And they hate fakery. Last week another longtime friend of mine was found dead in his Houston apartment. He was the son of a famous evangelist who was more or less the Rush Limbaugh of the 1960s – a radio preacher whose financial support came from a then-amazing million-name mailing list of “partners” who listened to his warnings on late-night radio.
This televangelist dreamed that his son and namesake would follow him at the microphone and in the pulpit, but the boy was tender and sincere – and refused to preach. At age 4, he was first trotted out at one of this father’s legendary crusades where the little boy sang “Jesus Loves Me” to the adoring crowd – and was hooked.
Although as an adult, he was too honest to fill his father’s pulpit, he was addicted to the love of the audiences. He cut multiple record albums – all sold at his father’s venues – and as an adult pursued a career in opera.
But he was scarred and wounded — a victim of spiritual abuse. In his final days, he confided in me having found peace with his Maker. “I don’t know that I ever was really saved as a kid,” he told me. “But I know I am now.” Even so, he had no desire to share his faith from the pulpit – although his father’s name would have gotten him on national TV and into churches nationwide. He cringed at the very idea – not even wanting to write a book about growing up with his famous dad.
“Centuries ago,” writes Koranteng-Pipim, “the prophet Jeremiah spoke out against this tendency on the part of God’s people to mimic the gimmicks found in other faiths: ‘My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water. . . . Now why go to Egypt to drink water from the Shihor? And why go to Assyria to drink water from the River?’ (Jer 2:13, 18 NIV).
“Unfortunately, some of us pastors and church leaders are sometimes to blame. We appear to put popularity, job security, position, and the illusion of outward success above our duty to the Chief Shepherd. We seem to fear that if we were to take a stand against these forms of worldliness in our churches, we would create enemies and threaten our support among our constituencies.
“If it is true that rock music (disguised as praise music and praise dancing) is the most effective medium to reach young people today, why is it that math teachers and chemistry professors don’t set their classes to heavy-beat and hip-swinging music? Common sense tells us that these entertainment media are not the most credible methods to communicate serious messages.”
“A doctor, meeting an apprehensive patient, does not dress like a clown in order to tell his patient that she has cancer. Jesus did not use the gimmicks of entertainment to proclaim his Sermon on the Mount. On the day of Pentecost, Peter did not set up a drum set or ask Mary to lead out in praise dancing to announce the resurrection of Jesus and His enthronement in heaven.
“And Paul did not persuade people on Mars Hill using gospel magicians.”
“What a perversion of the one true gospel is this modern ‘gimmick gospel.’” writes Bell in The Gimmick Gospel. “Give-aways, gadgets, and games are weekly emphasized to keep the crowds coming. It’s ‘Balloon Sunday’ one week, ‘Ice cream Sunday’ another week, and ‘BoZo-the-Clown Sunday’ the next week. On and on the ‘gimmick gospel’ goes, going so far as to have ‘karate preachers’ performing their stunts, and ‘cut-off-your-tie’ days.
“After getting thousands to attend Sunday School, what is taught them after getting them there?” asks Bell. “How tragic that multitudes of blind people are being led by blind leaders, ‘And if the blind lead the blind, both shall fall into the ditch’ (Matt. 15:14).
“Let us rid this country of the ‘gimmick gospel,’ for it is fakery, faulty and foolish. And in the words of Charles Spurgeon: ‘We can do without modern learning, but we cannot do without the ancient gospel. We can do without oratory and eloquence, but we cannot do without Christ crucified. Lord, revive Thy work by giving us the old-fashioned gospel back again in our pulpits.’”