Magister’s got it.

I am fairly sure we’ve seen this before this point, somewhere – but just in case you missed it, go take a peek:

I maintain that this very Jesus – the Jesus of the Gospels – is an historically sensible and convincing figure. His crucifixion and the impact that he had can only be explained if something extraordinary happened, if the figure and the words of Jesus radically exceeded the hopes and expectations of his time.

Around twenty years after the death of Jesus, we find already in the great hymn to Christ in the Letter to the Philippians (2:6-8) the full expression of a Christology, in which it is said of Jesus that He was equal to God but stripped Himself, became man, and humbled Himself to the point of death on the cross, and that to Him is due the homage of creation, the adoration that in the prophet Isaiah (45:23) God proclaimed as due to Himself alone.

Critical research quite rightly poses this question: what happened in those twenty years after the crucifixion of Jesus? How did this Christology develop?

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