Beliefnet
Movie Mom
New to Theaters
C

Lowest Recommended Age: Middle School MPAA Rating: Rated PG for fantasy action/peril and some language Release Date: May 27, 2016
B+

Lowest Recommended Age: High School MPAA Rating: Rated R for language and some sexual material Release Date: May 27, 2016
B

Lowest Recommended Age: Middle School MPAA Rating: Rated PG-13 for sequences of violence, action and destruction, brief strong language and some suggestive images Release Date: May 27, 2016
New to DVD
Pick of the week
B+

Race

Lowest Recommended Age: Middle School MPAA Rating: Rated PG-13 for thematic elements and language Release Date: February 19, 2016
B

Risen

Lowest Recommended Age: Middle School MPAA Rating: Rated PG-13 for Biblical violence including some disturbing images Release Date: February 19, 2016
B-

How to be Single

Lowest Recommended Age: Mature High Schooler MPAA Rating: Rated R for sexual content and strong language throughout Release Date: February 12, 2016
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The National Review has updated its 1994 list of the top conservative movies with selections from the best conservative movies of the past 25 years, including films like The Incredibles, 300, Forrest Gump, and Braveheart. As with their last list, I have more of an argument with their interpretation of the movies’ politics than with the movies’ quality. As can be expected with a list that reflects the views of several contributors, the definition of conservatism seems to vary — and at times seems to encompass every possible virtue. But all of the films are well worth viewing and discussing.
NOTE: The list is not consolidated so the best way to see it is to go to The Corner blog and search for the term “movies.”

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The most important moment in Bill Maher’s new documentary about the dangers and hypocrisy of religion is at the conclusion of his visit to a tiny trucker’s chapel. As he does throughout the movie Maher challenges the very notion of faith. One of the worshipers is so offended he walks out. But another explains he had once worshiped Satan and lived a life of carnal pleasures until he found Jesus. Maher of course shakes his head in disbelief that anyone would find that an improvement. But they pray together, or at least Maher stands in a prayer circle and listens as the others pray, thanking God for Maher’s visit, for allowing them to hear the voices of others. And then, as they say goodbye, Maher says, “Thank you for being Christ-like and not just Christian.”

Maher, the trenchant, provocative, sometimes outrageous stand-up comic turned political commentator, believes weapons of mass destruction have made humanity more powerful than we are wise (no argument there) and that religion, specifically the aspect of religion that relies on faith rather than reason, is more likely to catapult us into destroying ourselves than it is to inspiring us to listen to what Maher would probably not refer to as our better angels. Maher and his sister were raised Catholic by a Catholic father and a Jewish mother, going to church every Sunday until it abruptly stopped when he was a young teenager. He continued to believe somewhat half-heartedly, even bargaining with God in a dire circumstance at age 40. But now he is not only a non-believer, he is an evangelical one. He advocates non-belief. One of the most unintentionally amusing elements of the film is how much in structure it resembles Christian testimony. In his own way, he is saying, “I was blind, but now I see.”

Despite his deep commitment to logic and reason (one might say he has a lot of faith in it), Maher never really makes his case. Instead of doing serious and thoughtful research, instead of presenting us with (admittedly less entertaining) data about the influence of particular religious beliefs or institutions, instead of investigating the good works of people inspired by religion or the benefits of faith-based programs, instead of trying to understand the appeal of religious faith, he seeks out the people on the fringes and pretty much makes fun of them. There is certainly plenty to expose in the hypocrisy and virulent influence of various religious groups and practitioners, but he stays away from that for the admittedly more entertaining selection of fringe people and groups. At least he is even-handed. He goes after Christians, Catholics, Scientologists, Mormons, Muslims, and Jews. And he is wide-ranging. He visits (and is escorted off the premises of) the Vatican, the Dome of the Rock, the Wailing Wall, and the Holy Land Experience (that’s the theme park in Orlando, Florida, not the Mid-East).

And so the movie works far better as anthropology than argument, just because some of the people and places are fascinating and exotic. But it is filled with cheap shots and low blows. It is easy to make an obvious charlatan who sells himself to his followers as the literal messiah look like a con man. It is easy to make a couple of Orthodox Jews look silly for trying to create inventions to help people comply with the strict limits of Shabbat. And it is easy to try to trap believers with the Bible’s inconsistencies (especially when you have the final edit) about the differences between coincidences and miracles or the relevance of some Biblical references more than 5000 years later. Maher finds a scientist who (unlike 93% of his colleagues) believes in God and another one who says he can prove that religious belief is a neurological disorder.

Of course, Maher is preaching to his choir. Even if he was able to put together a very linear and thoroughly documented argument he would not persuade anyone because faith is not about persuasion. It is always worthwhile to consider challenges to belief because by helping define what we don’t believe we better define what we do believe. The strength and value of our faith is best proved when it is unafraid of heresy.

The film’s message is most that on a sign one character holds: “Don’t believe anyone. Including me.” And Maher is like the assimilated atheistic Jew in a story I heard recently from a rabbi. It seems the Jew sent his son to a school called Trinity because it had an excellent reputation and a secular curriculum. But the son came home and said, “Do you know what Trinity means, Dad? It means the Father, the Son, and the Holy Spirit.” The father was furious. “Now listen to me, because I want you to remember this. There is just ONE God! And we don’t believe in Him!”

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Americans do love our underdog stories and this one has the ingredients. There’s a David — an engineering professor named Robert Kearns (Greg Kinnear), who had a “flash of genius” and invented a gadget that all the geniuses in Detroit had been trying to figure out — an intermittent windshield-wiper to provide better clarity of vision when driving in the rain. Jackpot, right? No, there’s also a Goliath, and no giant is bigger and no overdog is overdoggier than the Detroit auto industry, circa 1960’s. And it really happened. Kearns sued Ford Motor Company for stealing his idea and pursued them for decades, representing himself in court. When they offered him millions of dollars but refused to give him credit for the invention, he turned them down. Integrity and pride, those are important elements of the underdog story, too.

Director Mark Abraham gives the film a gritty authenticity, evoking the era without overdoing it. And he gives the story its grittiness, too, showing us the price Kearns and his family pay for his dedication and stubbornness. Lauren Graham is a pleasure as Kearns’ wife. No one on screen today does a better job of portraying an intelligent, warm, sexiness. Kinnear shows us Kearns’ honesty, stubbornness, pride, and vulnerability. The courtroom scenes are exceptionally well done.

If there’s a fine line between genius and insanity, there’s an even finer one between genius and obsession. This film is a thoughtful, sympathetic, but clear-eyed portrayal of what Kearns gained but also what he lost.

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Once movie spies were sleek and cool and impeccably dressed. They were devil-may-care, they had joie de vivre, they seemed to know everything, and they were unstoppable. The bad guys had endless money to spend on sociopathic sidekicks and elaborate contraptions. Most important, the bad guy/good guy lines were as clearly outlined as the crease in their perfectly pressed trousers.

But that was a long time ago. In Ridley Scott’s latest spy thriller everyone is tired, everyone is unsure, and everyone on both sides is morally compromised.

Back home in Washington, the CIA’s Ed Hoffman (Russell Crowe with 30 extra pounds and a cell phone earpiece permanently in place) sees and hears everything through surveillance screens and computers. While top agent Roger Ferris (Leonardo DiCaprio) is dodging bombs and bullets, Hoffman calmly purrs directions. Ferris promises a frantic Arab linguist escape to America. Hoffman says no. The linguist is killed. On to the next scrimmage.

There is a brief, clumsy attempt to make a larger point here about America, but it does not help. The movie has the fungible quality of the kind of book you buy for an airplane trip and toss as soon as you arrive. Crowe’s weight gain has no purpose. It seems like a distracting stunt. DiCaprio is, as always, focused and diligent, but his character is all surface. That is convenient in a spy, who must be able to blend in seamlessly, but dull for the audience. That leaves us with some competently-staged action sequences and one electric performance that just provides further contrast with the uninspired tone of the rest of the film. British actor Mark Strong plays Hani, the local head of intelligence, with silky assurance. His expression as he talks to Ferris conveys more about what America does not know about the intricacies and persistence of Middle Eastern conflicts than all of the bluster and blow-ups of this forgettable film.

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