Beliefnet
Over the last fifteen years, since I wrote the revised edition of "Drawing Down the Moon," I have received hundreds of letters from readers, and I still receive a few every month. Over time, I have noticed a startling fact: About one-third of the letters are from prisoners--pagan prisoners.

However horrible incarceration may be, most prisoners--and it's easy to forget that there are two million people in prison in the U.S.--have one thing that most in our society do not: time. Time to reflect on life and begin a spiritual search.

Since many prisoners feel like outsiders, they are often drawn to alternative forms of spirituality. A 1999 article in the Omaha World Herald lists the religious faiths of Nebraska inmates. Alongside 1,738 Protestants, 757 Catholics, 96 Muslims, and 11 Buddhists, there were many who described themselves as members of earth-based religions, including 85 who practiced Native American spirituality, 47 who practiced Norse paganism (Asatru), 8 who worshiped Maat (an ancient Egyptian goddess), and 2 Wiccans.

An Associated Press story several months ago quoted Paul Huban, chaplain at the Idaho Correctional Center, as saying there were 30 Wiccans at that prison--making Wicca the third most popular religion there. He described the Wiccans as "the group that gives me the least amount of grief. They don't harm anyone."

Recently, Craig, a follower of Asatru who is serving time in a federal prison in Minnesota, wrote me a long letter about his beliefs and his Asatru worship group. The Three Pines Kindred, he writes, meets twice a week in a small grove of pines next to the prison's Native American sweat lodge. They open their meetings with invocations to the Norse gods and goddesses, read from the Prose Edda by Snorri Sturlusson, and hold discussions. They have regular ceremonies, "blots" and "sumbels." Craig enclosed a picture of his group's Yule blot. It shows 12 men, one holding a ceremonial staff.

There are Asatru groups in prisons in Minnesota, Arizona, Florida, Indiana, Washington, Colorado, and California. One of the reasons Asatru may be so popular behind bars is that it allows whites, often a minority in prison populations, to have a feeling of identity and community.

Asatru has gotten a bad reputation as racist, and some Norse pagan groups do have racist and Neo-Nazi connections. Some state correctional authorities have banned the religion because of this. Several notorious prisoners have been Odinists--including John William King, who was convicted in the racially motivated dragging death of James Byrd Jr. in Jasper, Texas. David Lane, one of the killers of Jewish talk-radio host Alan Berg in Denver, was supposedly involved with Norse religion.

But, although there is clearly a tension within the movement between racist and non-racist groups, most members of Asatru do not see their religion in racial or political terms. Like others involved in earth-based spirituality, they construe theirs as a beautiful, nature-centered religion.

Describing some of the ceremonies held at the prison, Craig writes: "Our gods and goddesses...are not physical as some would have you believe.... The power of the gods and goddesses is within each of us. We see them as the physical gods, such as Odin, Baldur, and Thor, only because this is the way our ancestors related to them. When you read the Eddas you will see that the gods we know are actually realms of our consciousness." Craig describes participating in rituals that allowed his mind, body, and soul to become one: "Once I realized that this was the heart of everything in life, I ceased to desire physical things like wealth and property. I accepted death easily after that. I seemed to live a fuller, more joyous life." It's a statement that could be uttered by pagans everywhere.

Pagans' right to worship in prisons have not always come easy. Many prisoners filed suit over worship issues under the Religious Freedom Restoration Act of 1993, which required governments to refrain from limiting religious freedom unless they had a compelling societal reason for doing so. Prisons began making accommodations for pagan and other alternative worship, but the Supreme Court overturned the Act in 1997. Today, each state makes its own policy, and federal prisons have their own regulations.

Some state prison systems do not allow peer-led rituals and insist that ministers be brought in from outside, which is often difficult to arrange, particularly for alternative spiritual paths. Candles are often prohibited, except in very controlled group settings. Prison officials are often skeptical that the religion of prisoners is sincerely held--and there have been occasions where inmates have used religion as a scam to get contraband materials or take inappropriate leadership roles. There is always a tension between issues of security and safety and matters of religious practice. But religion has clearly been the main transformative force in the lives of many prisoners.

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