{"id":666,"date":"2010-08-25T14:13:54","date_gmt":"2010-08-25T14:13:54","guid":{"rendered":"http:\/\/blog.beliefnet.com\/apagansblog\/2010\/08\/the-new-yorker-the-kochs-and-me-mostly-not-me.html"},"modified":"2010-08-25T14:13:54","modified_gmt":"2010-08-25T14:13:54","slug":"the-new-yorker-the-kochs-and-me-mostly-not-me","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2010\/08\/the-new-yorker-the-kochs-and-me-mostly-not-me.html","title":{"rendered":"The New Yorker, the Kochs, and Me (mostly not me)"},"content":{"rendered":"<p><!--StartFragment--><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Weeks ago I was called by Jane<br \/>\nMayer, a writer for <i>The New Yorker<\/i><span style=\"font-style:normal\"><br \/>\nasking me questions about the Koch (pronounced &#8216;Coke&#8217;) brothers Charles and<br \/>\nDavid.<span>&nbsp; <\/span>She was doing an<br \/>\ninvestigative piece on their political influence, had seen my <a href=\"http:\/\/blog.beliefnet.com\/apagansblog\/2010\/04\/a-meditation-on-charles-koch-classical-liberalism-and-global-warming.htm\">Beliefnet piece<br \/>\non Charles Koch<\/a>, &nbsp;and wanted to ask me more questions about what I knew.<span>&nbsp; <\/span>It was an interesting exercise trying<br \/>\nto remember events from my teens and early 20s, and I often had to emphasize<br \/>\nthat I no longer remembered events with a great deal of certainty. <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Some time after she concluded her<br \/>\ninterview, a fact checker for the magazine called me to make sure everything<br \/>\nshe had written was accurate.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">I waited for <a href=\"http:\/\/www.newyorker.com\/reporting\/2010\/08\/30\/100830fa_fact_mayer\">the article to come<br \/>\nout<\/a>&nbsp;with a mix of ego and curiosity.<span>&nbsp;<br \/>\n<\/span>In particular, I wanted to see if she treated her subject fairly.<span>&nbsp; <\/span>My own personal memories of Charles<br \/>\nKoch are friendly ones, though it seemed to me he and I had grown farther apart<br \/>\nin different directions from a common starting point (largely due to his<br \/>\ninfluence, at the time<span>&nbsp; <\/span>for the<br \/>\ngood) in the early 60s.<span>&nbsp; <\/span>To the<br \/>\nbest of my knowledge I think she did.<span>&nbsp;<br \/>\n<\/span>Certainly the small changes I would make in her descriptions of what I<br \/>\ntold her are tiny matters of nuance.<span>&nbsp;<br \/>\n<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">I also Googled around to find if<br \/>\nthere were any reactions to the New Yorker piece, and found one by<a href=\"http:\/\/www.washingtonexaminer.com\/opinion\/blogs\/beltway-confidential\/the-new-yorkers-shameful-attack-on-conservative-philanthropists-charles-and-david-koch-101397489.html\"> Mark<br \/>\nHemingway<\/a>,<b> <\/b><b>&nbsp;<\/b><span style=\"font-weight:normal\">a conservative who lambasted her article<br \/>\nas an unfair smear job. I think Hemingway is completely wrong.<span>&nbsp; <\/span>Hemingway was misleading at best in how<br \/>\nhe characterized people I knew about whom Mayer&#8217;s article quoted, such as<br \/>\nconservative<span>&nbsp; <\/span><a href=\"http:\/\/themoderatevoice.com\/67404\/bruce-bartlett-david-frum-and-the-closing-of-the-conservative-mind\/\">Bruce Bartlet<\/a>t. <span>&nbsp;<\/span>He also objected to Mayer&#8217;s easy<br \/>\nreliance on people associated with George Soros for one relatively minor<br \/>\npoint.<span>&nbsp; <\/span>I have no position on the<br \/>\nopenness of Soros&#8217; giving, but he has always been far more in the public eye<br \/>\nthan the Kochs.<span>&nbsp; <\/span>More damningly,<br \/>\nHemingway addressed absolutely no substantive points &#8211; but that kind of<br \/>\nomission has become a staple of what passes for modern &#8216;conservatism.&#8217; Far from<br \/>\nbeing a reasoned objection by a careful journalist, his piece impressed me as a<br \/>\nvery selectively edited and misleading attack on Mayer.<span>&nbsp; <\/span>It&#8217;s ultimate impact was to convince me<br \/>\nMayer was probably correct on issues about which I knew little.<span>&nbsp; <\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Mayer&#8217;s account of the Koch<br \/>\nbrothers, an account where I play a rather small background part, raises four<br \/>\nissues that I have often discussed on this blog, only one of which is narrowly<br \/>\npolitical.<span>&nbsp; <\/span>They are <\/p>\n<p class=\"MsoNormal\" style=\"margin-left:.75in;text-indent:-.25in\">1.<span>&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>Empathy and Political Positions<\/p>\n<p class=\"MsoNormal\" style=\"margin-left:.75in;text-indent:-.25in\">2.<span>&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>Big Government vs. Limited Government<\/p>\n<p class=\"MsoNormal\" style=\"margin-left:.75in;text-indent:-.25in\">3.<span>&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>How Theory can Blind Us<\/p>\n<p class=\"MsoNormal\" style=\"margin-left:.75in;text-indent:-.25in\">4.<span>&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>How Power Corrupts and Transforms the Power Seeker<\/p>\n<p><!--EndFragment--><\/p>\n<p><!--more--><br \/>\n<!--StartFragment--><\/p>\n<p class=\"MsoNormal\"><b>Empathy<\/b><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">I recently speculated that a key<br \/>\ndifference between normal people who are conservative compared to normal people<br \/>\nwho are liberal is the ease with which they can empathize with others. Liberals<br \/>\nfall closer to empathizing with &#8220;humanity,&#8221; conservatives to empathizing with<br \/>\n&#8220;my friend George.&#8221;<span>&nbsp; <\/span>This is not translatable<br \/>\ninto a simple good\/bad dichotomy because there are strengths and weaknesses in<br \/>\nboth orientations.<span>&nbsp; <\/span>The closer we<br \/>\nare to someone the more we know about their situation, and so sticking to<br \/>\nhelping the concrete &#8220;my friend George&#8221; over the abstract &#8220;humanity&#8221; is often<br \/>\nwise.<span>&nbsp; <\/span>But many issues require next<br \/>\nto no concrete knowledge to know there is a need, such as for small pox<br \/>\nvaccinations in Africa or opposing arbitrary detention everywhere.<span>&nbsp; <\/span>Significantly, the UN with its liberal<br \/>\nsupporters, may well eradicate smallpox, history&#8217;s greatest killer, and Amnesty<br \/>\nInternational has far more liberal than conservative members, as does the ACLU<br \/>\nwith its defense of American&#8217;s liberties.<span>&nbsp;<br \/>\n<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">David Koch has given $125 million<br \/>\nto M.I.T. for cancer research, over $40 million to the Sloan Kettering Cancer<br \/>\nCenter, $15 million to New York Presbyterian Hospital, $20 million to Johns<br \/>\nHopkins, and $25 million to Houston&#8217;s M. D. Anderson Center, all in support of<br \/>\ncancer research, particularly for prostate cancer.<span>&nbsp; <\/span>This is wonderfully generous.<span>&nbsp; <\/span>Koch became interested in this kind of philanthropy after he<br \/>\nwas discovered to himself have prostate cancer, and was operated on.<span>&nbsp; <\/span>Koch had personal experience with the<br \/>\ndisease and the fear and suffering it invokes, and so has acted generously to<br \/>\nassist others.<span>&nbsp; <\/span>But the article<br \/>\ngave no examples of more abstracted kinds of charitable giving.<span>&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">My point is not to criticize Koch&#8217;s<br \/>\ncharitable actions, not at all. It is to make an observation about patterns of<br \/>\ncaring.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Mayer&#8217;s article gives a troubling<br \/>\naccount of his involvement with the production of formaldehyde, a carcinogen,<br \/>\nwhich his company has successfully prevented from being regulated as such.<span>&nbsp; <\/span>If her information is accurate &#8211; and<br \/>\nher conservative critics have so far ignored the case &#8211; this is a black mark on<br \/>\nDavid Koch&#8217;s empathy that goes some distance in explaining why only truly<br \/>\npowerful and wrenching experiences are sometimes needed to open their<br \/>\nhearts.<span>&nbsp; <\/span>I wonder whether Koch&#8217;s<br \/>\nposition on formaldehyde would differ if it was linked to <i>j<a href=\"http:\/\/aje.oxfordjournals.org\/cgi\/content\/short\/159\/12\/1117\">ust <\/a><\/i><span style=\"font-style:normal\"><a href=\"http:\/\/aje.oxfordjournals.org\/cgi\/content\/short\/159\/12\/1117\">prostate cancer<\/a>&nbsp;in particular. <\/span><\/p>\n<p class=\"MsoNormal\"><b>Big Government vs. Limited Government<\/b><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Americans have almost completely<br \/>\nlost from sight a crucial distinction underlying the political thinking behind<br \/>\nour founding.<span>&nbsp; <\/span>All our Founders<br \/>\nwere as one in arguing that the Constitution created a limited government.<span>&nbsp; <\/span>That is why the first ten amendments,<br \/>\nour <a href=\"http:\/\/en.wikipedia.org\/wiki\/United_States_Bill_of_Rights#Amendments\">Bill of Rights<\/a>, &nbsp;declares limits on what government may do: it may not establish a state<br \/>\nreligion, it may not abolish freedom of the press, it may not make unreasonable<br \/>\nsearches and seizures, may not ban firearms, and so on.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Left far more vague is what<br \/>\ngovernment can do if people want it to act.<span>&nbsp; <\/span>In fact James Madison explicitly said that if at some future<br \/>\ndate citizens trusted the federal government more than they did the state<br \/>\ngovernments, it <b>should<\/b><span style=\"font-weight:normal\"> expand its power<br \/>\n&#8211; as it did during the Great Depression. (I would link to the appropriate<br \/>\npassage in <i>The Federalist<\/i><\/span>, but I am moving and almost every book<br \/>\nI have is in a box.)<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Constitutionally, limitations on<br \/>\npolitical power are more important than limitations on size.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Modern &#8216;conservatives,&#8217; and too<br \/>\noften &#8216;realistic&#8217; rightwing libertarians, have stood this principle on its<br \/>\nhead.<span>&nbsp; <\/span>Limitations are unnecessary<br \/>\nso long as government is &#8216;small.&#8217; We saw this attitude big time with<br \/>\n&#8216;conservative&#8217; and often &#8216;libertarian&#8217; support of George Bush&#8217;s wholesale<br \/>\nattacks on limits on Executive power.<span>&nbsp;<br \/>\n<\/span>Constitutional limits on how arbitrarily government can treat citizens<br \/>\nhave continued to be eroded by Barack Obama &#8211; and while &#8216;conservatives&#8217; and<br \/>\nlibertarians are as one in their hatred of his presidency, they never object to<br \/>\nthese actions. <\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">The Kochs, long principle financial<br \/>\nsupporters of libertarian and classical liberal thinking (which I long<br \/>\nconsidered myself to be and still have great sympathy for) have made a habit of<br \/>\nsupporting right wing Republicans and others who do not care less about limits<br \/>\non power over citizens &#8211; genuine people &#8211; but argue incessantly for limits on<br \/>\nhow the power is used to regulate private industry &#8211; the &#8216;market&#8217;.<span>&nbsp; <\/span>I think the Kochs personally are still<br \/>\nlargely libertarian in their self-image &#8211; but by confusing limits with size<br \/>\nthey are unintentionally undermining their own principles.<\/p>\n<p class=\"MsoNormal\"><b>Theory Blinds<\/b><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">In terms of their personal fortunes<br \/>\nand business success, this strategy may well work, but its very success<br \/>\napparently blinds them to the dramatic narrowing of their moral vision, a<br \/>\nvision I know once motivated Charles Koch. (I never knew David but read they<br \/>\nagree on most everything political.)<span>&nbsp;<br \/>\n<\/span>&#8220;Freedom&#8221; is increasingly defined down to &#8220;free enterprise&#8221; whereas<br \/>\n&#8220;socialism&#8221; is increasingly defined to mean anything government does that<br \/>\ndoesn&#8217;t kill foreigners.<span>&nbsp; <\/span>And even<br \/>\nthat can be contracted out.<span>&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">The article quotes David Koch on<br \/>\nthe impact of global warming &#8220;The Earth will be able to support enormously more<br \/>\npeople because far greater land area will be available to produce food.&#8221;<span>&nbsp; <\/span>This is an amazing statement for a man<br \/>\nclaiming to be a classical liberal or even more, a libertarian.<span>&nbsp; <\/span>Existing farmland will be rendered less<br \/>\nfertile because of heat and perhaps drought so that more northerly lands will<br \/>\nhopefully become more fertile.<span>&nbsp; <\/span>And<br \/>\nDavid Koch tells us he opposes redistribution?<span>&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">By this logic the existing<br \/>\ngeneration is simply a resource for a hypothesized greater future of New<br \/>\nCapitalist Man. This is utopian thinking that would fit the dreams of a Soviet<br \/>\nera ideologue.<span>&nbsp; <\/span>It is not the<br \/>\nposition of a person who puts freedom, justice, or property rights ahead of<br \/>\nquantitative measures for production &#8211; a Stalinist kind of logic, ironically.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Anyone who understands much about<br \/>\nsoil knows that it takes a long time for poor soils, such as exists in the<br \/>\nNorth, to become decent agricultural land.<span>&nbsp; <\/span>What happens in between warming and good soil?<span>&nbsp; <\/span>Will there be enough rain?<span>&nbsp; <\/span>What happens to people whose homes are<br \/>\nflooded by rising waters?<span>&nbsp; <\/span>Do they<br \/>\nmerit recompense?<span>&nbsp; <\/span>By classical<br \/>\nliberal, and particularly by libertarian standards, supporting measures that<br \/>\ndestroy their land is aggression against people.<span>&nbsp; <\/span>Pollution constitutes trespass, regardless of whether it<br \/>\nhelps others.<span>&nbsp; <\/span>Of course we can<br \/>\nadapt.<span>&nbsp; <\/span>But we have long adapted to<br \/>\nvery unpleasant societies, and that did not justify them.<span>&nbsp; <\/span>Koch seems to confuse crude social<br \/>\nDarwinism with what he calls libertarianism: so long as we adapt, it&#8217;s good.<\/p>\n<p class=\"MsoNormal\"><b>Power Corrupts<\/b><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Turning to another theme that<br \/>\nfascinates me, the <i>New Yorker <\/i><span style=\"font-style:normal\">piece<br \/>\ngives an interesting example of how power corrupts.<span>&nbsp; <\/span>The Kochs realized, correctly I think, that traditional<br \/>\nlibertarian principles were unable to win at the ballot box.<span>&nbsp; <\/span>They therefore decided to build a<br \/>\npopular base outside the ballot box. <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Their reasoning apparently went as<br \/>\nfollows:<span>&nbsp; <\/span>Most people are unready<br \/>\nfor the whole truth, incapable of understanding it, and so must be approached<br \/>\nwhere they currently are, not where we&#8217;d like them to be.<span>&nbsp; <\/span>Therefore we had best cultivate those<br \/>\nparts of our society which are most &#8220;anti-government.&#8221;<span>&nbsp; <\/span>The modern Tea Party movement is one<br \/>\nresult.<span>&nbsp; <\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">I am sure that the Kochs do not<br \/>\nagree with the Tea Party movement&#8217;s most authoritarian personalities, its<br \/>\nfrequent religious self-righteousness, and similar excesses, but they think<br \/>\nthey can channel it&#8217;s least libertarian energies into constructive channels to<br \/>\nfight &#8220;the state.&#8221;<span>&nbsp; <\/span>Yet the Tea<br \/>\nParty movement is not so much anti-government as anti-government they do not<br \/>\ncontrol.<span>&nbsp; <\/span>This is most explicit in<br \/>\nthe Neo-Confederate South, which has been anti-Washington only because they do<br \/>\nnot control it.<span>&nbsp; <\/span>But this problem<br \/>\ngoes more deeply than that.<span>&nbsp;&nbsp;<br \/>\n<\/span>It is significant that the &#8220;red states&#8221; generally receive far more from<br \/>\ngovernment than they pay in taxes, whereas the opposite tends to be the case in<br \/>\nthe blue states.<span>&nbsp; <\/span>Alaska, hardly<br \/>\nSouthern, <a href=\"http:\/\/www.nytimes.com\/2010\/08\/19\/business\/19stimulus.html?_r=1&amp;hp\">is a poster child<\/a> for this issue.&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">In order to play a major role in<br \/>\nconservative Republican, and now Tea Party, activities the Kochs must shape<br \/>\nwhat they do to fit popular priorities, almost none of which are<br \/>\nlibertarian.<span>&nbsp; <\/span>People may wear an<br \/>\nAdam Smith tie, but their policies are internationally aggressive, which makes<br \/>\ngovernment less limited faster than anything else.<span>&nbsp; <\/span>Most are uninterested in lifting the government&#8217;s hand<br \/>\nregulating marriage, marijuana, abortion, religious bigotry, and a whole host of other issues<br \/>\ninvolving personal behavior.<span>&nbsp; <\/span>But<br \/>\ntheir anger can be channeled towards the abstraction &#8220;big government&#8221; which in<br \/>\npractice means fighting on behalf of corporations against &#8220;regulations.&#8221;<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">To keep their political impact the<br \/>\nKochs have to subordinate their values to the views of people who simply do not<br \/>\ncare about freedom.<span>&nbsp; <\/span>In doing so it<br \/>\nseems to me they have become more puppets of power than its puppeteers.<span>&nbsp; <\/span>As the old Maine saying goes &#8220;You can&#8217;t<br \/>\nget there from here.&#8221;<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">But as Charles Koch would once have<br \/>\nagreed, freedom means being able to do anything that does not aggress upon or<br \/>\ninjure another.<span>&nbsp; <\/span>This is most<br \/>\ndefinitely not a Tea Party value, not at all. Like his brother who thinks<br \/>\nfertile soil sits around waiting warming in the arctic, perhaps Charles<br \/>\nbelieves that once they have power, Tea Partyers will see that the benefits<br \/>\nthey get from government are no more worthwhile than the policies they<br \/>\noppose.<span>&nbsp; <\/span>So long as this fantasy<br \/>\nlasts he has the sense of being in charge, rather than their using him as he<br \/>\nuses them, but it lasts only so long as the Tea Partiers are weak.<\/p>\n<p class=\"MsoNormal\" style=\"text-indent:.5in\">Under the circumstances I hope he<br \/>\nhas this fantasy for some time to come&#8230;<\/p>\n<p><!--EndFragment--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Weeks ago I was called by Jane Mayer, a writer for The New Yorker asking me questions about the Koch (pronounced &#8216;Coke&#8217;) brothers Charles and David.&nbsp; She was doing an investigative piece on their political influence, had seen my Beliefnet piece on Charles Koch, &nbsp;and wanted to ask me more questions about what I knew.&nbsp;&hellip;<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[111,9],"tags":[],"class_list":["post-666","post","type-post","status-publish","format-standard","hentry","category-current-events","category-social-and-political-theory"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The New Yorker, the Kochs, and Me (mostly not me) - A Pagan&#039;s Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2010\/08\/the-new-yorker-the-kochs-and-me-mostly-not-me.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The New Yorker, the Kochs, and Me (mostly not me) - A Pagan&#039;s Blog\" \/>\n<meta property=\"og:description\" content=\"Weeks ago I was called by Jane Mayer, a writer for The New Yorker asking me questions about the Koch (pronounced &#8216;Coke&#8217;) brothers Charles and David.&nbsp; 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