Amid the disheartening reversal of the peace process between Israel and its neighbors, the broad-scale re-emergence of anti-Semitism is a particularly disturbing phenomenon. Anti-Semitism, deeply rooted in religious factors, sheds light on the moral state and responsibilities of three religions--Christianity, Islam, and Judaism. It is time for some soul-searching and account-taking in all three faiths.
The term anti-Semitism is not a synonym for a particular ethnic hatred: Rather, it describes a historical phenomenon with two levels.
Level 1: Hostility to all Jews, everywhere. One might argue that the Palestinians are enraged at the Israelis for conquering and ruling them, and the other Arab nations are angry because Israel defeated them in war. But Arab leadership has repeatedly excoriated and threatened not just Israelis, but all Jews.
Violent attacks by Muslims have struck synagogues worldwide. On October 13, the day after the lynching of two Israeli soldiers in Ramallah, a sermon by the former acting rector of the Islamic University of Gaza was broadcast over the official television channel of the Palestinian Authority. He declared: "Have no mercy on the Jews, no matter where they are, in any country. Fight them wherever you are. Wherever you meet them, kill them...."
Level 2: Hatred of the very existence of the Jews. Anti-Semitism typically has been expressed not in limited contexts but in ultimate terms. Eliminating the Jews gets rid of the "enemies of God" (according to Luther), or paves the way for final perfection (according to Hitler).
Anti-Semitism is rooted in religions that claim to have made Judaism obsolete and therefore extinguishable. Thus the truth of Christianity (later, of Islam) was predicated on the supposition that it (and its new covenant) had supplanted the "original"--the old--covenant, Judaism (just as Islam sees itself as the true, final, fully revealed Abrahamic faith). The anti-Semite then moves from the claim that Judaism has no right to exist to denial of the people's right to exist. In Raul Hilberg's classic words, the sequence is: "You have no right to live among us as Jews... You have no right to live among us... You have no right to live."
The key to the virulence of anti-Semitism lies in the absolute claims of the persecutors, whether they be Hellenistic pagans or monotheistic Christians. For this reason, I was convinced that democracy, with its emphasis on pluralism and self-restraint, would undercut the absolutes that sustained anti-Semitism. The steady drop in American anti-Semitism, climaxing with acceptance of a Jewish candidate for vice president, led me to believe that the same trend would triumph wherever democracy ruled (and it was spreading dramatically--witness the collapse of dictatorship since 1989).
But during the present Palestinian conflict, I visited Europe and was truly shocked.
In France, 80 separate anti-Semitic incidents were reported as the conflict in Israel heated up, and a wave of attacks took place on synagogues, schools, and other Jewish institutions in England. In Belgium, where I stayed, I was not prepared for the surly, threatening tone in the air directed at Jews, nor the blatant media partisanship in hatefully portraying Israel's role in the Intifada. The television images of the little Palestinian boy, cowering in fear with his father and then shot, were played for weeks and weeks with no context--no clarification that the Israeli soldiers shooting could not see him or hear his cries.
The video of the lynching of the Israeli soldiers was hardly shown on European television. Scandalously, the official Italian television authority, which broadcast the murder and its aftermath on tape, apologized to the Palestinians for showing the lynching at all. The Italian delegate's official speech at the United Nations--declaring that the Israelis sent the soldiers to be lynched to win sympathy--speaks for itself.
When the European democracies voted for totally one-sided U.N. resolutions condemning and delegitimizing Israel, I had to look again at the depth and tenacity of Western anti-Semitism. Criticism or rejection of Israeli policy is legitimate, but the hate-mongering, the scapegoating, the placing of Israel beyond the pale, is a reflection of persisting European anti-Semitism.