{"id":382,"date":"2009-09-23T19:38:19","date_gmt":"2009-09-23T19:38:19","guid":{"rendered":"http:\/\/blog.beliefnet.com\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html"},"modified":"2009-09-23T19:38:19","modified_gmt":"2009-09-23T19:38:19","slug":"the-wiccan-rede-and-the-ten-commandments","status":"publish","type":"post","link":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html","title":{"rendered":"The Wiccan Rede and the Ten Commandments"},"content":{"rendered":"<p>Last night we discussed the meaning of the Wiccan Rede: An<br \/>\nIt Harm None, Do as Ye Will.<span>&nbsp; <\/span>Its tone and message is<br \/>\nvery different from much monotheistic teaching, such as the Ten<br \/>\nCommandments.<span>&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>Superficially read the Rede simply says, &#8220;so long as you do not harm<br \/>\nanyone, do what you want.&#8221;<span>&nbsp; <\/span>But<br \/>\ncareful thought indicates that action that harms no one and nothing is<br \/>\ndifficult, and often trivial.<span>&nbsp; <\/span>It<br \/>\nteaches us the opposite of an &#8220;anything goes&#8221; attitude.<\/p>\n<p>&nbsp;<!--EndFragment--><\/p>\n<p><!--more--><br \/>\nTaking the Rede seriously quickly involves us in careful<br \/>\nexamination of the impact of what we do on others, human and otherwise.<span>&nbsp;&nbsp;&nbsp;&nbsp; <\/span>But it does not lead<br \/>\nto Commandments like &#8220;Thou Salt Not Kill&#8221; a commandment all too<span>&nbsp; <\/span>rarely observed by those supposedly most committed<br \/>\nto its divine importance.<span>&nbsp; <\/span>And this is what is interesting about commandments.<span>&nbsp; <\/span>They give us a rule, but do not<br \/>\nnecessarily affect our hearts.<span>&nbsp;<br \/>\n<\/span>Consequently, when the rules become inconvenient, people<br \/>\ncan do wonders in mental gymnastics to discover loop-holes. Because the rule<br \/>\ndoes not rely on our heart, we can seek our ways around them as easily for our<br \/>\nown benefit as to help others.<span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/span><\/p>\n<p>On the other<br \/>\nhand, because the Wiccan Rede does not tell us what to do, but only the appropriate<br \/>\nattitude with which to do it, it forces us to ask what the impact of our<br \/>\nactions on others is.<span>&nbsp; <\/span>It indicates<br \/>\nthat the only time our advantage is the only appropriate consideration is when<br \/>\nwe harm no one.<span>&nbsp; <\/span>When others are<br \/>\nharmed, we have to take them into consideration and come to a clear sense that<br \/>\nthe harm is minimal or justified, but never a good in itself, nor is the harmed<br \/>\never simply an impediment to our will.<span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/span><\/p>\n<p>The result can be<br \/>\ndifferent opinions honestly arrived at, and possibly improved by discussion<br \/>\nwith others, possibly simply remaining different understandings.<span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/span><\/p>\n<p>For<br \/>\nexample, in response to my grappling with the Rede, I said I felt worse<br \/>\nthrowing away rotted vegetables I had bought to eat, but had not, than I did<br \/>\nwhen thoughtfully eating a steak from a humanely raised steer after thanking<br \/>\nits spirit.<span>&nbsp; <\/span>Another person present<br \/>\nsaid that Vegan Wiccans would come to a different judgment.<span>&nbsp; <\/span>As indeed they would.<span>&nbsp;&nbsp;&nbsp;&nbsp; <\/span><\/p>\n<p>I realized then that<br \/>\nthis difference in judgments was not a weakness, it was a strength.<span>&nbsp; <\/span>Taken seriously, the Rede teaches a<br \/>\nthoughtful and caring way of relating with the world.<span>&nbsp; <\/span>The world is complex enough and harm ubiquitous enough it<br \/>\nwould be foolish to imagine all Witches would come to the same conclusion.<span>&nbsp; <\/span>But when concern for the well being of<br \/>\nothers is always an issue that needs attention, thoughtless or self-righteous violence and<br \/>\ndishonesty is less likely to arise. Our ability to rationalize our selfishness as justified gets harder.&nbsp; There are limits in our interpretations, limits<br \/>\ndependent on the qualities of our hearts and our minds. No harm is without<br \/>\nweight.<span>&nbsp; <\/span>The Rede leads us to the<br \/>\nimportant insight that good people can disagree on moral issues and still<br \/>\nremain good people.<span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/span><\/p>\n<p>When we simply follow the rules,<br \/>\nand our heart remains untouched, there is no appreciation for differences in<br \/>\njudgment &#8211; the rule is either followed or it isn&#8217;t.<span>&nbsp; <\/span>Think of speed limits.<span>&nbsp;<br \/>\n<\/span>In more complex cases, such as &#8220;Though Shalt Not Lie,&#8221; each person&#8217;s<br \/>\nunique interpretation of the rule all too easily becomes, at least in their<br \/>\nminds, the ONLY legitimate interpretation.<span>&nbsp; <\/span>In such cases there seems less tolerance for the ambiguity that infuses<br \/>\nlife, and forces us to use our hearts and brains.<\/p>\n<p>Does my lying actually help the person I lied to?<span>&nbsp; <\/span>Did I do it for their benefit?<span>&nbsp; <\/span>Does it hurt others?<span>&nbsp; <\/span>Those are questions that arise from<br \/>\ntaking the Wiccan Rede seriously. <span>&nbsp;<\/span>Nuance and context is everything.<span>&nbsp; <\/span>In practice most Christians will make similar judgments &#8211;<br \/>\nbut at the cost of breaking their absolute rule, a rule which absolutists say<br \/>\nholds up civilization. Break it and all Hell eventually breaks lose and God<br \/>\ngets mad. God did not make exceptions.<span>&nbsp;<br \/>\n<\/span>But these legalistic interpretations are utterly without heart.<\/p>\n<p>Looking at the historical records of rule-following<br \/>\nreligions, I am very comfortable with our Rede, that reveals ever deeper<br \/>\nmeanings the more we consider it, and grows our heart as it does so.<\/p>\n<p class=\"MsoNormal\"><!--[if !supportEmptyParas]-->&nbsp;<!--[endif]--><\/p>\n<p class=\"MsoNormal\"><!--[if !supportEmptyParas]-->&nbsp;<!--[endif]--><\/p>\n<p><!--EndFragment--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Last night we discussed the meaning of the Wiccan Rede: An It Harm None, Do as Ye Will.&nbsp; Its tone and message is very different from much monotheistic teaching, such as the Ten Commandments.&nbsp;&nbsp;&nbsp;&nbsp; Superficially read the Rede simply says, &#8220;so long as you do not harm anyone, do what you want.&#8221;&nbsp; But careful thought&hellip;<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[106,105],"tags":[],"class_list":["post-382","post","type-post","status-publish","format-standard","hentry","category-pagan-culture","category-pagan-spirituality"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Wiccan Rede and the Ten Commandments - A Pagan&#039;s Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Wiccan Rede and the Ten Commandments - A Pagan&#039;s Blog\" \/>\n<meta property=\"og:description\" content=\"Last night we discussed the meaning of the Wiccan Rede: An It Harm None, Do as Ye Will.&nbsp; Its tone and message is very different from much monotheistic teaching, such as the Ten Commandments.&nbsp;&nbsp;&nbsp;&nbsp; Superficially read the Rede simply says, &#8220;so long as you do not harm anyone, do what you want.&#8221;&nbsp; But careful thought&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html\" \/>\n<meta property=\"og:site_name\" content=\"A Pagan&#039;s Blog\" \/>\n<meta property=\"article:published_time\" content=\"2009-09-23T19:38:19+00:00\" \/>\n<meta name=\"author\" content=\"Gus diZerega\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"The Wiccan Rede and the Ten Commandments - A Pagan&#039;s Blog","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html","og_locale":"en_US","og_type":"article","og_title":"The Wiccan Rede and the Ten Commandments - A Pagan&#039;s Blog","og_description":"Last night we discussed the meaning of the Wiccan Rede: An It Harm None, Do as Ye Will.&nbsp; Its tone and message is very different from much monotheistic teaching, such as the Ten Commandments.&nbsp;&nbsp;&nbsp;&nbsp; Superficially read the Rede simply says, &#8220;so long as you do not harm anyone, do what you want.&#8221;&nbsp; But careful thought&hellip;","og_url":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html","og_site_name":"A Pagan&#039;s Blog","article_published_time":"2009-09-23T19:38:19+00:00","author":"Gus diZerega","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html","url":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html","name":"The Wiccan Rede and the Ten Commandments - A Pagan&#039;s Blog","isPartOf":{"@id":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/#website"},"datePublished":"2009-09-23T19:38:19+00:00","dateModified":"2009-09-23T19:38:19+00:00","author":{"@id":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/#\/schema\/person\/d94ab0155d2780a0526af373b5c543f2"},"breadcrumb":{"@id":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/2009\/09\/the-wiccan-rede-and-the-ten-commandments.html#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.beliefnet.com\/columnists\/apagansblog"},{"@type":"ListItem","position":2,"name":"The Wiccan Rede and the Ten Commandments"}]},{"@type":"WebSite","@id":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/#website","url":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/","name":"A Pagan&#039;s Blog","description":"Beliefnet Voices - Gus diZerega","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/#\/schema\/person\/d94ab0155d2780a0526af373b5c543f2","name":"Gus diZerega","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/#\/schema\/person\/image\/","url":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-content\/wphb-cache\/gravatar\/4f6\/4f6b5a87d91376eaf8d126df301ab8cdx96.jpg","contentUrl":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-content\/wphb-cache\/gravatar\/4f6\/4f6b5a87d91376eaf8d126df301ab8cdx96.jpg","caption":"Gus diZerega"},"url":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/author\/gdizerega"}]}},"_links":{"self":[{"href":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-json\/wp\/v2\/posts\/382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-json\/wp\/v2\/comments?post=382"}],"version-history":[{"count":0,"href":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-json\/wp\/v2\/posts\/382\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-json\/wp\/v2\/media?parent=382"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-json\/wp\/v2\/categories?post=382"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.beliefnet.com\/columnists\/apagansblog\/wp-json\/wp\/v2\/tags?post=382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}