What are the Jesus Sutras?
They're a group of teachings that go back centuries. A group of Christian monks left Persia to enter China in the year 635, and established a small Christian community inside China. The people at first welcomed them very warmly and were very interested in what they had to say about religion. In fact, the local people called this new religion "the Luminous Religion." The people wrote some of the teachings and stories down, and as they did that, they mixed them with their own Buddhist and Taoist ideas. Some of the writings are very close to the gospel stories. These documents were kept in a cave because, after a while, these Christians weren't so warmly received. They hid the documents, [which] weren't discovered until 1900. They really haven't been made accessible to us until just recently.These sutras don't represent a highly developed theology. There's a simplicity about them, a folk quality that represents ordinary people trying to understand what the new teaching is.Some of the sutras are similar to Christian texts that Westerners would know-there's the story of Jesus, for instance. Other sections seemed much more Taoist. With some, if you were reading them in isolation you wouldn't think they had any connection to Christianity.
When you read the Jesus Sutras, you have to look to find the direct Christian elements. They're there, and they're quite striking. Sometimes they're concealed. For myself, I may be familiar with a certain way in which a Christian story or teaching is worded, and it's worded differently in the sutra. You recognize it, but there's still enough of a difference to make you sit up and say, "Do I know this?"It makes it fresh. That's one of the key values of the Jesus Sutras. With a slight change in point of view or language, they sound very fresh, and you may consider them in a new light. For example, there's a part where Jesus talks about karma. That's not something you normally associate with Jesus-you wouldn't, because karma is not a Christian idea. But when it's put in the mouth of Jesus, it makes you think about more familiar words like sin. You think differently. We're not trying to say this is Christian teaching. There's no argument here. But putting the two together makes you think, "I wonder if the Christian teaching might have a deeper understanding if we did associate it with the idea of karma for a moment."
What would happen if Christians were more open to karma?
Their ideas of morality would change slightly. I think this is another key idea in the Jesus Sutras as a whole. A lot of people think of Christianity as a moral religion: what is right and wrong, what not to do, people in authority telling you how to live. The trouble with that is if you follow all these things, you may not really live a moral life. You may be following the rules, but not be deepening your ethical sense as you grow up and live a more complicated life.
What sections of the Sutras do you find striking?
I enjoyed the story of the birth and early life of Jesus. It's abbreviated, very short. You hear the story a bit differently. Instead of referring to the Holy Spirit, the Sutras refer to the "Cool Wind." It makes it more sensuous, something you can feel with your body and not just think about with your mind.Those natural images throughout the Jesus Sutras bring body and mind closer together, I think that's something Christianity could really use.These Jesus Sutras are beautiful writing. They're sensuous, the imagery is very strong, they're fresh. You could live the teachings every day without having to think too much about it. Within religions, we generally overlook the fact that the beauty of expression is important. If you read the Psalms, the great sutras in Buddhism, the Tao Te Ching, or the wonderful poetry coming from the Sufis, the beauty in the language and in the ideas is so strong it knocks you over. In the sutras, translated phrases like "Good Spiritual Friend" and "Dharma Sovereign" seem to refer to the divine. Another name was the "One Spirit."They direct the reader to focus on the invisible elements in their lives. The Sutras give the example of an arrow-if you see one going through the air, you know someone has shot it. You don't have to see the person shooting the arrow to know they're there; the source, the ultimate cause.