{"id":689,"date":"2010-10-09T02:26:51","date_gmt":"2010-10-09T02:26:51","guid":{"rendered":"http:\/\/blog.beliefnet.com\/apagansblog\/2010\/10\/davud-abrams-becoming-animal.html"},"modified":"2010-10-09T02:26:51","modified_gmt":"2010-10-09T02:26:51","slug":"davud-abrams-becoming-animal","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2010\/10\/davud-abrams-becoming-animal.html","title":{"rendered":"David Abram&#8217;s &#8220;Becoming Animal: An Earthly Cosmology&#8221;"},"content":{"rendered":"<p><!--StartFragment--><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\">Books can be<br \/>\ngreat in several ways.<span>&nbsp; <\/span>Some<br \/>\nencapsulate the spirit of their time.<span>&nbsp;<br \/>\n<\/span>Some grow in profundity, as the reader returns to them again and again,<br \/>\nmarveling at how much the author is saying that had been missed in earlier<br \/>\nencounters.<span>&nbsp; <\/span>Some make<br \/>\nbreak-throughs in established fields of knowledge.<span>&nbsp; <\/span>And some, a very few, leave you experiencing the world<br \/>\ndifferently after you&#8217;ve read them, never to return to what seemed obvious<br \/>\nbefore the encounter.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\">David Abram<br \/>\nwrote one of these few with his book <i><a href=\"http:\/\/www.amazon.com\/Spell-Sensuous-Perception-Language-More-Than-Human\/dp\/0679776397\/ref=sr_1_3?s=books&amp;ie=UTF8&amp;qid=1286605474&amp;sr=1-3\">The Spell of the Sensuous<\/a><\/i><span style=\"font-style:normal\">. &nbsp;<span>&nbsp;<\/span>Now, alone among all I have ever<br \/>\nread, he has done it again with his just released <\/span><i><a href=\"http:\/\/www.amazon.com\/Becoming-Animal-Cosmology-David-Abram\/dp\/0375421718\/ref=sr_1_1?s=books&amp;ie=UTF8&amp;qid=1286605489&amp;sr=1-1\">Becoming Animal: An<br \/>\nEarthly Cosmology<\/a><\/i><span style=\"font-style:normal\">. Mind, the self, the world &#8211; all take on a new visage.<\/span><\/p>\n<p><!--EndFragment--><\/p>\n<p><!--more--><br \/>\n<!--StartFragment--><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><i>Becoming<br \/>\nAnimal<\/i><span style=\"font-style:normal\"> takes the reader to places I had<br \/>\nlong thought the printed word could not go: into that visceral non-verbal<br \/>\nmulti-sensory encounter with the more-than-human world within which we are<br \/>\nimmersed.<span>&nbsp; <\/span>We encounter this world<br \/>\nall the time, with every breath, but we have learned to be tone deaf and blind<br \/>\nto it.<span>&nbsp; <\/span>It has become invisible to<br \/>\nall of us much of the time, and much invisible to many of us all of the time.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\">Abram helps us<br \/>\nnotice that while our eyes have been open, we have not been using them to see,<br \/>\nnor our open ears to really listen, our skin to feel, our nose to smell.<span>&nbsp; <\/span>More importantly still, he leads us to<br \/>\nappreciate what our collective cultural autism costs us, and the world within<br \/>\nwhich we live.<span>&nbsp; <\/span>He teaches us to<br \/>\nsee, feel, taste, and smell this world, and when we do, it is magic. (Not with<br \/>\na &#8216;k&#8217; because we are seeing what is there, often for the first time, not<br \/>\nbending it to our will.) <\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\">Over and over<br \/>\nagain after reading a passage I would think &#8220;Yea!<span>&nbsp; <\/span>I&#8217;ve been there, but never really noticed, or never could<br \/>\nput it into words if I did.&#8221;<span>&nbsp; <\/span>Abram<br \/>\ndoes.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\">Abram&#8217;s analysis<br \/>\nof the human relationship with a living Nature fits into much recent research<br \/>\nthat has demonstrated the human mind can only exist because we have bodies,<br \/>\nemotions, and other basic traits usually considered distinct from and even<br \/>\nhostile to our minds.<span>&nbsp; <\/span>But Abram<br \/>\ntakes these insights by people such as <a href=\"http:\/\/www.amazon.com\/Descartes-Error-Emotion-Reason-Human\/dp\/014303622X\/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1286604372&amp;sr=1-1\">Antonio Damasio<\/a>&nbsp;and <a href=\"http:\/\/www.amazon.com\/Metaphors-We-Live-George-Lakoff\/dp\/0226468011\/ref=sr_1_5?s=books&amp;ie=UTF8&amp;qid=1286604402&amp;sr=1-5\">George Lakoff<\/a>&nbsp;even further, and argues our mind is immersed within and part of a far vaster<br \/>\nmind, that of this earth.<span>&nbsp; <\/span>In my<br \/>\nopinion he does an unequalled job of describing our own half0conscious<br \/>\nexperience of this vastly more-than-human mind.<span>&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\">When I read <i>Spell<br \/>\nof the Sensuous<\/i><span style=\"font-style:normal\">, as transformative and<br \/>\nwonderful as it wad, I always thought Abram took his readers to a certain<br \/>\npoint, and then pulled his punches.<span>&nbsp;<br \/>\n<\/span>I see now that I was right, but that to take his readers that further<br \/>\ndistance needed more work on his part to do justice to what he then chose not<br \/>\nto write about except through allusion.<span>&nbsp;<br \/>\n<\/span>In <\/span><i><span>&nbsp;<\/span>Becoming<br \/>\nAnimal<\/i><span style=\"font-style:normal\"> he resumes his journey.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><span style=\"font-family:Times;color:black\">Abram asks &#8220;once we acknowledge that our<br \/>\nawareness is inseperable &#8211; even in some sense indistinguishable &#8211; from our own<br \/>\nmaterial physiology, can we really continue to maintain that mind remains alien<br \/>\nto the rest of material nature?&#8221; (109)<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><span style=\"font-family:Times;color:black\">Recently a<a href=\"http:\/\/www.youtube.com\/watch?v=FyGxQq7jSA8&amp;NR=1\"> fascinating repor<\/a>t <\/span><span style=\"font-size:10.0pt\">&nbsp;<\/span><span style=\"font-family:Times;color:black\">of research on wild<br \/>\nchimpanzees funded by the National geographic Society has become available on<br \/>\nyoutube.<span>&nbsp; <\/span>Chimpanzees that live on<br \/>\nthe edge of forestland, and spend much of their time in a savannah environment<br \/>\nthought to be similar to the one where humans first diverged from apes, have<br \/>\nbeen discovered acting in hitherto unexpected ways.<span>&nbsp; <\/span>They make caves their home, relax in waterholes on hot days,<br \/>\nand make primitive spears to hunt other mammals.<span>&nbsp; <\/span>Some were observed sharpening the points of these simple<br \/>\nspears with their teeth.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><span style=\"font-family:Times;color:black\">Apparently it took the savannah to bring<br \/>\nabout this change in behavior, illustrating Abram&#8217;s point that &#8220;Sentience is<br \/>\nnot an attribute of a body in isolation: it emerges from the ongoing encounter<br \/>\nbetween our flesh and the forest of rhythms in which it finds itself&#8230;&#8221; (110)<br \/>\nMind exists embedded within our relationships in a far more intimate way than<br \/>\nhad been normally conceived.<span>&nbsp; <\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><span style=\"font-family:Times;color:black\">As we come to realize this viscerally we<br \/>\nbegin healing the radical Cartesian break between ourselves and the rest of<br \/>\nlife.<span>&nbsp; <\/span>Animals are &#8220;in a constant<br \/>\nand mostly unmediated relation with their sensory surroundings, [they] <i>think<br \/>\nwith the whole of their bodies<\/i><\/span><span style=\"font-family:Times;color:black\">. . . . Equipped with proclivities and patterned behaviors<br \/>\ngenetically inherited from its ancestors, each wild creature must nonetheless<br \/>\nadapt such propensities to the elemental particulars of the place and moment<br \/>\nwhere it finds itself. . .&#8221; (189) <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><span style=\"font-family:Times;color:black\">If you want to experience something akin<br \/>\nto animal awareness, go for a walk or ride a bicycle.<span>&nbsp; <\/span>As Abram notes &#8220;we humans also think with our muscled limbs.<br \/>\n. . . It&#8217;s an ongoing and attentive response to the unpredictable nuance of the<br \/>\npresent moment, a corporeal decision-making that underlies all our abstract<br \/>\nreflections.&#8221; (191)<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><span style=\"font-family:Times;color:black\">But it is not just animals who are aware,<br \/>\nnor even animals and plants combined.<span>&nbsp;<br \/>\n<\/span>The world itself is aware and consciousness is not confined tour brains,<br \/>\nor even tour bodies.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><span style=\"font-family:Times;color:black\">Nor are ideas simply constructions of our<br \/>\nminds.<span>&nbsp; <\/span>In a discussion that will<br \/>\nbe especially meaningful to those of us aware of thought forms, Abram takes the<br \/>\nrole of ideas and their nature in far more exciting directions than I have ever<br \/>\nencountered before. There is material and insight here for a lifetime&#8217;s<br \/>\npondering and, even more, investigation.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><span style=\"font-family:Times;color:black\">We live in a world-pathic civilization,<br \/>\nfocused on a cultural narcissism that reaches its zenith in Tea Parties and a<br \/>\nnihilistic obsession with power and possession that has reached its own height<br \/>\nin corporate oligarchy and its military enablers.<span>&nbsp;&nbsp; <\/span>This is modernity&#8217;s ultimate expression, and it is<br \/>\ndestroying us.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:31.5pt;line-height:150%\"><span style=\"font-family:Times;color:black\">What we need to do is to be able to see<br \/>\nthrough the autistic walls our culture has erected between itself and the world<br \/>\nthat sustains us all.<span>&nbsp; <\/span>David<br \/>\nAbram&#8217;s book accomplishes this better than anything else I have ever read.<\/span><\/p>\n<p><!--EndFragment--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Books can be great in several ways.&nbsp; Some encapsulate the spirit of their time.&nbsp; Some grow in profundity, as the reader returns to them again and again, marveling at how much the author is saying that had been missed in earlier encounters.&nbsp; Some make break-throughs in established fields of knowledge.&nbsp; And some, a very few,&hellip;<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,109,105],"tags":[],"class_list":["post-689","post","type-post","status-publish","format-standard","hentry","category-books","category-environment","category-pagan-spirituality"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>David Abram&#039;s &quot;Becoming Animal: An Earthly Cosmology&quot; - A Pagan&#039;s Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2010\/10\/davud-abrams-becoming-animal.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"David Abram&#039;s &quot;Becoming Animal: An Earthly Cosmology&quot; 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