Virtual Talmud

Virtual Talmud


Finding Ourselves at Sinai

In his masterful book “Sacred Fragments,” Rabbi Neil Gillman explores the question of revelation and asks: What really happened at Sinai? And what does our answer mean about revelation and the value of the Torah?

Gillman considers, and rejects, a variety of positions–from the traditional belief that God literally handed a scroll to Moses, to a naturalistic view that ‘Torah’ is simply the name that we give to a natural process of human discernment. But Gillman doesn’t find any of these explanations wholly satisfying. Instead, he follows the model of the German-Jewish philosopher Franz Rosenzweig in asserting that Torah is neither wholly divine nor wholly human, but rather is a synthesis that is created in the space between God and Israel. Torah as we know it is not the content of, but a response to, revelation.

Personally, I’m not sure I can go as far as Gillman or Rosenzweig in asserting an active role for God in creating Torah–or that I need to. I believe that Torah is in fact a human creation, but that its human origins doesn’t render it any less precious or sacred.

Torah is a collection of teachings, wisdom, laws, and sacred stories written down over the course of generations by imperfect, fallible people who were trying both to discern and express God’s will. And more than that, Torah is the discourse and engagement of the countless generations that have followed–reading, interpreting, and wrestling with these holy words so Torah may speak to us with a fresh voice in each generation.

Thus, when we say that God gave the Torah at Sinai, we are not so much making a factual assertion about Torah’s origins as we are giving expression to the ineffable holiness that lies at its core, asserting that its preciousness transcends the mere recording of words and reveals to us truths about God.

Seen this way, Sinai isn’t a moment or a place; rather Sinai is the process of writing and of wrestling and studying through the ages. This is the sense in which we all truly do stand at Sinai–not only on Shavuot but whenever we approach Torah with awe, openness, and love.

What happened on Mt. Sinai? To me, the question is not central. My faith in Torah doesn’t depend on its origin; rather, it derives from the countless generations of Jews who have been touched by its sanctity and have in turn imparted it with meaning–turning and re-turning to it in endless loving cycles down the years.



Advertisement
Comments read comments(4)
post a comment
Susan Myers

posted June 2, 2006 at 11:00 pm


I believe that the laws and the body of the Torah were received at Sinai. The words of the Torah were difficult to understand and the laws needed some clarification. That is the essence of Talmud, in its many volumes. Hebrew can be explained in a variety of ways and the sages who changed the Oral Law into a written format suggested the variety of meanings the word of G-d. Once we received the word of G-d, we left it to the sages to explain its meaning and provide us with a guideline for our behavior and our lives. Later it was legislated and discussed both orally and in written format so we could apply these specific laws to our contemporary lives. That is my understanding of what happened on Mt. Sinai. Susan



report abuse
 

Gayle Lichtenstein

posted June 4, 2006 at 11:29 am


Come on Susan, you know with G-D all things are possible. I truly believe that the 10 Commandments were passed down to Moses by the hand of G-D for the Jewish people to obey and live by. These were his laws and he expected us to live by them.



report abuse
 

A. Siqueira

posted June 12, 2006 at 12:04 pm


An excellent understanding and expression of what the Torah is and w2hat Sanai really means.



report abuse
 

deena

posted May 23, 2008 at 12:42 pm


Ahh, but that is where you are wrong Rabbi.
“Torah is neither wholly divine nor wholly human,”
You stand corrected. The Torah is absoloutely Holy (you misspelled holy – wholly) and we being human are instructed to carry out its precepts whereby we are partners with HaShem. We are not equal to, but partners with.
He gave us Torah at Sinai.That stands against time and judgement. Or should I say mis-judgement.
deena



report abuse
 

Post a Comment

By submitting these comments, I agree to the beliefnet.com terms of service, rules of conduct and privacy policy (the "agreements"). I understand and agree that any content I post is licensed to beliefnet.com and may be used by beliefnet.com in accordance with the agreements.



Previous Posts

The Task Is Never Finished
It has been heartwarming to read the warm responses to Rabbi Waxman's post asking Beliefnet to reconsider its decision to cancel Virtual Talmud. Virtual Talmud offered an alternative model for internet communications: civil discourse pursued in postings over a time frame of days (rather than moments

posted 12:31:46pm Apr. 03, 2008 | read full post »

Some Parting Reflections
Well, loyal readers, all good things must come to an end and we’ve been informed that this particular experiment in blogging as a forum for creating wide-ranging discussion on topics of interest to contemporary Jews has run its course. Maybe it’s that blogging doesn’t lend itself so well to t

posted 1:00:29pm Mar. 31, 2008 | read full post »

Obama's Lesson and The Jewish Community
There are few times in this blog’s history when I have felt that Rabbi Grossman was one hundred percent correct in her criticisms of my ideas. However, a few weeks ago she called me out for citing a few crack websites on Barak Obama’s advisors. She was right. I never should have cited those web

posted 12:09:08pm Mar. 31, 2008 | read full post »

The Future of Race Relations
As a post-baby boomer, it is interesting to me to see how much of today’s conversation about racial relations is still rooted in the 1960s experience and rhetoric of the civil rights struggle, and the disenchantment that followed. Many in the black and Jewish communities look to this period either

posted 4:04:41pm Mar. 25, 2008 | read full post »

Wright and Wrong of Race and Jews
Years ago, as a rabbinical student, I was one of a group of rabbinical students who visited an African American seminary in Atlanta. My fellow rabbinical students and I expected an uplifting weekend of interfaith sharing like we had experienced in visits to other (largely white) seminaries. We were

posted 12:50:11pm Mar. 24, 2008 | read full post »




Report as Inappropriate

You are reporting this content because it violates the Terms of Service.

All reported content is logged for investigation.