Watchwoman on the Wall

TUESDAY, 19 JULY 2011 10:26

Totalitarians cannot tolerate the free exercise of religion. As so many disillusioned communists in the last century observed, communism, to its disciples, is a religion and a god. One well known book, a collection of the writings of a number of former communists, is called simply The God That Failed. Anyone who has attempted to discuss a subject intelligently with a communist quickly grasps that he is talking to a follower of a secular religion.

Sometimes communism has entered into a truce with faith or has loosened the chains on religious people for tactical reasons. During the Nazi invasion of the Soviet Union, for example, the churches opened again and allowed people to worship without duress. That limited freedom disappeared after the Nazis were defeated. The Soviets also pretended to respect the rights of Jews to worship, although in actual practice Judaism was suppressed (Hebrew, for example, was forbidden while Yiddish, a secular language, was encouraged).

Why the fear of religion? As men such as Aleksandr Solzhenitsyn knew, faith in the living God reduces all the powers and principalities of man to dust. All things pass but God.

What was true of communists is true of all totalitarians. The Nazis brutally crushed Christianity, sending ministers and priests to concentration camps, raping nuns, and pillaging churches, and cleverly introducing an anti-Christian form of Christianity: the “German Christian” movement. The Nazi plans failed, as only a small number of Germans embraced the new idea. Most of the people either remained the nominal Christians they had been before the Nazis came to power, or joined the overtly pagan movements closely associated with Nazi racial theories.

In Poland, neither the Nazis nor the communists were able to crush the Catholic Church, as Pope John Paul II quietly led the Polish people in a passive resistance of their communist overlords.

Christianity has worked quietly but persistently for centuries to convert China. Missionaries such as John Birch gave their lives to try to give the Chinese the hope of Christ and the model of Americanism. The obstacles to this work have always been formidable: Japanese imperialists hated Christianity just as much as did Chinese communists. Totalitarians grasped that faith in God is liberating (there is a reason why in Orwell’s 1984 as well as in the writings of Nietzsche, God is dead).

In China today, its communist leaders have copied the example of their totalitarian sibling, Nazi Germany, and created a statist, nominal form of Christianity. Pastors and priests are arrested and tortured. Genuine Chinese Christians worship secretly in “house” churches. But operating underground is nothing . . .

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