Reprinted with permission from "Care of the Soul," by Thomas Moore,Harper Collins Publishers
Saturn's ChildToday we seem to prefer the world of depression over sadness and melancholy. Perhaps its Latin form sounds more clinical and serious. But there was a time, five or six hundred years ago, when melancholy was identified with the Roman god Saturn. To be depressed was to be "in Saturn," and a person chronically disposed to melancholy was known as a "child of Saturn." Since depression was identified with the God and the planet named for him, it was associated with other qualities of Saturn. For example, he was known as the "old man," who presided over the golden age. Whenever we talk about the "golden years" or the "good old days," we are calling up this god, who is the patron of the past. The depressed person sometimes thinks that the good times are all past, that there is nothing left for the present or the future. These melancholic thoughts are deeply rooted in Saturn's preference for days gone by, for memory and the sense that time is passing. These thoughts and feelings, sad as they are, favor the souls desire to be both in time and in eternity, and so in a strange way they can be pleasing.Sometimes we associate depression with literal aging, but it is more precisely a matter of the soul's aging. Saturn not only brings an affection for the "good old days," he also raises the more substantive idea that life is moving on: were getting old, experience, and maybe even wise. A person even in the middle or late thirties will be in conversation and offhandedly recall something that happened twenty years ago. He will stop, shocked. "I've never said that before! Twenty years ago. I'm getting old." This is Saturn's gift of age and experience. Having been identified with youth, the soul now takes on important qualities of age that are positive and helpful. If age is denied, soul becomes lost in an inappropriate clinging to youth Depression grants the gift of experience not as a literal fact but as an attitude toward yourself. You get a sense of having lived through something, of being older and wiser. You know that life is suffering, and that knowledge makes a difference. You can't enjoy the bouncy, carefree innocence of youth any longer, a realization that entails both sadness because of the loss, and pleasure in a new feeling of self-acceptance and self-knowledge. This awareness of age has a halo of melancholy around it, but it also enjoys a measure of nobility.Naturally, there is resistance to this incursion of Saturn that we call depression. It's difficult to let go of youth, because that release requires an acknowledgement of death. I suspect that those of us who opt for eternal youth are setting ourselves up for heavy bouts of depression. We're inviting Saturn to make a house call when we try to delay our service to him. Then Saturn's depression will give its color, depth, and substance to the soul that for one reason or another has dallied along with youth. Saturn weathers and ages a person naturally, the way temperature, winds, and time weather a barn. In Saturn, reflection deepens, thoughts embrace a larger sense of time, and the events of a long lifetime get distilled into a sense of ones essential nature.In traditional texts, Saturn is characterized as cold and distant, but he has other attributes as well. Medical books call him the god of wisdom and philosophical reflection. In a letter to Giovanni Cavalcanti, a successful statesman and poet, Ficino refers to Saturn as a unique and divine gift. In the late fifteenth century, Ficino wrote a book warning scholars and studious people in particular to take care not to invite too much Saturn into their souls; because of their sedentary occupations, scholars can easily become severely depressed, he said, and have to find ways to counter their dark moods. But another book could be written about the dangers of living without study and speculation, and without reflecting on our lives. Saturn's moods may be dangerous because of their darkness, but his contributions to the economy of the soul are indispensable. If you allow his depression to visit, you will feel the change in your body, in your muscles, and on your face--some relief from the burden of youthful enthusiasm and the "unbearable lightness of being."
Maybe we could appreciate the role of depression in the economy of the soul more if we could only take away the negative connotations of the word. What if depression were simply a state of being, neither good nor bad, something the soul does in its own good time and for its own good reasons? What if it were simply one of the planets that circle the sun? One advantage of using the traditional image of Saturn, in place of the clinical term depression is that then we might see melancholy more as a valid way of being rather than as a problem that needs to be eradicated.