and even enemies: Overwhelmingly, charity is a distinctively <em>Christian <\/em>virtue. This explains why, even at present, charity remains a predominantly Christian phenomenon.<\/p>\n<p>Anthony Esolen, author of <em>The Politically Incorrect Guide to Western Civilization, <\/em>writes: \u201cHindus do not send holy men into foreign lands to feed the hungry and house the naked: they will not do so for the pariahs <em>in their own land<\/em>\u201d (emphasis mine). He adds: \u201cBuddhists, practicing benevolent detachment from the world, do not do so.\u00a0 Muslims, who conquer by force, and who reject natural law on the grounds that it \u2018fetters\u2019 Allah, are required to take care of their own, but they ignore everyone else.\u201d<\/p>\n<p>(3)The world (universe) is not cyclical, as the ancient pagans held, but rational and orderly.\u00a0 It is also not a vale of tears, but, as God declared it, \u201cgood.\u201d Thus, nature <em>could be <\/em>explored and <em>should be <\/em>explored.\u00a0 From these Christian suppositions, science, with all of its wondrous, life-saving technologies, took flight.<\/p>\n<p>(4)The separation of \u201cChurch\u201d and \u201cState\u201d sprung from the Christian\u2019s rejection of State worship and, of course, Jesus\u2019 admonition to pay unto Caesar his due, while giving God what is owed to <em>Him.\u00a0 <\/em><\/p>\n<p>(5)Many of the West\u2019s most historic philosophers, painters, composers, authors, and scientists derived their inspiration, their presuppositions regarding the characters of ultimate reality, knowledge, religion, and morality from the Christian worldview that they inherited.\u00a0 In the absence of Christianity, it is as inconceivable that our culture would be so much as <em>remotely <\/em>recognizable to itself as it is inconceivable that we would still be celebrating Christmas.<\/p>\n<p>So, this Christmas, let\u2019s not only remember that Jesus made possible the occasion for this holiday.\u00a0 Let\u2019s remember as well that He made possible the very civilization, the most awesome of civilizations, that we call our own.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Christmas, unlike any other Western holiday, is ubiquitous.\u00a0 It is as impossible for an inhabitant of the Western world to escape Christmas as it is impossible for a person to escape breathing while remaining alive. For this reason, Christmas is a microscopic expression of Christianity\u2019s relationship to the civilization to which it gave rise. Both&hellip;<\/p>\n","protected":false},"author":399,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1204","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Christmas, Christianity, and Western Civilization<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2014\/12\/christmas-christianity-and-western-civilization.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Christmas, Christianity, and Western Civilization\" \/>\n<meta property=\"og:description\" content=\"Christmas, unlike any other Western holiday, is ubiquitous.\u00a0 It is as impossible for an inhabitant of the Western world to escape Christmas as it is impossible for a person to escape breathing while remaining alive. For this reason, Christmas is a microscopic expression of Christianity\u2019s relationship to the civilization to which it gave rise. Both&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2014\/12\/christmas-christianity-and-western-civilization.html\" \/>\n<meta property=\"og:site_name\" content=\"At the Intersection of Faith and Culture\" \/>\n<meta property=\"article:published_time\" content=\"2014-12-23T16:29:27+00:00\" \/>\n<meta name=\"author\" content=\"Jack Kerwick\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Christmas, Christianity, and Western Civilization","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/2014\/12\/christmas-christianity-and-western-civilization.html","og_locale":"en_US","og_type":"article","og_title":"Christmas, Christianity, and Western Civilization","og_description":"Christmas, unlike any other Western holiday, is ubiquitous.\u00a0 It is as impossible for an inhabitant of the Western world to escape Christmas as it is impossible for a person to escape breathing while remaining alive. 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I teach philosophy at several colleges in the New Jersey and Pennsylvania areas.","sameAs":["http:\/\/www.jackkerwick.com"],"url":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/author\/jkerwick"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts\/1204","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/users\/399"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/comments?post=1204"}],"version-history":[{"count":1,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts\/1204\/revisions"}],"predecessor-version":[{"id":1205,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/posts\/1204\/revisions\/1205"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/media?parent=1204"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/categories?post=1204"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/attheintersectionoffaithandculture\/wp-json\/wp\/v2\/tags?post=1204"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}