The bishops of Ontario had their ad limina visit with Benedict this week. Here’s the text of what he said:

Today, the impediments to the spread of Christ’s Kingdom are experienced most dramatically in the split between the Gospel and culture, with the exclusion of God from the public sphere. Canada has a well-earned reputation for a generous and practical commitment to justice and peace, and there is an enticing sense of vibrancy and opportunity in your multicultural cities. At the same time, however, certain values detached from their moral roots and full significance found in Christ have evolved in the most disturbing of ways. In the name of ‘tolerance’ your country has had to endure the folly of the redefinition of spouse, and in the name of ‘freedom of choice’ it is confronted with the daily destruction of unborn children. When the Creator’s divine plan is ignored the truth of human nature is lost.

False dichotomies are not unknown within the Christian community itself. They are particularly damaging when Christian civic leaders sacrifice the unity of faith and sanction the disintegration of reason and the principles of natural ethics, by yielding to ephemeral social trends and the spurious demands of opinion polls. Democracy succeeds only to the extent that it is based on truth and a correct understanding of the human person. Catholic involvement in political life cannot compromise on this principle; otherwise Christian witness to the splendour of truth in the public sphere would be silenced and an autonomy from morality proclaimed (cf. Doctrinal Note The Participation of Catholics in Political Life, 2-3; 6). In your discussions with politicians and civic leaders I encourage you to demonstrate that our Christian faith, far from being an impediment to dialogue, is a bridge, precisely because it brings together reason and culture.

4. Within the context of the evangelization of culture, I wish to mention the fine network of Catholic schools at the heart of ecclesial life in your Province. Catechesis and religious education is a taxing apostolate. I thank and encourage those many lay men and women, together with Religious, who strive to ensure that your young people become daily more appreciative of the gift of faith which they have received. More than ever this demands that witness, nourished by prayer, be the all-encompassing milieu of every Catholic school. Teachers, as witnesses, account for the hope that nourishes their own lives (cf. 1 Pt 3:15) by living the truth they propose to their pupils, always in reference to the one they have encountered and whose dependable goodness they have sampled with joy (cf. Address to Rome’s Ecclesial Diocesan Convention, Living the Truth that God Loves his People, 6 June 2005). And so with Saint Augustine they say: "we who speak and you who listen acknowledge ourselves as fellow disciples of a single teacher" (St. Augustine, Sermons, 23:2).

A particularly insidious obstacle to education today, which your own reports attest, is the marked presence in society of that relativism which, recognizing nothing as definitive, leaves as the ultimate criterion only the self with its desires. Within such a relativistic horizon an eclipse of the sublime goals of life occurs with a lowering of the standards of excellence, a timidity before the category of the good, and a relentless but senseless pursuit of novelty parading as the realization of freedom. Such detrimental trends point to the particular urgency of the apostolate of ‘intellectual charity’ which upholds the essential unity of knowledge, guides the young towards the sublime satisfaction of exercising their freedom in relation to truth, and articulates the relationship between faith and all aspects of family and civic life. Introduced to a love of truth, I am confident that young Canadians will relish exploring the house of the Lord who "enlightens every person who comes into the world (Jn 1:9) and satisfies every desire of humanity.