For centuries people have been asking, "Why, God, why?" when disaster strikes. And for centuries, religion has been trying to answer the question of how a loving or just God could allow humans to endure such suffering. While Western traditions strive to teach that God's power and goodness are, indeed, compatible with the suffering of innocents, many Eastern faiths view undeserved suffering as a result of a cosmic law of moral cause and effect.

Read on to see what each of the five major world faiths has to say about why bad things happen to good people.

According to the first two Noble Truths of Buddhism all of life is suffering and suffering is caused by attachments to worldly things. This attachment, which can take the form of greed, hatred, and ignorance in this life and past lives, can, unless mitigated, return as more suffering (karma). According to the Dhammapada, "By oneself the evil is done, and it is oneself who suffers: by oneself the evil is not done, and by one's Self one becomes pure." Suffering is not necessarily punishment from a divine being, but rather something that must be transcended by not clinging to material objects or relationships. According to Lama Surya Das, bad things happen to good people "because there are myriad karmic causes conspiring to bring about any particular event, which then becomes cause for other effects to take place."

The question of the unjustified suffering of the innocent is at the heart of Christianity, which holds that a sinless man (Jesus) suffered and died for the sins of humanity. Some Christians see suffering as God's punishment of sinful people or the world as a whole. Others see such suffering as a way a loving God tests the faith and fortitude of survivors. According to St. Paul, Christians should rejoice in suffering because it produces endurance, hope and character (Romans 5:3-5). Still other Christians see innocents' suffering as evidence of the inscrutable will of a God who "works in mysterious ways" toward an ultimate but unknowable good. Some Christians offer no explanation but, like Job, seek to trust in God. In the past, Roman Catholic Christians were taught that they should "offer up" pain, with the idea that through faith, suffering that seems meaningless can be redeemed and transformed.

The fourth-century saint Augustine says, "God would not allow any evil to exist unless out of it he could draw a greater good. This is part of the wisdom and goodness of God."

Many Hindus view suffering as punishment for misdeeds committed in this lifetime or past lives. Even a seemingly innocent person who has not eradicated bad karma from past lives through charitable deeds is susceptible to such payback. Individuals' suffering should be placed in the broader context of a cosmic cycle of birth, life, destruction and rebirth. Hindus believe victims will be reincarnated and may be happier in their next life.

The very word "Islam" means "submission." Many Muslims understand that to include suffering--enduring pain or loss is a way of submitting to the will of Allah. Some suffering is Satan's doing or is the work of his cohorts in the spirit world (the "jinn") and is allowed by Allah as a test of humility and faith. Many Muslims believe suffering and adversity strengthen one's faith, as pain often leads to repentance and prayer and good deeds.

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