Whatever is going on here, it’s not an explosion of people going to church. The great public manifestations of religiosity in America today—the megachurches seating 8,000 worshipers at one service, the emergence of evangelical preachers as political power brokers—haven’t been reflected in increased attendance at services. Of 1,004 respondents to the NEWSWEEK/Beliefnet Poll, 45 percent said they attend worship services weekly, virtually identical to the figure (44 percent) in a Gallup poll cited by Time in 1966. Then as now, however, there is probably a fair amount of wishful thinking in those figures; researchers who have done actual head counts in churches think the figure is probably more like 20 percent. There has been a particular falloff in attendance by African-Americans, for whom the church is no longer the only respectable avenue of social advancement, according to Darren Sherkat, a sociologist at Southern Illinois University. The fastest-growing category on surveys that ask people to give their religious affiliation, says Patricia O’Connell Killen of Pacific Lutheran University in Tacoma, Wash., is "none." But "spirituality," the impulse to seek communion with the Divine, is thriving. The NEWSWEEK/Beliefnet Poll found that more Americans, especially those younger than 60, described themselves as "spiritual" (79 percent) than "religious" (64 percent). Almost two thirds of Americans say they pray every day, and nearly a third meditate.
These figures tell you more about what Americans care about than a 10,000-foot-high monument to the Ten Commandments. "You can know all about God," says Tony Campolo, a prominent evangelist, "but the question is, do you know God? You can have solid theology and be orthodox to the core, but have you experienced God in your own life?" In the broadest sense, Campolo says, the Christian believer and the New Age acolyte are on the same mission: "We are looking for transcendence in the midst of the mundane." And what could be more mundane than politics? Seventy-five percent say that a "very important" reason for their faith is to "forge a personal relationship with God"—not fighting political battles.
Today, then, the real spiritual quest is not to put another conservative on the Supreme Court, or to get creation science into the schools. If you experience God directly, your faith is not going to hinge on whether natural selection could have produced the flagellum of a bacterium. If you feel God within you, then the important question is settled; the rest is details.
This is very interesting (and not surprising) – publishers of religious-related books have known that The Seeker is where it’s at for ages. I’ll have more to say this afternoon. Get started, if you like.
I suppose what irks me the most is the fuzzy understanding of the terms. How did religions screw up so badly that so many of is see them as the enemy of authentic spirituality? How is it that someone can embrace spirituality – let’s say Christian spirituality of whatever kind – and not understand that this Christian spirituality did not just filter down through the air, but has come to you, mediated, at some point, by a religious tradition and community?