The virgin birth - gone.
Christ's bodily resurrection - gone.
The miracles of the loaves, walking on water, raising Lazarus - none of them made Jefferson's book.
He transformed the Bible from being the Revelation of God into a collection of teachings of a brilliant, wise, religious reformer - author of "the most sublime and benevolent code of morals which has ever been offered to man."
Why did Jefferson do this, and what is the history of the Jefferson Bible's journey?
Jefferson's first efforts to slice up the Bible were, to some degree, about justifying his own life and faith. During the 1800 election, political opponents called Thomas Jefferson an atheist and infidel. In the second year of his presidency, he sensed the criticisms rising again, in part because Tom Paine, now famous for his Deist writings, had returned to America from France. About his first Jesus book, "The Philosophy of Jesus," Jefferson wrote: "It is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call me infidel and themselves Christians." In a separate letter, he asserted again the authenticity of his faith: "I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; & believing he never claimed any other."
So Jefferson set out to create a Bible as he thought Jesus would have wanted it. This meant pulling "diamonds" (the wisdom of Jesus) from the "dunghill" (the conglomeration of lies and fiction that made up the rest of the bible). Poor Jesus, he said, has for centuries "been inveloped by Jugglers to make money of him" who have "dressed up in the rags of an Imposter." Jefferson's task was to remove the artifice to reveal that "a more precious morsel of ethics was never seen." In 1803, Jefferson created a "syllabus" outlining the key points about Jesus' story and teachings. In May, he got from Joseph Preistley copies of a Unitarian analysis of the Bible called A Harmony of the Evangelists in English and A Harmony of the Evangelists in Greek. Initially he had hoped to get Priestley - who had fled Britain to escape religious persecution for his universalist views -- to undertake the task of creating an authentic Bible. But Priestly died before making much progress.
In February, 1804, Jefferson received two Bibles in English and two in Greek and Latin. He clipped his favorite passages and pasted them in double colums on 46 "octavo sheets." "It was the work of 2 or 3 nights only, at Washington, after getting thro' the evening task of reading the letters and papers of the day," he wrote years later. He did not end up using the Greek and, in fact, the 46-page book was lost to history. Historian Dickenson Adams recently reconstructed the document by taking copies of the sliced up Bibles - which had been saved - and looking at which passages had been cut out. The book, which Jefferson never showed anyone, was called, "The Philosophy of Jesus of Nazereth extracted from the account of his life and doctrines as given by Mathew, Mark, Luke, and John. Being an abridgement of the New Testament for the use of the Indians unembarrassed with matters of faith beyond the level of their comprehensions."
Jefferson returned to the project in 1819. His goal was to still "justify the character of Jesus against the fictions of his pseudo-followers" in order "to rescue his character." This time, he used Greek, Latin, French and English translations, pasting the key passages in four vertical columns. While the Philosophy of Jesus included only moral precepts, The Life and Morals of Jesus included some of his actions as well. The Jefferson Bible's full title, handwritten by Jefferson in the front pages of his volume was "The Life and Morals of Jesus of Nazareth, Extracted Textually from the Gospels in Greek, Latin, French and English." The book is bound in red morocco, and Jefferson had a printer inscribe the words "The Morals of Jesus" in gilt on the back. He pasted a map of the ancient world and "Holy Land" in the front. The book is eight and a quarter inches by five inches wide.