As a counselor I have been surprised by the number of beautiful women, the embodiment of sexual appeal, who confess that they are completely inept in the bedroom. On the other hand, some "plain Janes," flat-chested or overweight, admit to an exciting love life with their husbands. This proves that it isn't primarily the size, shape or appearance of a woman that makes her a good lover; it suggests that her mental attitude is of utmost importance.
Three areas in a woman's sexual thinking pattern are very important to her: (a) what she thinks about lovemaking; (b) what she thinks about herself; and (c) what she thinks about her husband. Her attitude toward these will determine her success or failure.
Although we cannot endorse the sexual revolution, it may be somewhat responsible for exposing the false concept that married love is "dirty," "evil,' or "for masculine enjoyment only." Such impressions certainly did not emanate from the Old or New Testament or from the early church. They sprang from the "Dark Ages" when Roman theologians tried to merge ascetic philosophy with Christian thought. The pagan philosophy that assumed that anything enjoyable must be evil took precedence over the biblical concept that "marriage should be honored by all, and the marriage bed kept pure" (Heb. 13:4). It is difficult to describe some of the unbelievable and ridiculous distortions to which the sacred relationship of married love has been subjected. .
The Reformation fortunately called Christians back to studying the Word of God rather than blindly accepting dogma. In gaining new insights into God, salvation, sin, and theology, Christians discovered that God is the author of sex, that both men and women have sexual needs that a partner is obliged to fulfill (1 Cor. 7:1-5), and that their fulfillment is honorable and undefiled. Obedient Christians over the centuries have discovered in the privacy of their bedrooms that sexual relations provide the most exciting experiences in their lives. Any young woman who enters marriage without knowing that sexual union is a blessing from her heavenly Father, to be enjoyed without reserve, does not fully understand the Bible.
Confused church leaders of the past are not the only ones who seemed to delight in warping the mental attitudes of young virgins just prior to marriage. Some communities have been disturbed by little old ladies who were self-appointed evangelists of aversion to sex and took it upon themselves to visit brides-to-be before their weddings to inform them of the "facts of life." Their version was something like this: "S-is the worst part of marriage. It is distasteful and disgusting but something every wife must endure." By the time the "evangelist" was through, no young virgin could possibly anticipate the joys of married love. Such sexual misfits are contagious. Having never welcomed the experience, they feel duty-bound to keep everyone else from enjoying it.
As much as one might feel compassion for poor Aunt Matilda and her equally unhappy spouse, we can hardly envision more unhealthy concepts to pump into the impressionable young mind of a bride-to-be. It is little wonder that it took her niece several years and several counseling experiences to overcome such disastrous ideas.
How much better it would be for the young bride if her mother, whose love relationship for her husband had been accepted by their children through the years, would explain to her that married love is beautiful, exciting, meaningful, and mutually enjoyable. Such young virgins are mentally fortified against the false notions of Aunt Matilda and rarely become women who disdain sex..."I can't stand to have my husband touch me!" Thus began the mother of five who had become infatuated with another man. She confessed, "Ten minutes to five is the most miserable time of my day because as I stand at the sink, getting dinner ready, I know that Tom will be home in 10 minutes and will kiss me when he comes in."