Richard Foster wrote, "The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people." I remember when I was in my early 20s. The Lord had captured my heart to the point where I was hungry and thirsty to know Him and everything about Him and the Scriptures. This set me on an odyssey of visiting countless churches, para-church organizations, Bible studies, and college campus groups. I distinctly remember feeling that what I kept seeing was so very shallow. I knew, instinctively, there had to be something more . . . something deeper. I call it "the deeper journey" and I'm thrilled that so many Christians are on that journey today . . . even though the state of Christianity is more shallow and surface than it was when I began my search. "Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me." Psalm 42:7 The writer of Hebrews exhorts Christians to leave the milk and move on to the meat of God's Word. A.W. Tozer said that the average church of his day was a nursery for spiritual babes. In my surveys to Christians in their 20s, 30s, and 40s who read my books, here's what they are crying out for:
*We have grown tired of the media routinely characterizing “evangelicals” as if we were all part of “the Christian Right.” *We have become weary of Christian progressives deeming themselves to be the “new evangelicals” in reaction to the Religious Right. *We are turned off by the left vs. right posturing and the left vs. right political/theological debates.
*We’ve looked to the right and do not wish to venture there. We’ve looked to the left and do not wish to venture there either. The direction we feel pulling our hearts is above and forward.
*We believe that both the Religious Right and the Religious Left have vital truths to contribute. We also believe that they are both missing vital truths. We believe their focus is mainly “issues” rather than Jesus Christ.
*We want to see the Christian Right and the Christian Left learn from one another as well as learn from those of us who are not part of either stream. We feel that all Christians should be open to learn from one another, for we are all parts of the Body of Christ. None of us has the lock on all truth. Each member of the Body has a portion of the riches of Christ.
*We are sickened that so many evangelical Christians are either legalists or libertines (see Chapter 10). We want Christ’s lordship and we want His liberty as well. We wish to follow Jesus without being legalistic or libertine.
*We hold to the orthodox teachings of Scripture regarding the Person of Christ, His work on the cross, the inspiration and truth of the Bible, the Triune nature of God (the Godhead), but we are weary of Christians dividing over peripheral doctrines and their own private interpretations of Scripture on non-essentials. We passionately agree with Augustine’s sentiment: “In essentials unity, in non-essentials liberty, in all things charity.”
*We’ve grown weary of the way that Christians routinely mistreat their fellow brothers and sisters in Christ, being quick to judge their motives, thinking the worst of them, condemning them, slandering them, gossiping about them, etc. We believe that being a Christian means treating others the same way you want to be treated (Matt. 7:12)—the forgotten words of Jesus (see Chapter 20). With deep remorse, we empathize with the words of Gandhi: “If it weren’t for the Christians, I’d be a Christian.” ]
*We’ve grown tired of the shallowness that marks so much of evangelical Christianity today. The same sermons, the same principles, the same teachings, etc. We are looking for depth in the Christian life. We know there’s more to Jesus Christ, more to His church, and more to the spiritual life than what’s been promoted in establishment Christianity. There is a cry in our hearts that says, “There’s got to be more than this.”
*We are saddened that the doers, feelers, and thinkers of the body of Christ have separated and isolated themselves from one another instead of learning from each other.
*We’ve grown sick of the entertainment-driven, duty-driven, guilt-driven message that’s laced in most Christian sermons and books today. Human-induced guilt and the conviction of the Holy Spirit are two very different things.
*We are tired of the tendency of some Christians to elevate certain sins that others commit while minimizing or justifying their own sins.