The anchor to the album, released on EMI Gospel, is Neville's distinctivewavering and floating falsetto that has made him a four-time Grammywinner and a legend to his devoted fans. It is a voice stamped with the kindof hardship that gives a soul humility, longing, and wisdom. At times, itbrings to mind Billie Holiday's equally fragile signature: You can hear themiles, the years, the struggles, the battles, that have instilled thatquavering uncertainty.
It's a voice, and world-weariness, Neville earned in a long life beforesuccess found him. The third of six children, Neville was raised in a publichousing project in New Orleans in the 1940s. He was married at 18,dabbled in drugs, and spent time in jail for auto theft. He worked as afreight handler, longshoreman, ditch digger, and steel mill worker beforehe discovered music.
Though he names Nat King Cole, Sam Cooke, Dixie Hummingbirds, MahaliaJackson, and others in his eclectic pantheon of influences, Neville'searliest attempts to groom his voice came when, as a boy, he learned to yodel. He later sang doo-wop in his brother's band, which scored a hit in1966: "Tell It Like It Is." But it wasn't until 1989 that the NevilleBrothers released Grammy-winning "Yellow Moon" and made their mark with songs like "My Blood," "Will the Circle Be Unbroken," and the title track. Aaron and his brother Art were the standouts in the group (though all the brothers had solo ventures in later years), and Aaron went on to sing duets with Linda Ronstadt and Trisha Yearwood. He has sold 25 million records worldwide and has become one of the most recognizable voices of his generation of singers: Even in the throwaway tagline on a commercial for America's cotton industry ("the fabric of our lives"), his sound is unmistakable.
Neville uses his voice to innovative effect on this mix of original songs,covers, traditional gospel tunes, and even some duets with Christian popartists Rachel Lama and Avalon. The album is one he has wanted to do formany years, but which A&M, his first label, always shied away from. It is unabashedly gospel. He opens with a tent-revival-flavored gospel favorite, "Mary, Don't You Weep." Other traditional and doo-wop gospel pieces include "Were You There?" and "Jesus Loves Me."
The entire album is better for having Neville share these personalconvictions. Any song becomes more affecting when we share something withthe artist: a memory, a place in time, an association. More than just goodmusic, we are changed by relationship. Neville lets us in to his lifeprecisely in this way.
The songs with Lampa and Avalon are likely to be the most played inChristian rotation, and they are pretty standard Christian market fare. ButNeville is at his best when he writes and sings the songs that unfold out ofhis much-traveled life, and in breathing new life into classics like "Morning Has Broken" also recorded by Cat Stevens' (now Yusef Islam), Bob Dylan's "I Shall Be Released," and Simon and Garfunkel's shimmering "Bridge Over Troubled Water."
Like most journeys, what one finds at the end gives perspective to theentire trip. After the journey so far--one that has been 60 years in themaking--the final word has been blessing, and Neville wants to share thatblessing with anyone willing to listen.
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