Watchwoman on the Wall

Watchwoman on the Wall

Western Civilization Doomed Unless We Embrace Jesus

“Will the Western world embrace the very thing that holds it together?”

“Or will it continue the denial of the obvious and seal its inevitable decline?”

Submitted by ChristianNewsWire on Jan 3, 2012

CHARLOTTE, NC — The following commentary is submitted by Dr. Michael A. Milton.

The most important question of the coming year is not “who will be the next occupant of the White House?” The single most important matter before us all is a monumental question of value. It is a question that may be stated, “Will the Western world embrace the very thing that holds it together. Or will it continue the denial of the obvious and seal its inevitable decline?” Let me explain.


In historiography — the study of history — professional historians are often torn between what is called “lower history” and “higher history.” Higher history aims to chronicle the past through grand events such as “kings and queens” and wars and treaties. Lower history, however, traces the record of mankind through often unseen events, underlying popular, philosophies and, often, obvious facts. Thinking about lower history, British historian, Dr. Niall Ferguson, has drawn our attention to a lower historical fact that, as he proposes in his latest and most exceptional (if not unsettling) work, Civilization: The West and the Rest (Penguin Press, 2011).

Ignoring political-correctness in favor of the obvious, Ferguson appeals to his readers to see that the remarkable civilization called the West is just so because of what he refers to as “six killer apps” (using a computer metaphor). These apps are fundamental common commitments — a worldview, if you will — which has brought about the greatest advances in human history and the greatest opportunities for men to live free, happy lives. These “killer apps,” according to Niall Ferguson, are “competition, science, property rights, medicine, the consumer society, and the work ethic” (p. 13) — specifically, the Protestant work ethic that came as a result of this reformation in the 16th century. Ferguson describes this sixth application of Western civilization as “the glue of the dynamic” (p. 13) that allows the other features to work. Yet Ferguson also observes that, “the Protestant ethic of thrift that once seemed so central to the Western project has all but vanished.” (p. 17)


Where did that Protestant work ethic come from? Niall Ferguson admits that before the Protestant Reformation (and the counter-reformation that influenced the Roman Catholic Church), freedom and that which we call Western Civilization were hardly free and barely civilized. The Greco-Roman democratic systems the West inherited were not enough. It took a surge of Biblical truths dispersed into every area of life. Those truths were precisely what Martin Luther recovered and what John Calvin taught. The Protestant work ethic came out of their teachings, based on the Scriptures, and were galvanized in the popular conscience of their time and afterwards gave rise to the other five “apps” that Ferguson cites, and, indeed, “activated” them. The “activation code” that unlocked Western Civilization was nothing less than the Gospel of Jesus Christ applied from the Bible to every aspect of cultural life. In short, the Gospel opened up a new world of opportunity for mankind. This was the “operating system,” according to Ferguson, that nations embraced and thereby became “Western civilization.”


The question is now, “will the Western world disavow the very worldview — the glue, the Protestant work ethic, the Reformation truth — that activated the “software” that generated Western civilization, and that brought so much life, liberty, and happiness? Or will we foolishly ignore it in the name of a secular substitute that is powerless to re-boot the system?” No one will deny that (still using the computer metaphor) there is a giant “Error Message” on the screen of Western civilization. Something has malfunctioned and every other application is either no longer operational or running too sluggish to be productive.

Ferguson helps us to see what is going on is not the absence of a “higher historical” figure to fix us, but a “lower historical” faith to free us: the faith of the Bible and of the Redeemer it presents: Jesus Christ. Ferguson ends his excellent treatise by declaring, “today…the biggest threat to Western civilization is posed not by other civilizations, but by our own pusillanimity(*) — and by the historical ignorance that feeds it.” (p. 325)


To ignore that one “killer app” called the Reformation is to sink deeper into debt, fall farther into moral calamity, and witness our great institutions slide faster into the abyss of history.

The greatest challenge before us in 2012 is not merely to choose an individual in America who will become president and expose this ignorance and lead us back to the truth, but to recover what Churchill called for, “a large majority of mankind united together to defend” the truth that got us where we are today. We have every hope that since it has been done before, it can be done again. Let’s pray so. Our civilization depends upon it.

Michael Anthony Milton (Ph.D., University of Wales) serves as the chancellor/CEO elect of Reformed Theological Seminary (one of the largest accredited seminaries in the country), a U.S. Army chaplain (instructing at the Armed Forces Chaplain School) and the James M. Baird Jr. chair of pastoral theology at RTS/Charlotte. He is an author, songwriter, singer, ordained minister, former pastor of First Presbyterian Church in Chattanooga, Tenn., and he previously served as the president of RTS/Charlotte. Dr. Milton also hosts a national Bible teaching television program, Faith For Living, reaching 70,000,000 potential households through DirecTV, Legacy TV network, YouTube and iTunes. It is also available as a free app in the Android and iPhone markets. The Faith For Living radio program is broadcast on several stations in the southeast. For 16 years he served in the business world and has also served as a top-secret Navy linguist.


Emphasis added




Watchwoman: This past Sunday, we sang this precious old Christian song. The lyrics are apropos for this post. ▬ Donna Calvin

Jesus Saves

We have heard the joyful sound: Jesus saves! Jesus saves!
Spread the tidings all around: Jesus saves! Jesus saves!
Bear the news to every land, climb the mountains, cross the waves;
Onward! ’tis our Lord’s command; Jesus saves! Jesus saves!


Waft it on the rolling tide: Jesus saves! Jesus saves!
Tell to sinners far and wide: Jesus saves! Jesus saves!
Sing, you islands of the sea; echo back, you ocean caves;
Earth shall keep her jubilee: Jesus saves! Jesus saves!

Sing above the battle strife: Jesus saves! Jesus saves!
By His death and endless life Jesus saves! Jesus saves!
Shout it brightly through the gloom, when the heart for mercy craves;
Sing in triumph o’er the tomb: Jesus saves! Jesus saves!

Give the winds a mighty voice: Jesus saves! Jesus saves!
Let the nations now rejoice: Jesus saves! Jesus saves!
Shout salvation full and free; highest hills and deepest caves;
This our song of victory: Jesus saves! Jesus saves!


Want to sing it? Play the music and sing along…Click here… ▬>


(*) Watchwoman: Because of the dumbing down of America for the past 60+ years by the public government schools of indoctrination and brainwashing into communism, I have included the meaning for the word pusillanimity (*). ▬ Donna Calvin

(*) pu·sil·la·nim·i·ty – [pyoo-suh-luh-nim-i-tee]  – noun – the state or condition of being pusillanimous;  timidity; cowardliness.


(*) pu·sil·lan·i·mous - [pyoo-suh-lan-uh-muhs] -adjective – 1. lacking courage or resolution; cowardly; faint-hearted; timid.       2. proceeding from or indicating a cowardly spirit.


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posted January 6, 2012 at 8:08 am

There are whole lot of Jesuses out there today that people in the Church claim will save us, but the only one that will really do the job is THE JESUS OF THE BIBLE – the Jesus that the reformers like Calvin and Luther restored to the Church. To end up with the “right” Jesus, the Church must first really believe that God has revealed real, authoritative truth in the Bible.

Francis Schaeffer wrote –

“I have come to the point where, when I hear the word Jesus – which means so much to me because of the Person of the historic Jesus and His work – I listen carefully because I have with sorrow become more afraid of the word Jesus than almost any other word in the modern world. The word is used as a contentless banner, and our generation is invited to follow it. But there is no rational, scriptural content by which to test it, and thus the word is being used to teach the very opposite things from those which Jesus taught. Men are called to follow the word with highly motivated fervency, and nowhere more than in the new morality which follows the radical theology. It is now Jesus-like to sleep with a girl or man, if she or he needs you. As long as you are trying to be human, you are being Jesus-like to sleep with the other person – at the cost, be it noted, of breaking the specific morality which Jesus taught. But to these people this does not matter, because that is downstairs in the area of rational scriptural content.

We have come then to this fearsome place where the word Jesus has become the enemy of the Person Jesus, and the enemy of what Jesus taught. We must fear this contentless banner of the word Jesus not because we do not love Jesus, but because we do love Him. We must fight this contentless banner, with its deep motivations, rooted in the memories of the race, which is being used for the purpose of sociological form and control. We must teach our spiritual children to do the same.

This accelerating trend makes me wonder whether when Jesus said that toward the end-time there will be other Jesuses, He meant something like this. We must never forget that the great enemy who is coming is the Anti-Christ, he is not anti-non-Christ, He is anti-Christ. Increasingly over the last few years the word Jesus, separated from the content of the Scriptures, has become the enemy of the Jesus of history, the Jesus who died and rose and who is coming again and who is the eternal Son of God. So let us take care. If evangelical Christians begin to slip into a dichotomy, to separate an encounter with Jesus from the content of the Spriptures (including the discussable and the verifiable portions of Scripture), we shall without intending to, be throwing ourselves and the next generation into the millstream of the modern system. This system surrounds us as an almost monolithic consensus.”

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