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Shepherds Lead, But Flocks Diverge on Death Penalty

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(RNS) On Ash Wednesday, Illinois Gov. Pat Quinn signed a law abolishing the death penalty in his state, adding the Land of Lincoln to the growing list of 16 states where capital punishment is no longer an option.
“It is impossible to create a perfect system, free of all mistakes,” Quinn said after signing the death penalty law, which takes effect July 1. “I think it’s the right and just thing to abolish the death penalty and punish those who commit heinous crimes — evil people — with life in prison without parole or any chance of release.”
Quinn, who is Catholic, revealed that he turned to his faith — to the Bible and to Catholic leaders and tradition — in contemplating the bill lawmakers delivered to him in January.
The governor even quoted Cardinal Joseph Bernardin, the beloved archbishop of Chicago who died in 1996, saying, “In a complex, sophisticated democracy like ours, means other than the death penalty are available and can be used to protect society.”
Religious leaders have been at the forefront of the death penalty abolitionist movement in Illinois and nationwide. But there has been a disconnect between their activism and the opinions of their flocks.
According to a 2010 survey by the Pew Forum on Religion & Public Life, 62 percent of Americans support the death penalty in murder cases, with only 30 percent saying they oppose it. That figure is nearly identical to the results of a similar survey in 2007, but lower than a 1996 survey, when 78 percent of Americans said they supported capital punishment for murder and just 18 percent said they were opposed.
Survey results on the death penalty vary little across religious groups — at least among white Americans. Last year, 74 percent of white evangelicals, 71 percent of white mainline Protestants and 68 percent of white Catholics said they favor capital punishment, according to Pew. But less than half of black Protestants (37 percent) and Hispanic Catholics (43 percent) said they approve of the death penalty.
“The light of God is shining, shining positively on our state,” Illinois state Sen. Kwame Raoul said after Quinn signed the death penalty ban.
Raoul was not alone in thinking that the Illinois ban is a moral as well as a legal victory for people of good faith. As more states examine whether to eliminate capital punishment, some wonder whether the days of the death penalty are numbered and what, if any, role people of faith might play in reaching such a tipping point.
Racial disparities and too many wrongful convictions are often cited as compelling reasons to abolish the death penalty. In Illinois, for instance, the state executed 12 prisoners after the death penalty was reinstated in 1977. During that time, Illinois also exonerated 20 death row inmates.
“One significant moral problem with the state having the authority of capital punishment is that the decision is irrevocable and so often carried out in ways that are racially questionable — studies prove this,” said Richard Cizik, a former vice president in the National Association of Evangelicals. “My conscience can’t accept this appalling reality.
“If it’s not a matter of serious reflection … it should be!” Cizik continued. “To miss the moral questions at stake is to be hard of heart.”
According to Mike Farrell, president of the group Death Penalty Focus, many evangelicals and other religious folks still have tough hearts when it comes to moral questions about the death penalty.
What Farrell referred to as the “fundamentalist Christian community” remains “wedded to a political position that embraces state killing and insists that its use is right, holy, biblically ordained and necessary — ‘the Lord’s work,’ as some would have it,” he said.
Yet Farrell — best known for his role as Capt. B.J. Hunnicutt on TV’s M*A*S*H* — said he’s seeing a change of opinion among rank-and-file Catholics, a shift he attributes to the “strength of their leadership’s advocacy.”
He sees a similar trend emerging among mainstream Protestants, but senses “that the shift toward abolition in their community of believers is more reflective of a general awakening on the part of the American public.”
Farrell believes people of faith can have a significant impact in moving toward a nationwide abolition by addressing capital punishment as a pressing moral and spiritual concern and shedding light on the “sins of the (justice) system.”
“I believe we are moving, ever more rapidly,” he said, “to a point where abolition is inevitable,” Farrell said.
- CATHLEEN FALSANI, Religion News Service



  • Henrietta22

    These Pew numbers are interesting. The biggest reason it seems to be why states are changing to no death penalty is because there are so many people of color being charged for murder, and because of mistakes. Well when we have people stacked on top of each other in prisons with life sentences in the future before us, and if the race of them are more people of color than not, will there be another big change of policy for the crime of murder?

  • Grumpy Old Person

    This thread should be swamped with posts from the allegedly “pro-life” crowd. Sadly, they are only selectively “pro-life” – right up until the second after human beings get born.

  • pagansister

    For some who have committed horrible crimes, the death penalty is proper. Those that kill intentionally and have absolutely no remorse, don’t deserve to be fed, clothed and given medical treatment when they are ill, for the rest of their lives. They get to live—their victims died needlessly. Obviously those that are convicted should be proven guilty beyond any reasonable doubt. With many of today’s methods the proof of guilt is easier. I’m on the victim’s side, not the perps. Yes, mistakes are sometimes made, but life with no parole still means they are alive—their victims aren’t.

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