If the leaders of Kosovo's overwhelmingly dominant faith succeed, they may well create what one religion expert here believes will be Europe's "second Muslim state" after neighboring Albania.
Indeed, Kosovo's Grand Mufti, Rexhep Boja, the Muslims' spiritual head who has carefully avoided politics, is adamant on one political question: whether Kosovo will someday be rejoined with predominantly Orthodox Serbia.
"The people will not accept it. I won't either," said Boja, 54, in an interview in his office at the Islamic Faculty here. "After what happened, we just cannot accept it."
Kosovo remains part of Serb-dominated Yugoslavia under the terms of the United Nations Security Council resolution that ended last year's NATO bombing and allowed for the return of more than 700,000 ethnic Albanian refugees to the province. In practice, U.N. administrators are in charge and ethnic Serbs are steadily fleeing Kosovo.
This autumn the Muslim community will appeal to U.N. administrators to allow the introduction of religious studies in primary schools across the province.
"We've been trying to get Islamic studies in the ordinary government schools, but so far with no success," said professor Qemajl Morina, vice dean of the Islamic Faculty. "They are afraid of religion in schools. They are afraid of what they will say in the West, of public opinion."
Aside from teaching Islam for the 70% of Kosovo's population who are Muslims, Morina believes students should be offered elementary instruction in the region's two main minority faiths, Eastern Orthodox Christianity and Roman Catholicism.
"By teaching children about each other's religion, we can create more tolerance," said Morina, 51, a voice of moderation within the Muslim community.
A broad-based Muslim revival in Kosovo could help invigorate the region's democratic institutions, which are still reeling from last year's war and 10 years of intense Serb discrimination before that. Andreas Szolgyemy, a Hungarian religion expert working in Pristina, said there is a "tremendous interest among the young" in Islam.
Szolgyemy is an adviser on religious affairs for the Organization for Security and Cooperation in Europe, which is playing a major role in Kosovo's rebuilding. He said the impact of Islam in Kosovo will be determined largely by what sort of Islam is taught in the region's schools.
"If they want to teach the Wahhabi ideas, which is what I'm afraid they want to do, I don't think it will be so good," said Szolgyemy, referring to the fundamentalist, puritanical brand of Islam dominant in Saudi Arabia. "The Wahhabis are not so tolerant.... They forbid, for example, mixed marriages. They treat women as second-rank citizens. They don't like dancing, the cinema, or television."
Of the 10 Islamic non-governmental organizations working in Kosovo today, the largest is the Saudi Joint Relief Committee. Saudi sponsors delivered 200,000 Albanian-Arabic Qur'ans to the province last October.
Such assistance is welcome by Mufti Boja, who studied Islam for 15 years in Medina, Saudi Arabia.
"We have a lot of work," Boja said, noting that 216 of Kosovo's 513 mosques were damaged in the years of conflict.
Based in mosques, Muslim clerics working throughout Kosovo will hasten the healing process, he said.
"We have imams in every village," said Boja. "They visit families and explain that according to the Qur'an they must forget the past and start again. Forget the past."
At the current rate of growth, Szolgyemy predicted that Kosovo will have an increasingly Muslim character.
"They would like to establish a second Muslim state in Europe. Albania will soon be one. And things are very open in Kosovo. It is nothing for Saudi Arabia to support Kosovo," he said.
Szolgyemy was quick to caution, however, that "maybe the main religion will be Islam but not the state religion. There are a lot of [Kosovar] Albanian Catholics, and I am 100% sure they would protest."
Backed by U.N. administrators, a ministry of religious affairs will likely open this autumn in Kosovo and be headed by a Muslim layman, said Szolgyemy. The ministry would be charged, in part, with monitoring and regulating non-traditional religious missionaries ranging from evangelical Protestants to radical Muslims.
"We have made clear to all the Islamic organizations that we will accept their help but that we remain in control of the Islamic situation," said Morina, adding that Wahhabis are not especially influential. "Because we live in Europe and have other religious communities, we must be very tolerant toward them."