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Blacks, Mirroring Larger U.S. Trend, ‘Come Out’ as Nonbelievers

posted by mconsoli

WASHINGTON (RNS) Standing before a room full of fellow African-Americans, Jamila Bey took a deep breath and announced she’s come out of the closet.
Her soul-bearing declaration is nearly taboo, she says.
“It’s the A-word,” said Bey, 33, feigning a whisper. “You commit social suicide as a black person when you say you’re an atheist.”
Bey and other black atheists, agnostics and secularists are struggling to openly affirm their secular viewpoints in a community that’s historically heralded as one of America’s most religious.
At the first African Americans for Humanism conference recently hosted by the non-profit Center for Inquiry, about 50 people gathered to discuss the ins and outs of navigating their dual identities as blacks and followers of the non-religious philosophy known as humanism.
“We need black non-theists to gather in one place and say, `Look at her or look at him: he looks like me and they’re atheists. And that’s OK,”‘ said Norm Allen, a former Baptist and now the executive director of African Americans for Humanism.
A 2009 study by the Pew Forum on Religion & Public Life found that African-Americans were more religious on a variety of measures than the U.S. population as a whole, with 87 percent of African-Americans describing themselves as belonging to one religious group or another.
Nearly eight in 10 African-Americans said religion is very important in their lives, compared with 56 percent of the general U.S. adult population.
“You renounce your blackness,” said Bey. “You almost denigrate your heritage and history of the people if you claim atheism.”
The 2008 American Religious Identification Survey found that those who claimed “no religion” — popularly known as the “nones” — were the only demographic group that grew in every state within the last 18 years, according to researchers at Trinity College.
Between 1990 and 2008, the number of nonreligious Americans nearly doubled, from 8 percent to 15 percent, according to the ARIS study.
Among African-Americans, the increase was also nearly double, from 6 percent to 11 percent.
Howard University graduate student Mark Hatcher says African-Americans are largely invisible in a secular movement that has long been represented by white male thinkers.
Concerned that black religious skeptics were alienated on campus, he started a humanist student group this year. “It is extremely important to get these people in one room and say, `Hey, you’re not crazy,”‘ said Hatcher. ?
Mia Fite, a student at Johnson & Wales University in Colorado, attended the conference for that assurance. She counts herself as one of the few non-religious people among her predominantly black circle of friends.
“You expect it from white people, but it’s rare for African-American people to talk critically about religion,” she said.
Many black American humanists agree that religious principles get in the way of effectively addressing the social ills facing the black community, including a higher proportion of HIV and AIDS cases compared with other races and ethnicities.
Diane Griffin, a former lobbyist for the National Minority AIDS Council, said one of her challenges while working to pass legislation was getting black leaders to encourage condom use.
“They feel that’s gonna say that they are somehow promoting homosexuality,” she said.
Bey agreed that black churches can sometimes be part of the problem, not the solution. “We need clinics, jobs, and schools in black neighborhoods,” she said. “We need proactive solutions, and praying and churches is not the answer.”
But for so long, the church has been the only answer, says Los Angeles racial studies writer and lecturer Sikivu Hutchinson. “It’s been a source of redemption, succor, and community-building throughout African-American history,” she said.
Yet the movement is seen by some black leaders as more of a threat than an opportunity. On any given Sunday morning, the Rev. Kenneth Fowlkes’ voice rises in dramatic crescendos from his pulpit at Kingdom Builders Church of God in Christ in Hanover, Md., rousing the congregation to clap, stomp, and dance.
“Humanists are encouraging African Americans to go to hell,” he said in an interview.
Such condemnation is why many black Humanists say the journey to secularism can be a lonely one. Engineering student Duen McLean, who once thought of becoming a Southern Baptist missionary, traveled from Florida to attend the conference.
“My family, my friends, my co-workers, my identity — everything was ripped away from me when I left Christianity,” said the soft-spoken Jamaican-American.
Jonathan, a 29-year-old Washington resident who wouldn’t reveal his last name out of fear of backlash among friends and family, said his lack of religion has been nearly paralyzing.
“If I want a second date or a job in the community, I won’t say I’m an atheist,” he said. “It’s like we’re fighting for our rights all over again.”
By CHIKA ODUAH and LAUREN E. BOHN
Copyright 2010 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission.



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nnmns

posted May 28, 2010 at 5:28 pm


It’s (still) good news the black community is seeing the light some, and it’s outrageous that atheists need to remain anonymous in so many places. It seems to be ok to attack us where it’s not ok to attack many other such groups. It shouldn’t be ok to attack any such groups.



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pagansister

posted May 28, 2010 at 8:43 pm


Didn’t this or one like this get posted May 25?



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nnblv

posted May 31, 2010 at 7:36 pm


i’m a black woman and i’m an atheist but i don’t feel i’ve accepted
in my community that so sad, for me religion is the main of our
community it promotes hate ignorance and selfishness for one and
other the best thing that can happen to black people in general is
to abandon religion so we make peace to ourselves and ambrace diversity
and sience



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Lynne

posted June 1, 2010 at 1:16 am


I’m an African-American agnostic/secularist, and I know what a pain it can be when dealing with members of my ethnic community.
So many so-called “solutions” to our community’s ills are wrapped in impotent religious rhetoric. This article touched on the AIDS crisis, but it’s also important to understand the effects deep religious thinking has on other parts of our lives. Not only our physical health suffers, but our mental and financial health as well.
I’ve dealt with depression for a good portion of my life. Luckily, I have the means to find support through clinical therapy. But this is a rarity in the Af-Am community. Churches and clergy urge their members to “trust in God” for their relief. Such responses are common for many of our issues. This is a tragedy.
Reading this article has made my day!



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nnmns

posted June 1, 2010 at 9:17 am


nnblv, Lynne welcome to this part of B’net. I hope you keep posting here; your posts give a valuable viewpoint.
Read more: http://blog.beliefnet.com/news/2010/05/blacks-mirroring-larger-us-tre-1.php#ixzz0pbhB6yqM



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cknuck

posted June 4, 2010 at 12:05 pm


I disagree with both ladies as a member of our African American and larger community American community there is so much diversity in America largely because of the religious communities. I know black Buddhist, black atheist, black Muslims, black Jews, black agnostics, I don’t know of any black Wiccas or pagans but I’m sure there are because we have Voodoo and Santa Maria practitioners all are accepted by modern day African Americans the views you report are of the past and may relate to your own personal problems.



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1skepticalbrother

posted July 26, 2010 at 10:44 pm


@cknuck
While it is true that Black people can be found in various spiritual/religious groups, we overwhelmingly subscribe to some variant of Christianity. It is within these predominately Black and predominately Christian enclaves that Black atheists, agnostics and humanists experience the isolation and rejection that the ladies were alluding to. Their experiences should not and cannot be discounted; they are not of the “past”!
My personality lends itself to respectful argumentation and debate, so I no longer feel isolated or rejected by the faithful. I respect their right to believe as they so choose but if they approach me with any unsubstantiated “ying-yang” (religious dogma)they are in for a polite awakening.
Education is one of the critical components necessary to bring more Black people into mainstream America. I lack the data to state emphatically that Christianity, as it is practiced in the Black community, hinders studies in science, mathematics, history, etc. but I have my suspicions.
BTW it’s Santeria not Santa Maria; the Santa Maria was one of your boy’s ships that sailed the ocean blue in 1492! Peace



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