“There is another issue that has important implications for how Buddhism
will adapt to a more global role in the future. Karma
has been used to rationalize racism
, caste, economic oppression, birth handicaps and everything else. Taken literally, karma justifies the authority of political elites, who therefore must deserve their wealth and power, and the subordination of those who have neither. It provides the perfect theodicy: if there is an infallible cause-and-effect relationship between one’s actions and one’s fate, there is no need to work toward social justice, because it’s already built into the moral fabric of the universe. In fact, if there is no undeserved suffering, there is really no evil that we need to struggle against. It will all balance out in the end.
“I remember a Buddhist teacher’s reflections on the Holocaust…’What terrible karma those Jews must’ve had…’ This kind of fundamentalism, which blames the victims and rationalizes their horrific fate, is something no longer to be tolerated quietly. It is time for… modern Buddhism to outgrow it by accepting social responsibility and finding ways to address such injustices.”
Money Sex War Karma