Beliefnet
Excerpted from kilima.com, a Guardian newspaper publication, with permission of the author. For the full article, click here.

In this excerpt, a journalist from Lagos has just arrived for a stay in the Washington, D.C., area.

Americans in general are in love with pets, and dogs appear to be especially popular. This happened to be one of my earliest encounters and discoveries, and I have since gone beyond this to contemplate how the sociology of dog-owning, dog-keeping, and dog-walking is a possible measure of the temperament of this society. I may in fact add that a dog was one of the first Americans that I encountered--indeed, one of my first hosts.

After a few airline delays, I found myself in the warm embrace of my host family: Stanley Meisler, a journalist; his wife; and their dog--a nine-month-old robust beauty of a puppy. Dog Meisler also understands human language: He sits when he is asked to do so, and he loves to be taken for a walk. For the 72 hours or so that I stayed with Stanley and Elizabeth, Dog Meisler proved to be a significant American presence.

He has a whole room all to himself. His owners (they prefer the word "parents") speak of his "pen," but I thought a room should be called what it is.

I confess that I am indifferent to dogs. I am so busy thinking of tomorrow that I refuse to be tied down to the present by the friendship of animals. Dog Meisler, however, failed to understand. Determined to be a good host, anytime he saw me, he came jumping, struggling to lick my clothes, feet, etc. "He does not bite and he will not," I was repeatedly told. "Sit, sit," his owners say. And they stroke his hair. And soon, he is taken for a walk.

You need to see Dog Meisler take his meals. He has his own plates and his own kind of food. He drinks milk and is cuddled like a human being. I have never seen such a level of rapport between an animal and human beings: The entire process seemed to me like the humanization of Dog Meisler--a point that was played out the day I was supposed to leave. We woke up that morning to find the dog with a bad cough. He growled more deeply than usual, and soon he began to vomit. His owners were immediately depressed and concerned, and I was sympathetic. A veterinary doctor was contacted, and Dog Meisler received prescriptions over the phone. Stanley was to go to a pharmacy to pick up the drugs. I went with him. And behold, a set of drugs were handed over, with a receipt issued in Dog Meisler's name.

As I witnessed all this, the thought that occurred to me was that this is an illustration of Western indulgence. It is not only Elizabeth and Stanley that own a dog around here. Every day, I see persons taking their dogs for a walk, treating them with as much humanity. Dog Meisler, for example, is perhaps luckier and better fed than more than half of African children and adolescents. Wracked by poverty and displaced by ethnic wars, Africa's sprawling population can hardly feed itself. In Nigeria, how many these days can afford a tin of milk or a visit to the doctor's? In Burundi and Rwanda, where machetes have replaced handshakes, human beings are worse than dogs.

In his "The Theory of the Leisure Class," economist Thorstein Veblen argues that dogs are items of conspicuous consumption, acquired for aesthetic reasons by a select leisure class, and hence, like horses, cats, pigeons, and cage-birds, they serve no industrial purpose other than to highlight social contradictions. What I find, however, in the near-obsessive fraternity with animals in these parts is a sure cry for companionship, the demolition of the last walls of alienation, and the extension of boundaries of contact among living things.

Africans also keep dogs and other pets, but we tend to do so in a different manner--one that is sociologically instructive. And the pattern is the same, irrespective of social or educational status. Having not learned to live together as human beings, in a continent where man's inhumanity to man is the norm, it is sheer piety to speak of animal rights.

For us, then, a dog lives a dog's life; he is the victim of our frustrations and the cannon-fodder of our aspirations. This is why the classical hunter's dog is important in fables and in the rural community only for his genius in helping the hunter find food.

In modern times, dogs have remained hunters. They help us hunt for intruders and thieves. All over Lagos, the fashion is to put a label on the door saying "Beware of Dogs." We use them as shields in the volatile contact with other human beings.

The dog is therefore the enemy, not a friend--or perhaps a servant. The owner is not a parent, as Stanley and Elizabeth described themselves, but a master. In our own context, it is hard for dogs to be so humanized; rather, they are "thingified"--that is, a dog is a thing, a property. It is perhaps why Dog Meisler could hardly reach across to me, in spite of the genuine assurance of his good-naturedness.

Join the Discussion
comments powered by Disqus