Truths You Can Use

Truths You Can Use

Stop, In The Name Of God!

In 1903 philosopher W.E.B. DuBois said the problem of the 20th century is the problem of the color line. The problem of the 21st century may well be the problem of the religion line.

The two are interconnected and feed off each other. This truth came into sharp focus last week in a Sikh temple outside of Milwaukee, where a white supremicist opened fire and killed six people at prayer.

I am from Milwaukee, so this act felt especially painful. That it came in the wake of the Colorado shootings only compounded my pain and frustration. While both shootings stem out of hatred and anger, the Sikh temple massacre carries a tragic resonance for people of faith. Adherents of a religion of peace became the target of murderous hate.

This is not an isolated incident. Just a few weeks ago, five Jews in Bulgaria were murdered for who they were and what they believed. Last month fifty Christians were burned alive in Nigeria while seeking safe haven in a pastor’s home. In Burma the Muslim minority has been increasingly targeted for rape and murder. Is there anything we can do?

A Single Garment of Destiny

Yes. We can recognize that people of every faith are tied together in a single garment of destiny.
When one group is targeted, we are all victims. People of one faith should be the most outspoken when adherents of another are attacked.

In America we have our problems. Yet, our founding fathers were extraordinary insightful and forward-thinking. They guaranteed freedom of religious expression in the First Amendment, and thereby assured that religions could flourish in freedom.

As democracy begins to take root in the Arab world, we need to share that vision. Fewer messages are more important and more urgent.

As my friend Pastor John Buchanan said, “There is one God: not a Jewish God, a Christian God, a Muslim, Buddhist, or Hindu God, but one God who created all of us, loves all of us, and is with all of us, always and forever.”

A Jewish Song Takes the Gold

The words Jewish wedding and Hava Nagila usually occur together. Hava Nagila literally means “Let us rejoice” and it is a traditional Jewish wedding song combining a raucous melody with a mind-boggling dance. The dancers form ever enlarging circles around the bride and groom, who are eventually raised and held high in chairs.

I love the dance, and not only because of the way it celebrates a bride and groom. It’s a good way to work off the calories of the wedding hors d’oeuvres, meal and dessert.

Yet, according to the Wall Street Journal, the Hava Nagila has lost its charm. Many couples see it as outmoded. They request tht their wedding bands not play it, and the bands are only too happy to comply.

Rebirth

And yet… If the song Hava Nagila was a person, it might well quote Mark Twain: “Reports of my death,” he once said, “have been greatly exaggerated.”

Olympic gymnast Allie Raisman performed her floor routine to its melody. A documentary devoted to the song has gained widespread attention, and its fundraising preview has been viewed over 300,000 times on Youtube. Despite their dislike of the song, bands say they receive so many requests that they often find it impossible to refuse.

Here we find a profound human truth. Our lives often resemble the fate of the Hava Nagila. Just when we think all hope is lost, good news finds a way in. Just when we feel we can’t cross the finishing line, we receive a jolt of energy. Just when we feel a relationship can’t withstand any more strain, a reconcilation and new level of depth comes into being.

Rebirth is possible wherever we are. The key is to look inside. For this reason, Hava Nagila, “Let us rejoice!”

How To Study the Bible and Enjoy It

The Bible is not just for clergy. It is for everyone. Studying it enriches our lives. It connects us with our past, present and future. “Knowledge,” Rabbi Arnold Wolf once said, “isn’t everything. It is, profoundly, the only thing.”


If we want to study and gain knowledge, we can find the time. How do make that time more meaningful and exciting?

1. Use commentary: In Jewish tradition, we never study only the biblical text itself. We study with the interpretations of the great teachers of Jewish history. Some might say this prejudices our point of view. Shouldn’t we encounter the text with fresh eyes?

I would argue that we benefit from the wisdom and insights of generations past. We can and will arrive at our own interpretations and conclusions. Yet, rather than prejudice us, the insights of great teachers will spark our own ideas and lead us to a deeper encounter with the text.

2. Study with a partner: Good partners will not only hold us accountable for taking the time to study. They will engage us in conversation and debate. They will notice things we did not. As the Book of Ecclesiastes says, “Two is better than one.”

3. Set a fixed time for study: What gets scheduled is more likely to get done. If we find a consistent time for study, we can fall into a regular pattern. In Jewish tradition, the Sabbath has always been a time for study of the weekly biblical reading, and I lead a regular Saturday morning study group.

4. Use a good translation: Every translation is an interpretation. When we study the Old Testament in Hebrew or the New Testament in Greek, we can better appreciate the poetry and literary beauty of the text. Yet, unless we went to Divinity school, we probably do not read or write in either language. Thus, a good translation is critical.

Aim for one that seeks to preserve the cadence and character of the original. One of the best Hebrew Bible translations was done by Everett Fox, who sought to preserve much of the wordplay and poetry of the original.

5. Say a prayer before you begin: Studying the Bible is not like studying Shakespeare. It begins and ends with faith. It is part of our search for truth and wisdom. Rather than just sit down and begin reading, I prefer to say a prayer to put myself in the proper state of mind.

In Jewish tradition, the prayer reads, “Blessed Are You, Eternal God, Sovereign of the Universe, Who Commands Us To Immerse Ourselves in Learning. Amen.

The Courage To Saddle Up Even When You’re Scared To Death

It is summertime, and over the last few weeks, the livin’ has not been easy. The murders in Colorado and Bulgaria; the beginning of the Olympics marred by a refusal to acknowledge the 1972 Munich Massacre; an increasingly ugly political campaign–I am usually a glass half full kind of guy, but with these events and the awfully hot weather, it has not been easy.

When times have been tough for the Jewish people, we have had one source of comfort and hope. That is the first part of the Hebrew Bible, the Five Books of Moses. The Hebrew Bible was described by the poet Heinrich Heine as “our portable homeland.”  Studying the Bible lifts our minds to a higher plain. It takes out of the world world as it is into the world as it ought to be.

Entering a Different World 

Following our ancestors lead, I’m going to turn away from the events of the outside world, and look inward. We’ll look at this week’s biblical reading on its own terms, and not as a source for insight on the events of the day.

We’ve just begun the book of Deuteronomy. In Hebrew the first weekly reading is entitled Devarim, which literally means “words.” The words we have consist primarily of a series of speeches by Moses. The setting is the land of Moav, just across the Jordan River from the land of Canaan.

The people are preparing to enter. Moses is preparing to die. Moses recounts for the people their trek through the wilderness. He is speaking to the second generation, the children born in the wilderness who will enter the land.

He repeatedly emphasizes their parents’ failures. He laments their lack of trust in God along the way–their frequent complaints, their rebellions, their doubts about God’s protection of them.

One particular verse cries out for explanation. Moses is recounting the giving of the Torah at Mount Sinai. He notes that God said to the people “I place at your disposal the land of Canaan. Go and take possession of the land.”

Two important literary notes: First, Moses is quoting what God had said. Second, the Hebrew is actually written in the past tense “I have placed at your disposal.” In other words, God had guaranteed the land to Israelites 40 years ago. They did not need to wander for 40 years. The gift was waiting for them. The tide was on their side. They simply did not ride it.

The Power of Fear

Why not? Fear. As we learned a few weeks ago in the story of the spies sent in to scout the land of Canaan, the Israelites bristled with fear. The spies claimed they saw giants in the land, and they imagined they looked like grasshoppers to those giants. The people listened to the spies’ reports and begged Moses and Aaron to take them back to Egypt. Their fear prevented that generation from entering the promised land. They missed their chance.

Moses is urging their children to avoid that same fate. He is reminding them that we do not get too many chances in life. Opportunity does not knock and then wait patiently at our door. If we do not answer it, it may not knock again.

Seize the Moment

“Gather ye rosebuds while ye may,” poet Robert Herrick famously said. Moses is challenging the Israelites to do the same. They stand at the edge of the Promised Land. God has shown them the way in. “Do not”, Moses pleads, “walk away.”

Perhaps we can use this same message. Perhaps we have opportunities waiting for us. It might be a trip to take. A job to pursue. A class to consider.

Perhaps we have resisted them. Perhaps we are afraid of seeming too pushy or ambitious or different. But when our heart is in the right place, it’s better to err on the side of audacity than fear. As John Wayne put it, “Courage is being scared to death–and saddling up anyway.”

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