What is Spirituality?

I like the way Rabbi Kaplan defines it. He says spirituality is “the progressive unlearning of the strange ideas about God you’ve been taught…”

If it is not obvious to you why I like this definition, that’s only because this is likely the first article of mine you’ve ever read. I write much and often about the failure of religion in my own life. "Failure" is probably too strong a word. Perhaps I should say "my disappointment with organized religion." I have not left the church, as many of my readers have. I do understand, however, why many have consciously chosen to move beyond the church of their childhood.

Christianity, as a faith-tradition, is undergoing a metamorphosis. I'm sure there are many who rejoice at the thought of the world might finally move beyond religion. But religion is here to stay. So is Christianity. It is chaning, however, and none too soon.

How to Nuture a Spiritual Life

I have spent the greater part of my adult life learning how not to be religious and spiritual. If you were raised, as I was, in a family where religion was worn like a garment, easily put on when needed and discarded when not, you know what I'm saying. I was surrounded by religious people all the time. I'm not sure, however, if spirituality was often in the mix.

I've always had an interest in spirituality. I've made it my ambition, therefore, to learn as much about it as possible. As a consequence, I have learned that many things, and, yet, I, too, how little I really know. What follows are a few reflections on what I think is important for all spiritual seekers to remember about spirituality and how to nurture a spiritual life.

1. Spirituality is not something you attain; it is instead the nature of who you are.

You have likely heard of the over-quoted Christian philosopherTeilhard de Chardin who is credited with sayinng, “We are not human beings having a spiritual experience; we are spiritual beings having a temporary human experience."

It is important to start with this understanding of spirituality. Otherwise, the natural inclination is to look for what can never be found. The place to begin is with the regognition that your interest in all things spiritual is not simply because you were raised in a religious environment. Certainly, your rearing plays a part. But spirituality itself is very likely written into your DNA. I have no way of knowing this. And, some might vehemently disagree. It's just a hunch on my part but, my point is, there is no need to seek what you are already. Start with the assumption that your interest in all things spiritual is implanted in your genetic make-up.

That assumption then gives birth to the next point I wish to make.

2. Spirituality grows in the garden of your attention.

I just planted a few tomato plants this spring. I've never had a great deal of luck growing tomatoes in the past, but I generally show interest at springtime each year, in t as new buds everywhere around me.

What happens, however, is that I soon lose interest. As a consequence of inattention, the plants suffer and often wither and die.

They do, however, not because I stop liking the taste of red ripe tomatoes on a fresh, summer salad but because I stop giving them any attention. I have resolved to be a bit more attentive this spring and summer.

It's the same with spirituality. You don't have to be involved in any organized religion to be spiritual. One of the benefits of involvement, however, is this: at least once a week, or whenever you go, you are giving some attention to your spiritual life.,p>I have discovered that that to which I give my attention to - regardless of what it is - has a tendency to grow. I think you'll find this to be equally true with regard to spirituality. You don't have to don a orange-colored robe like some Zen monk or check yourself into an ancient Christian monastery in Italy in order to give attention to your spiritual life or to benefit from its expansion in consciousness. It will happen quite naturally as the consequence of your daily attention.

3. Your spirituality and/or religious upbringing, such as either may or may not be, holds no patent on the Divine.

I think I've always known this. But it was not until just a few years ago I had the courage to admit it to myself.

As a Christian minister, had I publicly admitted to my congregation that I sometimes had doubts about my faith or that I felt that Christians held no patent on God, I would have been, as they say in Kentucky, "tarred and feathered," by threatened, offended, and insecure Christian people who took great pleasure in the illusion of being God's "chosen."

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