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By Omar Sacribey
Religion News Service

Muslim Americans and white evangelicals find themselves on opposite sides of many issues, but have more in common than other religious groups when it comes to religious fervor, scriptural literalism and social morality, according to a new report.
The report by the Pew Forum on Religion & Public Life found that U.S. Muslims and evangelical Christians consistently scored closer than other groups, including black Protestants, mainline Protestants and Catholics.
On the question of religious vs. national identity, 47 percent of Muslims saw themselves as Muslims first and Americans second, while 62 percent of evangelicals said they were Christians first and Americans second. Similar scores were 55 percent for black Protestants, 31 percent for Catholics and 22 percent for mainline Protestants.
While black Protestants rated the highest (87 percent) when saying religion is “very important” in their lives, evangelicals came in at 80 percent and Muslims at 72 percent. Findings were significantly lower for Catholics (49 percent) and mainline Protestants (36 percent).
There was similar agreement on whether the Quran (for Muslims) and the Bible (for Christians) were the literal word of God: Half of Muslims and two-thirds of evangelicals and black Protestants agreed, compared to one-quarter or less of both Catholics and mainline Protestants.
Muslims and evangelicals scored the closest — and highest — when asked whether homosexuality should be discouraged as a way of life.
About six in 10 Muslims and evangelicals agreed, while less than half of other Christian groups did, with white Catholics the lowest, at 27 percent.
Politics was the one glaring difference between Muslims and evangelicals: about 60 percent of Muslims said they are Democrats or lean Democratic, while a similar number (57 percent) of evangelicals said they were Republicans.
“American Muslims, like many people of faith, seek improvements in family values and would like to see society encourage morality, not impose it,” said Ibrahim Hooper, a spokesman for the Council on American-Islamic Relations in Washington, D.C.

Copyright 2007 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission.

ISLAMABAD, Pakistan – Chunks of concrete are missing from the mosque’s minarets. The walls of a religious school painted with Islamic verses are peppered with bullet holes. Black flies swarm over a makeshift bunker, blasted apart under a stairwell.
A day after Pakistani commandos killed the last Islamic militants barricaded inside the Red Mosque complex, the army guided journalists around the shattered masonry and blackened interiors Thursday amid lingering questions over how many civilians died.
Officials say 108 people in all were killed during eight days of fighting that began with street battles between militants and security forces on July 3, but they haven’t provided a precise breakdown of casualties.
The government says 85 deaths occurred during the 35-hour battle that ended the siege, including nine soldiers and 19 bodies burned so severely they couldn’t be identified. It said earlier deaths included a soldier, a policeman, some militants and several civilians who were caught in the crossfire of the initial street fighting.
The military hoped to ease public skepticism and demonstrate how the heavily armed extremists turned one of the capital’s most prominent holy sites into a fortress.
Opening barriers of tangled barbed wire around the sprawling compound, soldiers escorted reporters through the bent-back metal gates of the Jamia Hafsa, a religious school for girls next door to the Red Mosque.
Signs of fierce room-to-room fighting were everywhere. Inside and out, the concrete and white plaster walls were riddled by gunshots from commandos who breached the southern walls of the four-story building and traded fire with its defenders.
Militants appeared to have prepared firing positions, some on the exterior fortified with sand bags. But the stiffest resistance came from basement rooms where pro-Taliban cleric Abdul Rashid Ghazi was shot dead after refusing to surrender. He had spearheaded an increasingly violent vigilante campaign against vice in Islamabad.
The army said it had recovered 75 bodies inside the complex by late Thursday. Officials said none appeared to be women or children, but conceded that 19 bodies were burned beyond recognition.
Pakistani citizens and news media have questioned the government’s claim that virtually all noncombatants escaped harm during the savage fighting of the final battle, which began before dawn Tuesday and raged on for 35 hours.
“There’s no cover-up. Why should we?” Information Minister Mohammed Ali Durrani said.
Qazi Hussain Ahmed, chief of Pakistan’s biggest Islamic party, Jamaat-e-Islami, alleged Thursday that between 400 and 1,000 students and their teachers died in the army attack – but he offered no evidence. He said he would file a legal case against Pakistan’s president, Gen. Pervez Musharraf, over the deaths.
Thousands of girls and women aged from 4 into their early 20s studied the Quran at the Red Mosque school for females. There was also a school for young men.
The government said about 1,300 people fled unharmed during the weeklong standoff.
Around two courtyards inside the girls’ school, plain concrete rooms that once doubled as classrooms and sleeping quarters are littered with shattered glass and spent bullets. Bed rolls and school books were stacked against walls.
Maj. Gen. Waheed Arshad pointed inside a small, charred, windowless room, saying a suicide bomber blew himself up with five or six hostages during the commando assault. He said the corpses were charred beyond recognition.
Next door, flies swarmed over chunks of masonry where militants had fashioned a bunker under a stairwell. It was not immediately clear if any human remains were underneath.
Arshad said a second suicide bomber detonated himself inside the white-domed Red Mosque – one of the most famous in the Pakistani capital.
Soldiers, who were still searching the complex for bodies and land mines, recovered two other suicide vests – one from the body of a fighter, Arshad said. The other was among an arsenal of the militants’ weapons and equipment that the army put on display.
Also on show were three crates of gasoline bombs fashioned from green Sprite bottles, gas masks, machine guns, rocket-propelled grenades, recoilless rifles, dozens of AK-47 assault rifles, pistols and two-way radios. Large plastic buckets held knives and homemade bombs the size of tennis balls.
The mosque sustained less damage than the school, although its entrance hall was burned out, the ceiling scorched and red walls above the oval doorway blackened. Daylight shone through hundreds of bullet holes in the corrugated roof.
The mosque’s two white minarets also had chunks of masonry missing. Arshad said militants had used them as vantage points. The white dome, however, appeared undamaged.
Arshad revealed that 164 commandos of the elite Special Services Group fought inside the mosque in the final battle, and said nearly a third of them became casualties – nine killed and about 40 wounded.
“With militants in different rooms, firing from behind pillars, and then going into basements and clearing it, you can understand the difficulties,” he said.

CASCADE TOWNSHIP, Mich. — Hollywood, meet the Bible.
Zondervan, the Christian publishing giant, is launching the prequel to its critically acclaimed spoken-word Bible, “Inspired By … The Bible Experience” — an Old Testament version that will include a Hollywood cast with three Oscar winners, five Golden Globe winners and seven Emmy winners.
The Old Testament version will be similar to the New Testament version released last fall and includes dramatic performances set to an original musical score and Hollywood-style sound.
The New Testament version has sold more than 310,000 copies and has become the best-selling audio Bible. It also is one of the industry’s fastest-selling new Bibles.
“It’s evident that The Bible Experience’s universal appeal knows no boundaries, as evidenced by its remarkable sales, and we believe it is poised to have a long-term impact on the faith of millions of people,”
said Paul Caminiti, vice president and publisher of Bibles for Zondervan.
“Our mission is to introduce innovative projects that engage more people in the Bible, and The Bible Experience is doing just that by bringing the Bible to life like never before,” he added.
Highlighting the cast is 2007 Academy Award-winning actor Forest Whitaker as the voice of Moses, along with Angela Bassett (Esther), Cuba Gooding Jr. (Jonah), Denzel and Pauletta Washington (Song of Songs), LL Cool J (Samson) and Nick Cannon (Adam).
In addition to brisk sales, “Inspired By … The Bible Experience” has received national recognition, including numerous five-star reviews, Audiobook of the Year — the highest honor of the Audio Publisher’s Association — an AudioFile Earphones Award and a nomination for an NAACP Image Award.
Like the New Testament version, the Old Testament version is based on Zondervan’s Today’s New International Version Bible translation.
In addition to the Old Testament edition, the Complete Bible also will be available in stores nationwide this fall.

WASHINGTON – A Hindu clergyman made history Thursday by offering the U.S. Senate’s morning prayer, but only after police officers removed three shouting protesters from the visitors’ gallery.
Rajan Zed, director of interfaith relations at a Hindu temple, gave the brief prayer that opens each day’s Senate session. As he stood at the chamber’s podium in a bright orange and burgundy robe, two women and a man began shouting “this is an abomination” and other complaints from the gallery.
Police officers quickly arrested them and charged them with disrupting Congress, a misdemeanor. The male protester told an Associated Press reporter, “we are Christians and patriots” before police handcuffed them and led them away.
For several days, the Mississippi-based American Family Association has urged its members to object to the prayer because Zed would be “seeking the invocation of a non-monotheistic god.”
Zed, the first Hindu to offer the Senate prayer, began: “We meditate on the transcendental glory of the Deity Supreme, who is inside the heart of the Earth, inside the life of the sky and inside the soul of the heaven. May He stimulate and illuminate our minds.”
As the Senate prepared for another day of debate over the Iraq war, Zed closed with, “Peace, peace, peace be unto all.”
Zed, who was born in India, was invited by Senate Majority Leader Harry Reid, a Democrat. Speaking in the chamber shortly after the prayer, Reid defended the choice and linked it to the war debate.
“If people have any misunderstanding about Indians and Hindus,” Reid said, “all they have to do is think of Gandhi,” a man “who gave his life for peace.”
“I think it speaks well of our country that someone representing the faith of about a billion people comes here and can speak in communication with our heavenly Father regarding peace,” said Reid, a Mormon and sharp critic of President Bush’s Iraq policies.
Barry W. Lynn, executive director of Americans United for Separation of Church and State, said the protest “shows the intolerance of many religious right activists. They say they want more religion in the public square, but it’s clear they mean only their religion.”
Police identified the protesters as Ante Nedlko Pavkovic, Katherine Lynn Pavkovic and Christan Renee Sugar. Their ages and hometowns were not available.